Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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GOODALL<br />
GORMOGONS 303<br />
Goodall . <strong>The</strong> reputed author <strong>of</strong> the<br />
exposure <strong>of</strong> Masonry, known as "Jachin and<br />
Boaz ." It is said that he was at one time<br />
Master <strong>of</strong> the W . India and American Lodge,<br />
now known as the Lodge <strong>of</strong> Antiquity . but<br />
this statement has never been confirmed .<br />
Good Samaritan . An androgynous,<br />
honorary or side degree conferred in the<br />
United States with rather impressive ceremonies<br />
. It is, <strong>of</strong> course, as a degree to be<br />
conferred on females, unconnected with<br />
<strong>Masonic</strong> history or traditions, but draws its<br />
allusions from the fate <strong>of</strong> Lot's wife, and<br />
from the parable <strong>of</strong> the Good Samaritan<br />
related in the Gospels. <strong>The</strong> passages <strong>of</strong><br />
Scripture which refer to these events are<br />
read during the ceremony <strong>of</strong> initiation . This<br />
degree is to be conferred only on Royal<br />
Arch Masons and their wives, and in conferring<br />
it two Good Samaritans must always<br />
be present, one <strong>of</strong> whom must be a Royal<br />
Arch Mason . Much dignity and importance<br />
bas been given to this degree by its possessors ;<br />
and it is usual in many places for a certain<br />
number <strong>of</strong> Good Samaritans to organize<br />
themselves into regular, but <strong>of</strong> course independent,<br />
bodies to hold monthly meetings<br />
under the name <strong>of</strong> Assemblies, to elect<br />
proper <strong>of</strong>ficers, and receive applications for<br />
initiation . In this manner the assemblies<br />
<strong>of</strong> Good Samaritans, consisting <strong>of</strong> male and<br />
female members, bear a very near resemblance<br />
to the female Lodges, which, under<br />
the name <strong>of</strong> "Maconnerie d'Adoption,"<br />
prevail in France .<br />
Good Shepherd . Our Savior called<br />
himself the Good Shepherd . Thus, in<br />
St . John's Gospel (x. 14, 15, 16), he says :<br />
"I am the Good Shepherd, and know my<br />
sheep, and am known <strong>of</strong> mine . As the<br />
Father knoweth me, even so know I the<br />
Father : and I lay down my life for the sheep .<br />
And other sheep I have, which are not <strong>of</strong><br />
this fold : them also must I bring, and they<br />
shall hear my voice ; and there shall be one<br />
fold, and one Shepherd ." Hence, in <strong>Masonic</strong><br />
as well as in Christian symbolism,<br />
Christ is naturally called the Good Shepherd .<br />
Good Shepherd, Sign <strong>of</strong> the . When<br />
Jesus was relating (Luke xv .) the parable<br />
in which one having lost a sheep goes into<br />
the wilderness to search for it he said : "And<br />
when he hath found it, he layeth it * on his<br />
shoulders, rejoicing." Mr . Hettner, a German<br />
writer on Greek customs, says : "When<br />
the Greek carries home his lamb, he slings<br />
it round his neck, holding it by the feet<br />
crossed over the breast . This is to be seen<br />
with us also, but the sight is especially<br />
attractive at Athens, for it was in this manner<br />
that the ancients represented Hermes as<br />
the guardian and multiplier <strong>of</strong> flocks ; so<br />
stood the statue <strong>of</strong> Hermes at Olympia,<br />
Occhalia, and Tanagra . Small marble statues<br />
<strong>of</strong> this kind have even come down to us, one<br />
<strong>of</strong> which is to be seen in the Pembroke collection<br />
at Wilton House ; another, a smaller<br />
one, in the Stoa <strong>of</strong> Hadrian, at Athens .<br />
This representation, however, appears most<br />
frequently in the oldest works <strong>of</strong> Christian<br />
art, in which the laden Hermes is turned<br />
into a laden Christ, who <strong>of</strong>ten called himself<br />
the Good Shepherd, and expressly says<br />
in the Gospel <strong>of</strong> St . Luke, that when the<br />
shepherd finds the sheep, he lays it joyfully<br />
on his shoulder."<br />
Now, although the idea <strong>of</strong> the Good<br />
Shepherd may have been <strong>of</strong> Pagan origin,<br />
yet derived from the parable <strong>of</strong> our Savior<br />
in St . Luke and his language in St . John,<br />
it was early adopted by the Christians as a<br />
religious emblem . <strong>The</strong> Good Shepherd bearing<br />
the sheep upon his shoulders, the two<br />
hands <strong>of</strong> the Shepherd crossed upon his<br />
breast and holding the legs <strong>of</strong> the sheep,<br />
is a very common subject in the paintings<br />
<strong>of</strong> the earliest Christian era . It is an expressive<br />
symbol <strong>of</strong> the Savior's love-<strong>of</strong><br />
him who taught us to build the new temple<br />
<strong>of</strong> eternal life-and, consequently, as Didron<br />
says, "the heart and imagination <strong>of</strong> Christians<br />
have dwelt fondly upon this theme ; it has<br />
been unceasingly repeated under every<br />
possible aspect, and may be almost said to<br />
have been worn threadbare by Christian<br />
art . From the earliest ages, Christianity<br />
completely made it her own ." And hence<br />
the Christian degree <strong>of</strong> Rose Croix has very<br />
naturally appropriated the "sign <strong>of</strong> the<br />
Good Shepherd," the representation <strong>of</strong><br />
Christ bearing his once lost but now recovered<br />
sheep upon his shoulders, as one <strong>of</strong> its most<br />
impressive symbols .<br />
Goose and Gridiron . An alehouse with<br />
this sign, in St . Paul's Church Yard, London .<br />
In 1717, the Lodge <strong>of</strong> Antiquity met at the<br />
Goose and Gridiron, and it was there that<br />
the first quarterly communication <strong>of</strong> the<br />
<strong>Grand</strong> Lodge <strong>of</strong> England, after the revival<br />
<strong>of</strong> 1717, was held on the 24th <strong>of</strong> June, 1717 .<br />
It was the headquarters <strong>of</strong> a musical society,<br />
whose arms-a lyre and a swan-were converted<br />
into Goose and Gridiron.<br />
Gormogons . A secret society established<br />
in 1724, in England, in opposition<br />
to <strong>Freemasonry</strong> . One <strong>of</strong> its rules was that<br />
no Freemason could be admitted until he<br />
was first degraded, and had then renounced<br />
the <strong>Masonic</strong> Order . It was absurdly and<br />
intentionally pretentious in its character ;<br />
claiming, in ridicule <strong>of</strong> <strong>Freemasonry</strong>, a great<br />
antiquity, and pretending that it was descended<br />
from an ancient society in China .<br />
<strong>The</strong>re was much antipathy between the<br />
two associations, as will appear from the<br />
following doggerel, published in 1729, by<br />
Henry Carey :<br />
"<strong>The</strong> Masons and the Gormogons<br />
Are laughing at one another,<br />
While all mankind are laughing at them ;<br />
<strong>The</strong>n why do they make such a pother?<br />
"<strong>The</strong>y bait their hook for simple gulls,<br />
And truth with bam they smother ;<br />
But when they 've taken in their culls,<br />
Why then 't is-Welcome, Brother!"<br />
<strong>The</strong> Gormogons made a great splutter in<br />
their day, and published many squibs against