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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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194 DAIS<br />

DALCHO<br />

the <strong>Grand</strong> Lodge <strong>of</strong> Holland . It was at this<br />

December meeting that Baron Van Aerssen<br />

Beyeren Van Ho erheide was appointed<br />

<strong>Grand</strong> Master. (Tory, Acta Lat ., i ., 72 .)<br />

Dais. From the French dais, a canopy.<br />

<strong>The</strong> raised floor at the head <strong>of</strong> a banqueting<br />

room, designed for guests <strong>of</strong> distinction ; so<br />

called because it used to be decorated with a<br />

canopy. In <strong>Masonic</strong> language, the dais is the<br />

elevated portion <strong>of</strong> the eastern part <strong>of</strong> the<br />

Lodge room, which is occupied by Past Masters<br />

and the dignitaries <strong>of</strong> the Order. This should<br />

be elevated three steps above the floor . <strong>The</strong><br />

station <strong>of</strong> the Junior Warden is raised one, and<br />

that <strong>of</strong> the Senior two .<br />

Dakota . <strong>The</strong> first Lodge organized in<br />

Dakota was St. John's Lodge, at Yankton,<br />

which received from the <strong>Grand</strong> Lodge <strong>of</strong> Iowa,<br />

December 5, 1862, a dispensation, and afterward<br />

a Charter, dated June 3, 1863 ; Incense<br />

Lodge, at Vermillion, received a dispensation,<br />

January 14, 1869, and a Charter, June 2, 1869 ;<br />

Elk Point Lodge, at Elk Point, received a dispensation,<br />

March 23, 1870, and a Charter,<br />

June 8,1871 ; Minnehaha Lodge, at Sioux Falls<br />

received a dispensation, July 13, 1873, and a<br />

Charter, June 3, 1874 ; Silver Star Lodge, at<br />

Canton, received a dispensation, February 6,<br />

1875, and a Charter, June 2, 1875 ; and Mount<br />

Zion Lodge, at Springfield, received a dispensation,<br />

February 16, 1875, and a Charter,<br />

June 2, 1875 . All <strong>of</strong> the above warrants were<br />

granted by authority <strong>of</strong> the <strong>Grand</strong> Lodge <strong>of</strong><br />

Iowa . A dispensation was issued by the <strong>Grand</strong><br />

Master <strong>of</strong> Minnesota, November 22, 1872, for<br />

S!iiloh Lodge, at Fargo, and a Charter was<br />

issued January 14, 1874 . He also issued a<br />

dispensation to Bismarck Lodge in 1874, and<br />

again in 1875, and on January 12, 1876, the<br />

Lodge received a Charter .<br />

June 21, 1875, a convention was held <strong>of</strong> the<br />

representatives <strong>of</strong> St . John's, Incense, Elk<br />

Point, Minnehaha, and Silver Star Lodges .<br />

Those <strong>of</strong> Mt . Zion Lodge, U . D ., were present<br />

but did not participate in the proceedings, the<br />

Lodge not having a Charter . A constitution<br />

was adopted and they elected their <strong>Grand</strong><br />

Officers.<br />

July 21, 1875, the convention met again and<br />

the <strong>Grand</strong> Officers were installed in public, by<br />

Illustrious Brother <strong>The</strong>odore S . Parvin, P. G .<br />

Master and <strong>Grand</strong> Secretary <strong>of</strong> the <strong>Grand</strong><br />

Lodge <strong>of</strong> Iowa .<br />

This <strong>Grand</strong> Lodge continued until the session<br />

<strong>of</strong> June 11-13, 1889, when by Act <strong>of</strong> Congress,<br />

approved February 22, 1889, the division<br />

<strong>of</strong> the Territory <strong>of</strong> Dakota into North and<br />

South Dakota was likely to be accomplished<br />

within a few months. <strong>The</strong> report <strong>of</strong> a committee<br />

on division <strong>of</strong> the <strong>Grand</strong> Lodge was<br />

adopted, and certain Lodges located in North<br />

Dakota were permitted to organize a <strong>Grand</strong><br />

Lodge <strong>of</strong> North Dakota .<br />

A <strong>Grand</strong> Chapter <strong>of</strong> Dakota was constituted<br />

in 1885, which was divided in 1890 into<br />

the <strong>Grand</strong> Chapters <strong>of</strong> North and South Dakota<br />

