Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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446 LIBYAN<br />
LIGHT<br />
more annually for its maintenance and increase,<br />
would secure to every Lodge in the<br />
land a rich treasury <strong>of</strong> <strong>Masonic</strong> reading for<br />
the information and improvement <strong>of</strong> its members.<br />
<strong>The</strong> very fact that <strong>Masonic</strong> books were<br />
within their reach, showing themselves on the<br />
well-filled shelves at every meeting, and ready<br />
at their hands for the mere asking or the<br />
trouble <strong>of</strong> taking them down, would induce<br />
many brethren to read who never yet have<br />
read a page or even a line upon the subject <strong>of</strong><br />
<strong>Masonic</strong> history and science .<br />
Considering the immense number <strong>of</strong> books<br />
that have been published on the subject <strong>of</strong><br />
Speculative Masonry, many <strong>of</strong> which would<br />
be rendered accessible to every one by the establishment<br />
<strong>of</strong> Lodge libraries, the Mason who<br />
would then be ignorant <strong>of</strong> the true genius <strong>of</strong><br />
his art would be worthy <strong>of</strong> all shame and reproach<br />
.<br />
As thoughtful municipalities place public<br />
fountains in their parks and at the corners <strong>of</strong><br />
streets, that the famished wayfarer may allay<br />
his thirst and receive physical refreshment so<br />
should <strong>Masonic</strong> Lodges place such intellectual<br />
fountains in reach <strong>of</strong> their members, that<br />
they might enjoy mental refreshment. Such<br />
fountains are libraries ; and the Lodge which<br />
spends fifty dollars, more or less, upon a banquet,<br />
and yet does without a library, commits<br />
a grave <strong>Masonic</strong> <strong>of</strong>fense ; for it refuses, or at<br />
least neglects, to diffuse that light among its<br />
children which its obligation requires it to do .<br />
Of two Lodges-the one without and the<br />
other with a library-the difference is this,<br />
that the one will have more ignorance in it<br />
than the other . If a Lodge takes delight in an<br />
ignorant membership, let it forego a library .<br />
If it thinks there is honor and reputation and<br />
pleasure in having its members well informed,<br />
it will give them means <strong>of</strong> instruction .<br />
Libyan or Lybic Chain . <strong>The</strong> eightyfifth<br />
grade <strong>of</strong> the Rite <strong>of</strong> Memphis ; old style .<br />
Licht, Hitter von Wahren . Knight <strong>of</strong><br />
the True Light, presumed to have been<br />
founded in Austria in 1780, by Hans Heinrich<br />
Freiherr von ticker and Eckh<strong>of</strong>fen . It<br />
consisted <strong>of</strong> five grades .<br />
Lichtseher, Oder Erleuchtete. (<strong>The</strong><br />
Enlightened .) A mystical sect established at<br />
Schlettstadt by Kilper Martin Steinbach, in<br />
the sixteenth century . Mentioned in the<br />
Handbuch, in 1566, by Pastor Reinhard Lutz .<br />
It delved in Scriptural interpretation .<br />
Lieutenant <strong>Grand</strong> Commander. <strong>The</strong><br />
title <strong>of</strong> the second and third <strong>of</strong>ficers <strong>of</strong> a <strong>Grand</strong><br />
Consistory in the Ancient and Accepted Scot-<br />
* <strong>The</strong> three most important <strong>Masonic</strong> libraries<br />
inAmerica are : <strong>The</strong> <strong>Grand</strong> Lodge Library<strong>of</strong> Iowa,<br />
at Cedar Rapids, it having a separate building<br />
devoted entirely to its uses, and containing a large<br />
number <strong>of</strong> books and collections, many <strong>of</strong> which<br />
are rare. <strong>The</strong> <strong>Grand</strong> Lodges <strong>of</strong> both Pennsylvania<br />
and Massachusetts have been ardent collectors<br />
<strong>of</strong> <strong>Masonic</strong> literature. <strong>The</strong> <strong>Grand</strong> Lodge<br />
<strong>of</strong> Massachusetts has lately acquired by gift<br />
