Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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140 CHAILLOU<br />
CHALDEAN<br />
shall, on such application, exhibit a <strong>Grand</strong><br />
Lodge certificate, duly attested by the proper<br />
authorities, except he is known to the Lodge to<br />
be a worthy brother."<br />
<strong>The</strong> certificate system has been warmly discussed<br />
by the <strong>Grand</strong> Lodges <strong>of</strong> the United<br />
States, and considerable opposition to it has<br />
been made by some <strong>of</strong> them on the ground<br />
that it is an innovation . If it is an innovation,<br />
it certainly is not one <strong>of</strong> the present day,<br />
as we may learn from the Regulations made in<br />
General Assembly <strong>of</strong> the Masons <strong>of</strong> En gland,<br />
on St . John the Evangelist's day, 1663, during<br />
the <strong>Grand</strong> Mastership <strong>of</strong> the Earl <strong>of</strong> St .<br />
Albans, one <strong>of</strong> which reads as follows :<br />
"That no person hereafter who shall be<br />
accepted a Freemason shall be admitted into<br />
any Lodge or Assembly, until he has brought<br />
a certificate <strong>of</strong> the time and place <strong>of</strong> his acceptation<br />
from the Lodge that accepted him,<br />
unto the Master <strong>of</strong> that limit or division where<br />
such Lodge is kept ." (Constitutions, 1738, p .<br />
101 .)<br />
ChaWou de Joinville. He played an<br />
important part in the <strong>Freemasonry</strong> <strong>of</strong> France<br />
about the middle <strong>of</strong> the last century, especially<br />
during the schisms which at that time<br />
existed in the <strong>Grand</strong> Lodge . In 1761, he was<br />
an active member <strong>of</strong> the Council <strong>of</strong> Emperors<br />
<strong>of</strong> the East and West, or Rite <strong>of</strong> Perfection,<br />
which had been established in 1758 .<br />
Under the title <strong>of</strong> "Substitute General <strong>of</strong> the<br />
Order, Ven . Master <strong>of</strong> the First Lodge in<br />
France, called St . Anthony's, Chief <strong>of</strong> the<br />
Eminent Degrees, Commander, and Sublime<br />
Prince <strong>of</strong> the Royal Secret, etc ., etc ., etc .,"<br />
he signed the Patent <strong>of</strong> Stephen Morin, authorizing<br />
him to extend the Royal Order in<br />
America, which was the first step that subsequently<br />
led to the establishment <strong>of</strong> the Ancient<br />
and Accepted Rite in the United States .<br />
In 1762, the Prince <strong>of</strong> Clermont, <strong>Grand</strong> Master<br />
<strong>of</strong> the <strong>Grand</strong> Lodge <strong>of</strong> France, removed<br />
the dancing-master Lacorne, whom he had<br />
previously appointed his Substitute General,<br />
and who had become distasteful to the respectable<br />
members <strong>of</strong> the <strong>Grand</strong> Lodge, and<br />
put Chaillou de Joinville in his place. This<br />
action created a schism in the <strong>Grand</strong> Lodge,<br />
during which De Joinville ap pears to have<br />
acted with considerable energy, but eventually<br />
he became almost as notorious as his predecessor,<br />
by issuing irregular charters and de putations<br />
. On the death <strong>of</strong> the Prince <strong>of</strong> Clermont,<br />
in 1771, the Lacornists regained much <strong>of</strong><br />
their influence, and De Joinville appears<br />
quietly to have passed away from the field <strong>of</strong><br />
French Masonry and <strong>Masonic</strong> intrigues .<br />
Chain, Mystic . To form the mystic chain<br />
is for the Brethren to make a circle, holding<br />
each other by the hands, as in surrounding a<br />
grave, etc . Each Brother crosses his arms in<br />
front <strong>of</strong> his body, so as to give his right hand<br />
to his left-hand neighbor, and his left hand to<br />
his right-hand neighbor . <strong>The</strong> French call it<br />
chaine d'union . It is a symbol <strong>of</strong> the close connection<br />
<strong>of</strong> all Masons in one common brotherhood<br />
.<br />
Chain <strong>of</strong> Flowers. In French Masonry,<br />
