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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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GOODALL<br />

GORMOGONS 303<br />

Goodall . <strong>The</strong> reputed author <strong>of</strong> the<br />

exposure <strong>of</strong> Masonry, known as "Jachin and<br />

Boaz ." It is said that he was at one time<br />

Master <strong>of</strong> the W . India and American Lodge,<br />

now known as the Lodge <strong>of</strong> Antiquity . but<br />

this statement has never been confirmed .<br />

Good Samaritan . An androgynous,<br />

honorary or side degree conferred in the<br />

United States with rather impressive ceremonies<br />

. It is, <strong>of</strong> course, as a degree to be<br />

conferred on females, unconnected with<br />

<strong>Masonic</strong> history or traditions, but draws its<br />

allusions from the fate <strong>of</strong> Lot's wife, and<br />

from the parable <strong>of</strong> the Good Samaritan<br />

related in the Gospels. <strong>The</strong> passages <strong>of</strong><br />

Scripture which refer to these events are<br />

read during the ceremony <strong>of</strong> initiation . This<br />

degree is to be conferred only on Royal<br />

Arch Masons and their wives, and in conferring<br />

it two Good Samaritans must always<br />

be present, one <strong>of</strong> whom must be a Royal<br />

Arch Mason . Much dignity and importance<br />

bas been given to this degree by its possessors ;<br />

and it is usual in many places for a certain<br />

number <strong>of</strong> Good Samaritans to organize<br />

themselves into regular, but <strong>of</strong> course independent,<br />

bodies to hold monthly meetings<br />

under the name <strong>of</strong> Assemblies, to elect<br />

proper <strong>of</strong>ficers, and receive applications for<br />

initiation . In this manner the assemblies<br />

<strong>of</strong> Good Samaritans, consisting <strong>of</strong> male and<br />

female members, bear a very near resemblance<br />

to the female Lodges, which, under<br />

the name <strong>of</strong> "Maconnerie d'Adoption,"<br />

prevail in France .<br />

Good Shepherd . Our Savior called<br />

himself the Good Shepherd . Thus, in<br />

St . John's Gospel (x. 14, 15, 16), he says :<br />

"I am the Good Shepherd, and know my<br />

sheep, and am known <strong>of</strong> mine . As the<br />

Father knoweth me, even so know I the<br />

Father : and I lay down my life for the sheep .<br />

And other sheep I have, which are not <strong>of</strong><br />

this fold : them also must I bring, and they<br />

shall hear my voice ; and there shall be one<br />

fold, and one Shepherd ." Hence, in <strong>Masonic</strong><br />

as well as in Christian symbolism,<br />

Christ is naturally called the Good Shepherd .<br />

Good Shepherd, Sign <strong>of</strong> the . When<br />

Jesus was relating (Luke xv .) the parable<br />

in which one having lost a sheep goes into<br />

the wilderness to search for it he said : "And<br />

when he hath found it, he layeth it * on his<br />

shoulders, rejoicing." Mr . Hettner, a German<br />

writer on Greek customs, says : "When<br />

the Greek carries home his lamb, he slings<br />

it round his neck, holding it by the feet<br />

crossed over the breast . This is to be seen<br />

with us also, but the sight is especially<br />

attractive at Athens, for it was in this manner<br />

that the ancients represented Hermes as<br />

the guardian and multiplier <strong>of</strong> flocks ; so<br />

stood the statue <strong>of</strong> Hermes at Olympia,<br />

Occhalia, and Tanagra . Small marble statues<br />

<strong>of</strong> this kind have even come down to us, one<br />

<strong>of</strong> which is to be seen in the Pembroke collection<br />

at Wilton House ; another, a smaller<br />

one, in the Stoa <strong>of</strong> Hadrian, at Athens .<br />

This representation, however, appears most<br />

frequently in the oldest works <strong>of</strong> Christian<br />

art, in which the laden Hermes is turned<br />

into a laden Christ, who <strong>of</strong>ten called himself<br />

the Good Shepherd, and expressly says<br />

in the Gospel <strong>of</strong> St . Luke, that when the<br />

shepherd finds the sheep, he lays it joyfully<br />

on his shoulder."<br />

Now, although the idea <strong>of</strong> the Good<br />

Shepherd may have been <strong>of</strong> Pagan origin,<br />

yet derived from the parable <strong>of</strong> our Savior<br />

in St . Luke and his language in St . John,<br />

it was early adopted by the Christians as a<br />

religious emblem . <strong>The</strong> Good Shepherd bearing<br />

the sheep upon his shoulders, the two<br />

hands <strong>of</strong> the Shepherd crossed upon his<br />

breast and holding the legs <strong>of</strong> the sheep,<br />

is a very common subject in the paintings<br />

<strong>of</strong> the earliest Christian era . It is an expressive<br />

symbol <strong>of</strong> the Savior's love-<strong>of</strong><br />

him who taught us to build the new temple<br />

<strong>of</strong> eternal life-and, consequently, as Didron<br />

says, "the heart and imagination <strong>of</strong> Christians<br />

have dwelt fondly upon this theme ; it has<br />

been unceasingly repeated under every<br />

possible aspect, and may be almost said to<br />

have been worn threadbare by Christian<br />

art . From the earliest ages, Christianity<br />

completely made it her own ." And hence<br />

the Christian degree <strong>of</strong> Rose Croix has very<br />

naturally appropriated the "sign <strong>of</strong> the<br />

Good Shepherd," the representation <strong>of</strong><br />

Christ bearing his once lost but now recovered<br />

sheep upon his shoulders, as one <strong>of</strong> its most<br />

impressive symbols .<br />

Goose and Gridiron . An alehouse with<br />

this sign, in St . Paul's Church Yard, London .<br />

In 1717, the Lodge <strong>of</strong> Antiquity met at the<br />

Goose and Gridiron, and it was there that<br />

the first quarterly communication <strong>of</strong> the<br />

<strong>Grand</strong> Lodge <strong>of</strong> England, after the revival<br />

<strong>of</strong> 1717, was held on the 24th <strong>of</strong> June, 1717 .<br />

It was the headquarters <strong>of</strong> a musical society,<br />

whose arms-a lyre and a swan-were converted<br />

into Goose and Gridiron.<br />

Gormogons . A secret society established<br />

in 1724, in England, in opposition<br />

to <strong>Freemasonry</strong> . One <strong>of</strong> its rules was that<br />

no Freemason could be admitted until he<br />

was first degraded, and had then renounced<br />

the <strong>Masonic</strong> Order . It was absurdly and<br />

intentionally pretentious in its character ;<br />

claiming, in ridicule <strong>of</strong> <strong>Freemasonry</strong>, a great<br />

antiquity, and pretending that it was descended<br />

from an ancient society in China .<br />

<strong>The</strong>re was much antipathy between the<br />

two associations, as will appear from the<br />

following doggerel, published in 1729, by<br />

Henry Carey :<br />

"<strong>The</strong> Masons and the Gormogons<br />

Are laughing at one another,<br />

While all mankind are laughing at them ;<br />

<strong>The</strong>n why do they make such a pother?<br />

"<strong>The</strong>y bait their hook for simple gulls,<br />

And truth with bam they smother ;<br />

But when they 've taken in their culls,<br />

Why then 't is-Welcome, Brother!"<br />

<strong>The</strong> Gormogons made a great splutter in<br />

their day, and published many squibs against

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