<strong>of</strong> the late Samuel R . Lawrence his own library<br />
and that <strong>of</strong> Enoch T. Carson, which he had<br />
purchased . [E . E. C .)<br />
tish Rite, and the second <strong>of</strong>ficer in a Supreme<br />
Council .<br />
Life. <strong>The</strong> three stages <strong>of</strong> human life are<br />
said in the lectures to be symbolized by the<br />
three degrees <strong>of</strong> Ancient Craft Masonry, and<br />
the doctrine is illustrated in the Third Degree<br />
by the emblem <strong>of</strong> the Steps on the Master's<br />
Carpet, which see.<br />
Life, Eternal. See Eternal Life .<br />
Life Member. It is the custom in some<br />
Lodges to permit a member to become a life<br />
member by paying dues for some number <strong>of</strong><br />
years (21 to 25) determined by the By-Laws <strong>of</strong><br />
the Lodge or the immediate payment <strong>of</strong> a sum<br />
<strong>of</strong> money, after which he is released from any<br />
subsequent payment <strong>of</strong> quarterly or yearly<br />
dues . Such a system is <strong>of</strong> advantage in a<br />
pecuniary sense to the Lodge, if the money<br />
paid for life membership is invested in pr<strong>of</strong>itable<br />
stock, because the interest continues to<br />
accrue to the Lodge even after the death <strong>of</strong> a<br />
member. A Lodge consisting entirely <strong>of</strong> life<br />
members would be a Lodge the number <strong>of</strong><br />
whose members might increase, but could<br />
never decrease. Life members are subject to<br />
all the discipline <strong>of</strong> the Lodge, such as suspension<br />
or expulsion, just as the other members<br />
. [Such Life Membership is, however, not<br />
recognized by the <strong>Grand</strong> Lodge <strong>of</strong> England,<br />
which restricts the privileges <strong>of</strong> the Craft to<br />
those who continue to be subscribing members<br />
<strong>of</strong> some Lodge . (Report <strong>of</strong> G . L. <strong>of</strong> England<br />
for June, 1873 .)-E. L . H .)<br />
Light . Light is an important word in the<br />
<strong>Masonic</strong> system . It conveys a far more recondite<br />
meaning than it is believed to possess by<br />
the generality <strong>of</strong> readers . It is in fact the first<br />
<strong>of</strong> all the symbols presented to the neophyte,<br />
and continues to be presented to him in various<br />
modifications throughout all his future<br />
progress in his <strong>Masonic</strong> career . It does not<br />
simply mean, as might be supposed, truth or<br />
wisdom, but it contains within itself a far more<br />
abstruse allusion to the very essence <strong>of</strong> Speculative<br />
Masonry, and embraces within its capacious<br />
signification all the other symbols<br />
<strong>of</strong> the Order . Freemasons are emphatically<br />
called the "sons <strong>of</strong> light," because they are,<br />
or at least are entitled to be, in possession <strong>of</strong><br />
the true meaning <strong>of</strong> the symbol ; while the<br />
pr<strong>of</strong>ane or uninitiated who have not received<br />
this knowledge are, by a parity <strong>of</strong> expression,<br />
said to be in darkness .<br />
<strong>The</strong> connection <strong>of</strong> material light with this<br />
emblematic and mental illumination, was<br />
prominently exhibited in all the ancient systems<br />
<strong>of</strong> religion and esoteric mysteries .<br />
Among the Egyptians, the hare was the<br />
heiroglyphic <strong>of</strong> eyes that are open, because<br />
that animal was supposed to have his eyes<br />
always open. <strong>The</strong> priests afterward adopted<br />
the hare as the symbol <strong>of</strong> the moral illumination<br />
revealed to the neophytes in the contemplation<br />
<strong>of</strong> the Divine truth, and hence,<br />
according to Champollion, it was also the symbol<br />
<strong>of</strong> Osiris, their principal divinity, and the<br />
chief object <strong>of</strong> their mystic rites-thus showing<br />
the intimate connection that they maintained<br />
in their symbolic language between the