Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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194 DAIS<br />
DALCHO<br />
the <strong>Grand</strong> Lodge <strong>of</strong> Holland . It was at this<br />
December meeting that Baron Van Aerssen<br />
Beyeren Van Ho erheide was appointed<br />
<strong>Grand</strong> Master. (Tory, Acta Lat ., i ., 72 .)<br />
Dais. From the French dais, a canopy.<br />
<strong>The</strong> raised floor at the head <strong>of</strong> a banqueting<br />
room, designed for guests <strong>of</strong> distinction ; so<br />
called because it used to be decorated with a<br />
canopy. In <strong>Masonic</strong> language, the dais is the<br />
elevated portion <strong>of</strong> the eastern part <strong>of</strong> the<br />
Lodge room, which is occupied by Past Masters<br />
and the dignitaries <strong>of</strong> the Order. This should<br />
be elevated three steps above the floor . <strong>The</strong><br />
station <strong>of</strong> the Junior Warden is raised one, and<br />
that <strong>of</strong> the Senior two .<br />
Dakota . <strong>The</strong> first Lodge organized in<br />
Dakota was St. John's Lodge, at Yankton,<br />
which received from the <strong>Grand</strong> Lodge <strong>of</strong> Iowa,<br />
December 5, 1862, a dispensation, and afterward<br />
a Charter, dated June 3, 1863 ; Incense<br />
Lodge, at Vermillion, received a dispensation,<br />
January 14, 1869, and a Charter, June 2, 1869 ;<br />
Elk Point Lodge, at Elk Point, received a dispensation,<br />
March 23, 1870, and a Charter,<br />
June 8,1871 ; Minnehaha Lodge, at Sioux Falls<br />
received a dispensation, July 13, 1873, and a<br />
Charter, June 3, 1874 ; Silver Star Lodge, at<br />
Canton, received a dispensation, February 6,<br />
1875, and a Charter, June 2, 1875 ; and Mount<br />
Zion Lodge, at Springfield, received a dispensation,<br />
February 16, 1875, and a Charter,<br />
June 2, 1875 . All <strong>of</strong> the above warrants were<br />
granted by authority <strong>of</strong> the <strong>Grand</strong> Lodge <strong>of</strong><br />
Iowa . A dispensation was issued by the <strong>Grand</strong><br />
Master <strong>of</strong> Minnesota, November 22, 1872, for<br />
S!iiloh Lodge, at Fargo, and a Charter was<br />
issued January 14, 1874 . He also issued a<br />
dispensation to Bismarck Lodge in 1874, and<br />
again in 1875, and on January 12, 1876, the<br />
Lodge received a Charter .<br />
June 21, 1875, a convention was held <strong>of</strong> the<br />
representatives <strong>of</strong> St . John's, Incense, Elk<br />
Point, Minnehaha, and Silver Star Lodges .<br />
Those <strong>of</strong> Mt . Zion Lodge, U . D ., were present<br />
but did not participate in the proceedings, the<br />
Lodge not having a Charter . A constitution<br />
was adopted and they elected their <strong>Grand</strong><br />
Officers.<br />
July 21, 1875, the convention met again and<br />
the <strong>Grand</strong> Officers were installed in public, by<br />
Illustrious Brother <strong>The</strong>odore S . Parvin, P. G .<br />
Master and <strong>Grand</strong> Secretary <strong>of</strong> the <strong>Grand</strong><br />
Lodge <strong>of</strong> Iowa .<br />
This <strong>Grand</strong> Lodge continued until the session<br />
<strong>of</strong> June 11-13, 1889, when by Act <strong>of</strong> Congress,<br />
approved February 22, 1889, the division<br />
<strong>of</strong> the Territory <strong>of</strong> Dakota into North and<br />
South Dakota was likely to be accomplished<br />
within a few months. <strong>The</strong> report <strong>of</strong> a committee<br />
on division <strong>of</strong> the <strong>Grand</strong> Lodge was<br />
adopted, and certain Lodges located in North<br />
Dakota were permitted to organize a <strong>Grand</strong><br />
Lodge <strong>of</strong> North Dakota .<br />
A <strong>Grand</strong> Chapter <strong>of</strong> Dakota was constituted<br />
in 1885, which was divided in 1890 into<br />
the <strong>Grand</strong> Chapters <strong>of</strong> North and South Dakota<br />
. On May 14, 1884, a <strong>Grand</strong> Commandcry<br />
<strong>of</strong> Knights Templar was organized, with<br />