. On May 14, 1884, a <strong>Grand</strong> Commandcry<br />

<strong>of</strong> Knights Templar was organized, with<br />

five Commanderies .<br />

Dalcho, Frederick, M .D. One <strong>of</strong> the<br />

founders <strong>of</strong> the Supreme Council <strong>of</strong> the Ancient<br />

and Accepted Scottish Rite for the<br />

Southern Jurisdiction <strong>of</strong> the United States .<br />

He was born in the city <strong>of</strong> London in the year<br />

1770, <strong>of</strong> Prussian, parents . His father had been<br />

a distinguished <strong>of</strong>ficer under Frederick the<br />

Great, and, having been severely wounded,<br />

was permitted to retire to England for his<br />

health. He was a very earnest Mason, and<br />

transmitted his sentiments to his son. At his<br />

death, this son was sent for by an uncle, who<br />

had a few years before emigrated to Baltimore .<br />

Here he obtained a good classical education,<br />

after which he devoted himself successfully<br />

to the study <strong>of</strong> medicine, including a more<br />

extensive course <strong>of</strong> botany than is common<br />

in medical schools .<br />

Having received his degree <strong>of</strong> Doctor <strong>of</strong><br />

Medicine, he took a commission in the medical<br />

department <strong>of</strong> the American army . With his<br />

division <strong>of</strong> the army he came to South Carolina,<br />

and was stationed at Fort Johnson, in<br />

Charleston harbor . Here some difficulty arose<br />

between Dr . Dalcho and his brother <strong>of</strong>ficers, in<br />

consequence <strong>of</strong> which he resigned his place in<br />

the army in 1799 . He then removed to<br />

Charleston, where he formed a partnership in<br />

the practise <strong>of</strong> physic with Isaac Auld, and he<br />

became a member <strong>of</strong> the Medical Society,<br />

and a trustee <strong>of</strong> the Botanic Garden, established<br />

through its influence .<br />

On the 12th <strong>of</strong> June, 1818, Dr. Dalcho was<br />

admitted to the priesthood <strong>of</strong> the Protestant<br />

Episcopal Church . On the 23d <strong>of</strong> Februar ,<br />

he was elected assistant minister <strong>of</strong> St . MYchael's<br />

Church, in Charleston . He died on the<br />

24th <strong>of</strong> November, 1836, in the sixty-seventh<br />

year <strong>of</strong> his age, and the seventeenth <strong>of</strong> his<br />

ministry in St. Michael's Church .<br />

<strong>The</strong> principal published work <strong>of</strong> Dr . Dalcho<br />

is, An Historical Account <strong>of</strong> the Protestant<br />

Episcopal Church in South Carolina . He also<br />

published a work entitled <strong>The</strong> Evidence from<br />

Prophecy for the Truth <strong>of</strong> Christianity and the<br />

Divinity <strong>of</strong> Christ ; besides several sermons<br />

and essays, some <strong>of</strong> which were the result <strong>of</strong><br />

considerable labor and research . He was also<br />

the projector, and for a long time the principal<br />

conductor, <strong>of</strong> the Gospel Messenger, then the<br />

leading organ <strong>of</strong> the Episcopal Church in<br />

South Carolina.<br />

<strong>The</strong> <strong>Masonic</strong> career <strong>of</strong> Dr . Dalcho closely<br />

connects him with the history <strong>of</strong> York Masonry<br />

in South Carolina, and with that <strong>of</strong> the<br />

Ancient and Accepted Scottish Rite throughout<br />

the United States .<br />

He was initiated in a York or Atholl Lodge<br />

at the time when the jurisdiction <strong>of</strong> South<br />

Carolina was divided by the existence and the<br />

dissensions <strong>of</strong> two <strong>Grand</strong> Lodges, the one deriving<br />

its authority from the <strong>Grand</strong> Lodge <strong>of</strong><br />

Free and Accepted Masons <strong>of</strong> England, and<br />

the other from the rival Atholl <strong>Grand</strong> Lodge .<br />

His constant desire appears, however, to<br />

have been to unite these discordant elements,<br />

and to uproot the evil spirit <strong>of</strong> <strong>Masonic</strong> rivalry<br />

and contention which at that time prevaileda<br />

wish which was happily gratified, at length,

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