when a Lodge celebrates the day <strong>of</strong> its foundation,<br />
or the semicentennial membership <strong>of</strong><br />
one <strong>of</strong> the Brethren, or at the initiation <strong>of</strong> a<br />
louveteau (q . v .) the room is decorated with<br />
wreaths <strong>of</strong> flowers called "chaine de fleurs ."<br />
Chain <strong>of</strong> Union . See Chain, Mystic .<br />
Chain, Triangular. One <strong>of</strong> the legends<br />
<strong>of</strong> <strong>Freemasonry</strong> tells us that when the Jewish<br />
Masons were carried as captives from Jerusalem<br />
to Babylon by Nebuchadnezzar they<br />
were bound by triangular chains, which was<br />
intended as an additional insult, because to<br />
them the triangle, or delta, was a symbol <strong>of</strong><br />
the Deity, to be used only on sacred occasions .<br />
<strong>The</strong> legend is <strong>of</strong> course apocryphal, and is<br />
worth nothing except as a legendary symbol .<br />
Chair. A technical term signifying the<br />
<strong>of</strong>fice <strong>of</strong> Master <strong>of</strong> a Lodge . Thus "he is eligible<br />
to the chair " is equivalent to "he is eligible<br />
to the <strong>of</strong>fice <strong>of</strong> Master ." <strong>The</strong> word is<br />
ap lied in the same sense to the presiding<br />
<strong>of</strong>ficer in other <strong>Masonic</strong> bodies .<br />
Chairman. <strong>The</strong> presiding <strong>of</strong>ficer <strong>of</strong> a<br />
meeting or committee . In all committees <strong>of</strong> a<br />
Lodge, the Worshipful Master, if he chooses to<br />
attend, is ex-<strong>of</strong>ficio chairman ; as is the <strong>Grand</strong><br />
Master <strong>of</strong> any meeting <strong>of</strong> the Craft when he is<br />
present .<br />
Chair, Master in the . <strong>The</strong> German<br />
Masons call the Worshipful Master "der<br />
Meister im Stuhl," or the Master in the<br />
Chair.<br />
Chair, Oriental . <strong>The</strong> seat or <strong>of</strong>fice <strong>of</strong> the<br />
Master <strong>of</strong> a Lodge is thus called-sometimes,<br />
more fully, the "Oriental Chair <strong>of</strong> King Solomon<br />
."<br />
Chair, Passing the . <strong>The</strong> ceremony <strong>of</strong><br />
inducting the Master-elect <strong>of</strong> a Lodge into his<br />
<strong>of</strong>fice is called "passing the chair ." He who<br />
has once presided over a Lodge as its Master<br />
is said to have "passed the chair," hence the<br />
title "Past Master ."<br />
Chaldea. A large tract <strong>of</strong> country, lying<br />
in a nearly northwest and southeast direction<br />
for a distance <strong>of</strong> four hundred miles along the<br />
course <strong>of</strong> the rivers Euphrates and Tigris,<br />
with an average width <strong>of</strong> one hundred miles .<br />
<strong>The</strong> kingdom <strong>of</strong> Chaldea, <strong>of</strong> which Babylon<br />
was the chief city, is celebrated in <strong>Masonic</strong><br />
history as the place where the Jewish captives<br />
were conducted after the destruction <strong>of</strong> Jerusalem<br />
. At that time Nebuchadnezzar was the<br />
king. His successors during the captivity,<br />
were Evilmerodach, N'eriglissar, Labosordacus<br />
and Belshazzar. In the seventeenth year ol<br />
his reign, the city <strong>of</strong> Babylon was taken and<br />
the Chaldean kin gdom subverted by Cyrus,<br />
King <strong>of</strong> Persia, who terminated the captivity<br />
<strong>of</strong> the Jews, and restored them to their native<br />
countr y<br />
Chaldean Cylinder . <strong>The</strong> cylinder so<br />
recently discovered by Mr . Rassam in the<br />
course <strong>of</strong> his excavations in Babylonia, which<br />
has greatly attracted the attention <strong>of</strong> the London<br />
Society <strong>of</strong> Biblical Archeology, is one <strong>of</strong> the<br />
most remarkable yet made known, by reason<br />
<strong>of</strong> the lig ht it throws upon the ancient chronology<br />
<strong>of</strong> the Chaldean Empire . It dates from<br />
the time <strong>of</strong> Nabonides, and records, among