five Commanderies .<br />
Dalcho, Frederick, M .D. One <strong>of</strong> the<br />
founders <strong>of</strong> the Supreme Council <strong>of</strong> the Ancient<br />
and Accepted Scottish Rite for the<br />
Southern Jurisdiction <strong>of</strong> the United States .<br />
He was born in the city <strong>of</strong> London in the year<br />
1770, <strong>of</strong> Prussian, parents . His father had been<br />
a distinguished <strong>of</strong>ficer under Frederick the<br />
Great, and, having been severely wounded,<br />
was permitted to retire to England for his<br />
health. He was a very earnest Mason, and<br />
transmitted his sentiments to his son. At his<br />
death, this son was sent for by an uncle, who<br />
had a few years before emigrated to Baltimore .<br />
Here he obtained a good classical education,<br />
after which he devoted himself successfully<br />
to the study <strong>of</strong> medicine, including a more<br />
extensive course <strong>of</strong> botany than is common<br />
in medical schools .<br />
Having received his degree <strong>of</strong> Doctor <strong>of</strong><br />
Medicine, he took a commission in the medical<br />
department <strong>of</strong> the American army . With his<br />
division <strong>of</strong> the army he came to South Carolina,<br />
and was stationed at Fort Johnson, in<br />
Charleston harbor . Here some difficulty arose<br />
between Dr . Dalcho and his brother <strong>of</strong>ficers, in<br />
consequence <strong>of</strong> which he resigned his place in<br />
the army in 1799 . He then removed to<br />
Charleston, where he formed a partnership in<br />
the practise <strong>of</strong> physic with Isaac Auld, and he<br />
became a member <strong>of</strong> the Medical Society,<br />
and a trustee <strong>of</strong> the Botanic Garden, established<br />
through its influence .<br />
On the 12th <strong>of</strong> June, 1818, Dr. Dalcho was<br />
admitted to the priesthood <strong>of</strong> the Protestant<br />
Episcopal Church . On the 23d <strong>of</strong> Februar ,<br />
he was elected assistant minister <strong>of</strong> St . MYchael's<br />
Church, in Charleston . He died on the<br />
24th <strong>of</strong> November, 1836, in the sixty-seventh<br />
year <strong>of</strong> his age, and the seventeenth <strong>of</strong> his<br />
ministry in St. Michael's Church .<br />
<strong>The</strong> principal published work <strong>of</strong> Dr . Dalcho<br />
is, An Historical Account <strong>of</strong> the Protestant<br />
Episcopal Church in South Carolina . He also<br />
published a work entitled <strong>The</strong> Evidence from<br />
Prophecy for the Truth <strong>of</strong> Christianity and the<br />
Divinity <strong>of</strong> Christ ; besides several sermons<br />
and essays, some <strong>of</strong> which were the result <strong>of</strong><br />
considerable labor and research . He was also<br />
the projector, and for a long time the principal<br />
conductor, <strong>of</strong> the Gospel Messenger, then the<br />
leading organ <strong>of</strong> the Episcopal Church in<br />
South Carolina.<br />
<strong>The</strong> <strong>Masonic</strong> career <strong>of</strong> Dr . Dalcho closely<br />
connects him with the history <strong>of</strong> York Masonry<br />
in South Carolina, and with that <strong>of</strong> the<br />
Ancient and Accepted Scottish Rite throughout<br />
the United States .<br />
He was initiated in a York or Atholl Lodge<br />
at the time when the jurisdiction <strong>of</strong> South<br />
Carolina was divided by the existence and the<br />
dissensions <strong>of</strong> two <strong>Grand</strong> Lodges, the one deriving<br />
its authority from the <strong>Grand</strong> Lodge <strong>of</strong><br />
Free and Accepted Masons <strong>of</strong> England, and<br />
the other from the rival Atholl <strong>Grand</strong> Lodge .<br />
His constant desire appears, however, to<br />
have been to unite these discordant elements,<br />
and to uproot the evil spirit <strong>of</strong> <strong>Masonic</strong> rivalry<br />
and contention which at that time prevaileda<br />
wish which was happily gratified, at length,