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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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446 LIBYAN<br />

LIGHT<br />

more annually for its maintenance and increase,<br />

would secure to every Lodge in the<br />

land a rich treasury <strong>of</strong> <strong>Masonic</strong> reading for<br />

the information and improvement <strong>of</strong> its members.<br />

<strong>The</strong> very fact that <strong>Masonic</strong> books were<br />

within their reach, showing themselves on the<br />

well-filled shelves at every meeting, and ready<br />

at their hands for the mere asking or the<br />

trouble <strong>of</strong> taking them down, would induce<br />

many brethren to read who never yet have<br />

read a page or even a line upon the subject <strong>of</strong><br />

<strong>Masonic</strong> history and science .<br />

Considering the immense number <strong>of</strong> books<br />

that have been published on the subject <strong>of</strong><br />

Speculative Masonry, many <strong>of</strong> which would<br />

be rendered accessible to every one by the establishment<br />

<strong>of</strong> Lodge libraries, the Mason who<br />

would then be ignorant <strong>of</strong> the true genius <strong>of</strong><br />

his art would be worthy <strong>of</strong> all shame and reproach<br />

.<br />

As thoughtful municipalities place public<br />

fountains in their parks and at the corners <strong>of</strong><br />

streets, that the famished wayfarer may allay<br />

his thirst and receive physical refreshment so<br />

should <strong>Masonic</strong> Lodges place such intellectual<br />

fountains in reach <strong>of</strong> their members, that<br />

they might enjoy mental refreshment. Such<br />

fountains are libraries ; and the Lodge which<br />

spends fifty dollars, more or less, upon a banquet,<br />

and yet does without a library, commits<br />

a grave <strong>Masonic</strong> <strong>of</strong>fense ; for it refuses, or at<br />

least neglects, to diffuse that light among its<br />

children which its obligation requires it to do .<br />

Of two Lodges-the one without and the<br />

other with a library-the difference is this,<br />

that the one will have more ignorance in it<br />

than the other . If a Lodge takes delight in an<br />

ignorant membership, let it forego a library .<br />

If it thinks there is honor and reputation and<br />

pleasure in having its members well informed,<br />

it will give them means <strong>of</strong> instruction .<br />

Libyan or Lybic Chain . <strong>The</strong> eightyfifth<br />

grade <strong>of</strong> the Rite <strong>of</strong> Memphis ; old style .<br />

Licht, Hitter von Wahren . Knight <strong>of</strong><br />

the True Light, presumed to have been<br />

founded in Austria in 1780, by Hans Heinrich<br />

Freiherr von ticker and Eckh<strong>of</strong>fen . It<br />

consisted <strong>of</strong> five grades .<br />

Lichtseher, Oder Erleuchtete. (<strong>The</strong><br />

Enlightened .) A mystical sect established at<br />

Schlettstadt by Kilper Martin Steinbach, in<br />

the sixteenth century . Mentioned in the<br />

Handbuch, in 1566, by Pastor Reinhard Lutz .<br />

It delved in Scriptural interpretation .<br />

Lieutenant <strong>Grand</strong> Commander. <strong>The</strong><br />

title <strong>of</strong> the second and third <strong>of</strong>ficers <strong>of</strong> a <strong>Grand</strong><br />

Consistory in the Ancient and Accepted Scot-<br />

* <strong>The</strong> three most important <strong>Masonic</strong> libraries<br />

inAmerica are : <strong>The</strong> <strong>Grand</strong> Lodge Library<strong>of</strong> Iowa,<br />

at Cedar Rapids, it having a separate building<br />

devoted entirely to its uses, and containing a large<br />

number <strong>of</strong> books and collections, many <strong>of</strong> which<br />

are rare. <strong>The</strong> <strong>Grand</strong> Lodges <strong>of</strong> both Pennsylvania<br />

and Massachusetts have been ardent collectors<br />

<strong>of</strong> <strong>Masonic</strong> literature. <strong>The</strong> <strong>Grand</strong> Lodge<br />

