Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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CENSURE<br />
CERTIFICATE 139<br />
found where the Lodge has its own private<br />
house, in which, on certain days, mixed assemblies<br />
are held <strong>of</strong> Freemasons and their<br />
families and friends. Of those assemblies the<br />
Censor has the superintendence .<br />
Censure . In <strong>Masonic</strong> law, the mildest<br />
form <strong>of</strong> punishment that can be inflicted, and<br />
may be defined to be a formal expression <strong>of</strong><br />
disapprobation, without other result than the<br />
effect produced upon the feelings <strong>of</strong> him who<br />
is censured . It is adopted by a resolution <strong>of</strong><br />
the Lodge on a motion made at a regular communication<br />
; it requires only a bare majority<br />
<strong>of</strong> votes, for its passage does not affect the<br />
<strong>Masonic</strong> standing <strong>of</strong> the person censured, and<br />
may be revoked at any subsequent regular<br />
communication .<br />
Centaine, Order <strong>of</strong>. A mystical society<br />
<strong>of</strong> the last century which admitted females .<br />
It was organized at Bordeaux, in 1735 . (Thory,<br />
Acta Latomorum, i ., 298 .)<br />
Centennial. That which happens every<br />
hundred years. <strong>Masonic</strong> bodies that have<br />
lasted for that period very generally celebrate<br />
the occasion by a commemorative festival .<br />
On the 4th <strong>of</strong> November, 1852, almost all <strong>of</strong><br />
the Lodges <strong>of</strong> the United States celebrated the<br />
centennial anniversary <strong>of</strong> the initiation <strong>of</strong><br />
George Washington as a Freemason .<br />
Centralists . A society which existed in<br />
Europe from 1770 to 1780. It made use <strong>of</strong><br />
<strong>Masonic</strong> forms at its meetings simply to conceal<br />
its secrets . Lenning calls it an alchemical<br />
association, but says that it had religious and<br />
political tendencies . Gadicke thinks that its<br />
object was to propagate Jesuitism .<br />
Central Point. See Point within a<br />
Circle.<br />
Center, Opening on the. In the English<br />
ritual, a Master Mason's Lodge is said to be<br />
opened on the center, because the Brethren<br />
present, being all Master Masons, are equally<br />
near and equally distant from that imaginary<br />
central point which among Masons constitutes<br />
perfection . Neither <strong>of</strong> the preliminary<br />
degrees can assert the same conditions, because<br />
the Lodge <strong>of</strong> an Entered Apprentice<br />
may contain all the three classes, and that <strong>of</strong> a<br />
Fellow-Craft may include some Master Masons<br />
; and therefore the doctrine <strong>of</strong> perfect<br />
equality is not carried out in either. An attempt<br />
was made, but without success, in the<br />
Trestle Board, published under the sanction <strong>of</strong><br />
the Baltimore <strong>Masonic</strong> Convention, to introduce<br />
the custom into the American Lodges .<br />
Cephas . A word which in the Syriac signifies<br />
a rock or stone, and is the name which<br />
was bestowed by Christ upon Simon, when<br />
he said to him, "Thou art a rock," which the<br />
Greeks rendered by n€-rpos, and the Latins<br />
by Petrus, both words meaning "a rock." It<br />
is used in the degree <strong>of</strong> Royal Master, and<br />
there alludes to the Stone <strong>of</strong> Foundation, which<br />
see .<br />
Ceremonies. <strong>The</strong> outer garments which<br />
cover and adorn <strong>Freemasonry</strong> as clothing does<br />
the human body. Although ceremonies give<br />
neither life nor truth to doctrines or principles,<br />
yet they have an admirable influence, since by<br />
their use certain things are made to acquire a<br />
sacred character which they would not otherwise<br />
have had ; and hence, Lord Coke has<br />
most wisely said that "prudent antiquity<br />
did, for more solemnity and better memory<br />
and observation <strong>of</strong> that which is to be done,<br />
express substances under ceremonies ."<br />
Ceremonies, Master <strong>of</strong>. See Master <strong>of</strong><br />
Ceremonies .<br />
Ceres . Among the Romans, the goddess<br />
<strong>of</strong> agriculture ; but among the more poetic<br />
Greeks she was worshiped under the name <strong>of</strong><br />
Demeter, as the symbol <strong>of</strong> the prolific earth .<br />
To her is attributed the institution <strong>of</strong> the<br />
Eleusinian Mysteries in Greece, the most popular<br />
<strong>of</strong> all the ancient initiations .<br />
Ceridwen. <strong>The</strong> Isis <strong>of</strong> the Druids .<br />
Cerneau, Joseph . A French jeweler,<br />
born at Villeblerin, in 1763, who in the be inning<br />
<strong>of</strong> the nineteenth century remove to<br />
the City <strong>of</strong> New York, where in 1807 he established<br />
a spurious body under the title <strong>of</strong><br />
"Sovereign <strong>Grand</strong> Consistory <strong>of</strong> the United<br />
States <strong>of</strong> America, its Territories and Dependencies<br />
." This <strong>Masonic</strong> charlatan, who<br />
claimed the right to organize bodies <strong>of</strong> the<br />
Ancient and Accepted Scottish Rite, was<br />
expelled and his pretensions denounced, in<br />
1813, by the legal Supreme Council sitting at<br />
Charleston, South Carolina. Cerneau and his<br />
adherents gave much trouble in the Scottish<br />
Rite for many years, and the bodies which he<br />
had formed were not entirely dissolved until<br />
long after the establishment <strong>of</strong> a legal Supreme<br />
Council for the Northern Jurisdiction .<br />
Certificate . A diploma issued by a <strong>Grand</strong><br />
Lodge or by a subordinate Lodge under its<br />
authority, testifying that the holder there<strong>of</strong><br />
is a true and trusty Brother, and recommending<br />
him to the hospitality <strong>of</strong> the Fraternity<br />
abroad . <strong>The</strong> character <strong>of</strong> this instrument<br />
has sometimes been much misunderstood.<br />
It is by no means intended to act<br />
as a voucher for the bearer, nor can it be<br />
allowed to supersede the necessity <strong>of</strong> a strict<br />
examination . A stranger, however, having<br />
been tried and proved by a more unerring<br />
standard, his certificate then properly comes in<br />
as an auxiliary testimonial, and will be permitted<br />
to afford good evidence <strong>of</strong> his correct<br />
standing in his Lodge at home ; for no body <strong>of</strong><br />
Masons, true to the principles <strong>of</strong> their Order,<br />
would grant such an instrument to an unworthy<br />
Brother, or to one who, they feared,<br />
might make an improper use <strong>of</strong> it . But though<br />
the presence <strong>of</strong> a <strong>Grand</strong> Lodge certificate<br />
be in general required as collateral evidence<br />
<strong>of</strong> worthiness to visit, or receive aid, its accidental<br />
absence, which may arise in various<br />
ways, as from fire, captivity, or shipwreck,<br />
should not debar a strange Brother from the<br />
rights guaranteed to him by our Institution,<br />
provided he can <strong>of</strong>fer other evidence <strong>of</strong> his<br />
good character . <strong>The</strong> <strong>Grand</strong> Lodge <strong>of</strong> New<br />
York has, upon this subject, taken the proper<br />
stand in the following regulation : "That no<br />
Mason be admitted to any subordinate Lodge<br />
under the jurisdiction <strong>of</strong> this <strong>Grand</strong> Lodge, or<br />
receive the charities <strong>of</strong> any Lodge, unless he