Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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CALENDAR<br />
CALLING 129<br />
Scotland, Ireland, France, Germany, and<br />
America date from the creation <strong>of</strong> the world,<br />
calling it "Anno Lucis," which they abbreviate<br />
A .- . L .' ., signifying in the Year <strong>of</strong> Light.<br />
Thus with them the year 1872 is A .' . L . • .<br />
5872 . This they do, not because they believe<br />
<strong>Freemasonry</strong> to be coeval with the creation,<br />
but with a symbolic reference to the light <strong>of</strong><br />
Masonry.<br />
In the Scottish Rite, the epoch also begins<br />
from the date <strong>of</strong> the creation, but Masons <strong>of</strong><br />
that Rite, using the Jewish chronology, would<br />
call the year 1872 A .' . M . • . or Anno Mundi<br />
(in the Year <strong>of</strong> the World) 5632 . <strong>The</strong>y sometimes<br />
use the initials A .' . H.- ., signifying Anno<br />
Hebraico, or, in the Hebrew year . <strong>The</strong>y have<br />
also adopted the Hebrew months, and the<br />
year, therefore, begins with them in the middle<br />
<strong>of</strong> Septembr . (See Months, Hebrew .)<br />
Masons <strong>of</strong> the York and American Rites<br />
begin the year on the 1st <strong>of</strong> Januar, , but<br />
in the French Rite it commences on the 1st<br />
<strong>of</strong> March, and instead <strong>of</strong> the months receiving<br />
their usual names, they are designated numerically,<br />
as first, second, third, etc . Thus, the<br />
1st <strong>of</strong> January, 1872, would be styled, in a<br />
French <strong>Masonic</strong> document, the "1st day <strong>of</strong><br />
the 11th <strong>Masonic</strong> month, Anne Lucis, 5872 ."<br />
<strong>The</strong> French sometimes, instead <strong>of</strong> the initials<br />
A .- . L.- ., use Pan de la V .' . L .' ., or Vraie Lumiere,<br />
that is, Year <strong>of</strong> True Light .<br />
Royal Arch Masons commence their epoch<br />
with the year in which Zerubbabel began to<br />
build the second Temple, which was 530 years<br />
before Christ . <strong>The</strong>ir style for the year 1872 is,<br />
therefore, A .' . Inv . - ., that is, Anno Inventionis,<br />
or, in the Year <strong>of</strong> the Discovery,<br />
2402 .<br />
Royal and Select Masters very <strong>of</strong>ten make<br />
use <strong>of</strong> the common <strong>Masonic</strong> date, Anno Lucis,<br />
but properly they should date from the year<br />
in which Solomon's Temple was completed ;<br />
and their style would then be, Anne Depositionis,<br />
or, in the Year <strong>of</strong> the Deposite, and<br />
they would date the year 1872 as 2872 .<br />
Knights Templars use the epoch <strong>of</strong> the organization<br />
<strong>of</strong> their Order in 1118. <strong>The</strong>ir style<br />
for the year 1872 is A .' . 0 .%, Anno Ordinis, or,<br />
in the Year <strong>of</strong> the Order, 754 .<br />
We subjoin, for the convenience <strong>of</strong> reference,<br />
the rules for discovering these different<br />
dates.<br />
1 . To find the Ancient Craft date . Add 4000<br />
to the Vulgar Era . Thus 1872 and 4000 are<br />
5872 .<br />
2 . To find the date <strong>of</strong> the Scottish Rite . Add<br />
3760 to the Vulgar Era . Thus 1872 and 3760<br />
are 5632 . After September add one year<br />
more.<br />
3. To find the date <strong>of</strong> Royal Arch Masonry .<br />
Add 530 to the Vulgar Era. Thus 530 and 1872<br />
are 2402 .<br />
4 . To find the Royal and Select Masters' date .<br />
Add 1000 to the Vulgar Era . Thus 1000 and<br />
1872 are 2872.<br />
5. To find the Knights Templars' date . Subtract<br />
1118 from the Vulgar Era . Thus 1118<br />
from 1872 is 754.<br />
<strong>The</strong> following will show, in one view, the<br />
date <strong>of</strong> the year 1872 in all the branches <strong>of</strong> the<br />