<strong>of</strong> Massachusetts has lately acquired by gift<br />

<strong>of</strong> the late Samuel R . Lawrence his own library<br />

and that <strong>of</strong> Enoch T. Carson, which he had<br />

purchased . [E . E. C .)<br />

tish Rite, and the second <strong>of</strong>ficer in a Supreme<br />

Council .<br />

Life. <strong>The</strong> three stages <strong>of</strong> human life are<br />

said in the lectures to be symbolized by the<br />

three degrees <strong>of</strong> Ancient Craft Masonry, and<br />

the doctrine is illustrated in the Third Degree<br />

by the emblem <strong>of</strong> the Steps on the Master's<br />

Carpet, which see.<br />

Life, Eternal. See Eternal Life .<br />

Life Member. It is the custom in some<br />

Lodges to permit a member to become a life<br />

member by paying dues for some number <strong>of</strong><br />

years (21 to 25) determined by the By-Laws <strong>of</strong><br />

the Lodge or the immediate payment <strong>of</strong> a sum<br />

<strong>of</strong> money, after which he is released from any<br />

subsequent payment <strong>of</strong> quarterly or yearly<br />

dues . Such a system is <strong>of</strong> advantage in a<br />

pecuniary sense to the Lodge, if the money<br />

paid for life membership is invested in pr<strong>of</strong>itable<br />

stock, because the interest continues to<br />

accrue to the Lodge even after the death <strong>of</strong> a<br />

member. A Lodge consisting entirely <strong>of</strong> life<br />

members would be a Lodge the number <strong>of</strong><br />

whose members might increase, but could<br />

never decrease. Life members are subject to<br />

all the discipline <strong>of</strong> the Lodge, such as suspension<br />

or expulsion, just as the other members<br />

. [Such Life Membership is, however, not<br />

recognized by the <strong>Grand</strong> Lodge <strong>of</strong> England,<br />

which restricts the privileges <strong>of</strong> the Craft to<br />

those who continue to be subscribing members<br />

<strong>of</strong> some Lodge . (Report <strong>of</strong> G . L. <strong>of</strong> England<br />

for June, 1873 .)-E. L . H .)<br />

Light . Light is an important word in the<br />

<strong>Masonic</strong> system . It conveys a far more recondite<br />

meaning than it is believed to possess by<br />

the generality <strong>of</strong> readers . It is in fact the first<br />

<strong>of</strong> all the symbols presented to the neophyte,<br />

and continues to be presented to him in various<br />

modifications throughout all his future<br />

progress in his <strong>Masonic</strong> career . It does not<br />

simply mean, as might be supposed, truth or<br />

wisdom, but it contains within itself a far more<br />

abstruse allusion to the very essence <strong>of</strong> Speculative<br />

Masonry, and embraces within its capacious<br />

signification all the other symbols<br />

<strong>of</strong> the Order . Freemasons are emphatically<br />

called the "sons <strong>of</strong> light," because they are,<br />

or at least are entitled to be, in possession <strong>of</strong><br />

the true meaning <strong>of</strong> the symbol ; while the<br />

pr<strong>of</strong>ane or uninitiated who have not received<br />

this knowledge are, by a parity <strong>of</strong> expression,<br />

said to be in darkness .<br />

<strong>The</strong> connection <strong>of</strong> material light with this<br />

emblematic and mental illumination, was<br />

prominently exhibited in all the ancient systems<br />

<strong>of</strong> religion and esoteric mysteries .<br />

Among the Egyptians, the hare was the<br />

heiroglyphic <strong>of</strong> eyes that are open, because<br />

that animal was supposed to have his eyes<br />

always open. <strong>The</strong> priests afterward adopted<br />

the hare as the symbol <strong>of</strong> the moral illumination<br />

revealed to the neophytes in the contemplation<br />

<strong>of</strong> the Divine truth, and hence,<br />

according to Champollion, it was also the symbol<br />

<strong>of</strong> Osiris, their principal divinity, and the<br />

chief object <strong>of</strong> their mystic rites-thus showing<br />

the intimate connection that they maintained<br />

in their symbolic language between the

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