Order : -<br />
Year <strong>of</strong> the Lord, A .D . 1872-Vulgar Era .<br />
Year <strong>of</strong> Light, A .' . L .' . 5872-Ancient Craft<br />
Masonry .<br />
Year <strong>of</strong> the World, A .' . M .' . 5632-Scottish<br />
Rite .<br />
Year <strong>of</strong> the Discovery, A .' . I .' . 2402-Royal<br />
Arch Masonry .<br />
Year <strong>of</strong> the Deposite, A .' . Dep .' . 2872-<br />
Royal and Select Masters .<br />
Year <strong>of</strong> the Order, A .' . O .' . 754-Knights<br />
Templars .<br />
California . <strong>The</strong> <strong>Grand</strong> Lodge <strong>of</strong> California<br />
was organized on the 19th <strong>of</strong> April,<br />
1850, in the city <strong>of</strong> Sacramento, by the delegates<br />
<strong>of</strong> three legally constituted Lodges<br />
working, at the time, under charters from the<br />
<strong>Grand</strong> Lodges <strong>of</strong> the District <strong>of</strong> Columbia,<br />
Connecticut, and Missouri . Its present seat<br />
is at San Francisco, and there are 308 Lodges<br />
under its jurisdiction . <strong>The</strong> <strong>Grand</strong> Chapter and<br />
<strong>Grand</strong> Commandery were organized in 1854 .<br />
Calling Off . A technical term in Masonry,<br />
which signifies the temporary suspension <strong>of</strong><br />
labor in a Lodge without passing through the<br />
formal ceremony <strong>of</strong> closing . <strong>The</strong> full form <strong>of</strong><br />
the expression is to call from labor to refreshment,<br />
and it took its rise from the former custom<br />
<strong>of</strong> dividing the time spent in the Lodge<br />
between the work <strong>of</strong> Masonry and the moderate<br />
enjoyment <strong>of</strong> the banquet . <strong>The</strong> banquet<br />
formed in the last century an indispensable<br />
part <strong>of</strong> the arrangements <strong>of</strong> a Lodge meeting .<br />
"At a certain hour <strong>of</strong> the evening," says<br />
Brother Oliver, "with certain ceremonies, the<br />
Lodge was called from labor to refreshment,<br />
when the brethren enjoyed themselves with<br />
decent merriment ." That custom no longer<br />
exists ; and although in England almost always,<br />
and in this country occasionally, the<br />
labors <strong>of</strong> the Lodge are concluded with a banquet<br />
; yet the Lodge is formally closed before<br />
the Brethren proceed to the table <strong>of</strong> refreshment.<br />
Calling <strong>of</strong>f in American Lodges is now<br />
only used, in a certain ceremony <strong>of</strong> the Third<br />
Degree, when it is desired to have another<br />
meeting at a short interval, and the Master<br />
desires to avoid the tediousness <strong>of</strong> closing<br />
and opening the Lodge . Thus, if the business<br />
<strong>of</strong> the Lodge at its regular meeting has so accumulated<br />
that it cannot be transacted in one<br />
evening, it has become the custom to call <strong>of</strong>f<br />
until a subsequent evening, when the Lodge,<br />
instead <strong>of</strong> being opened with the usual ceremony,<br />
is simply "called on," and the latter<br />
meeting is considered as only a continuation<br />
<strong>of</strong> the former . This custom is very generally<br />
adopted in <strong>Grand</strong> Lodges at their Annual Communications,<br />
which are opened at the beginning<br />
<strong>of</strong> the session, called <strong>of</strong>f from day to day,<br />
and finally closed at its end . I do not know<br />
that any objection has ever been advanced<br />
against this usage in <strong>Grand</strong> Lodges, because it<br />
seems necessary as a substitute for the adjournment,<br />
which is resorted to in other legislative<br />
bodies, but which is not admitted in<br />
Masonry. But much discussion has taken<br />
place in reference to the practise <strong>of</strong> calling <strong>of</strong>f