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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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154 CLANbESTINE<br />

CLEAN<br />

Clandestine Lodge . A body <strong>of</strong> Masons<br />

uniting in a Lodge without the consent <strong>of</strong> a<br />

<strong>Grand</strong> Lodge, or, although originally legally<br />

constituted, continuing to work after its charter<br />

has been revoked, is styled a "Clandestine<br />

Lodge ." Neither Anderson nor Entick employ<br />

the word. It was first used in the Book <strong>of</strong><br />

Constitutions in a note b Noortbouck, on<br />

page 239 <strong>of</strong> his edition. (Constitutions, 1784 .)<br />

regular Lodge would be the better term.<br />

Clandestine Mason . One made in or<br />

affiliated with a clandestine Lodge . With<br />

clandestine Lodges or Masons, regular Masons<br />

are forbidden to associate or converse on <strong>Masonic</strong><br />

subjects.<br />

Clare, Martin . A London schoolmaster<br />

and a celebrated Mason <strong>of</strong> England in the last<br />

century . He was a man <strong>of</strong> some distinction in<br />

literary circles, for he was a Fellow <strong>of</strong> the<br />

Royal Society. He was a <strong>Grand</strong> Steward in<br />

1734, Junior <strong>Grand</strong> Warden in 1735, and in<br />

1741, Deputy <strong>Grand</strong> Master. He was distinguished<br />

for zeal and intelligence in Mar<br />

sonry and it has been pretty well established<br />

that he was the author <strong>of</strong> A Defence <strong>of</strong> Masonry,<br />

which was issued in 1730 in answer to<br />

Prichard's Masonry Dissected, and which was<br />

reproduced in the 1738 Edition <strong>of</strong> the Constitutions<br />

. (Ars Quatuor Coronatorum vol .<br />

iv ., 33-41 .) He translated into English a<br />

work which had been published the preceding<br />

year, in Dublin, under the title <strong>of</strong> Relation<br />

Apologa',que et Historique de la Socltte des<br />

Franc-Macons . In 1735, he delivered an address<br />

before the <strong>Grand</strong> Lodge, which was<br />

translated into French and German . He died<br />

in 1751 .<br />

[E . L. H.]<br />

Clarence, H. R. H. the Duke <strong>of</strong>, afterward<br />

King William IV., was initiated in<br />

Lodge 86, Plymouth, on March 9, 1796.<br />

Classification <strong>of</strong> Masons . Oliver says, in<br />

his Dictionary <strong>of</strong> Symbolical Masonry (s. v.<br />

Classes), that ancient <strong>Masonic</strong> tradition informs<br />

us that the Speculative and Operative<br />

Masons who were assembled at the building<br />

<strong>of</strong> the Temple were arranged in nine classes,<br />

under their respective <strong>Grand</strong> Masters ; viz .,<br />

30,000 Entered Apprentices, under their<br />

<strong>Grand</strong> Master Adoniram 80,000 Fellow-<br />

Crafts, under Hiram Abif ; 2,000 Mark Men,<br />

under Stolkyn ; 1,000 Master Masons, under<br />

Mohabin ; 600 Mark Masters, under Ghiblim ;<br />

24 Architects, under Joabert ; 12 <strong>Grand</strong> Architects,<br />

under Adoniram ; 45 Excellent Masons,<br />

under Hiram Abif • 9 Super-Excellent<br />

Masons, under Tito Zacdok ; besides the Ish<br />

Sabbal or laborers. <strong>The</strong> tradition is, however<br />

rather apocryphal.<br />

davel, F . T . Begue . An abbe . A French<br />

<strong>Masonic</strong> writer, who published, in 1842, a<br />

Histoire Pittoresque de la Franc-Magonnerie et<br />

des Socittes Secretes Anciennes et Modernes .<br />

This work contains a great amount <strong>of</strong> interesting<br />

and valuable information, notwithstandmany<br />

historical inaccuracies, especially in<br />

erence to the Ancient Accepted Scottish<br />

Rite, <strong>of</strong> which the author was an adversary .<br />

For the publication <strong>of</strong> the work without authority<br />

he was suspended by the <strong>Grand</strong> Orient<br />

for two months and condemned to pay a fine .<br />

Clavel appealed' to the intelligence <strong>of</strong> the Fraternity<br />

against thiss sentence . In 1844, he commenced<br />

the publication <strong>of</strong> a <strong>Masonic</strong> Journal<br />

called the <strong>Grand</strong> Orient, the title <strong>of</strong> which he<br />

subsequently changed to the Orient. As he<br />

had not obtained the consent <strong>of</strong> the <strong>Grand</strong><br />

Orient, he was again brought before that body,<br />

and the sentence <strong>of</strong> perpetual exclusion from<br />

the <strong>Grand</strong> Orient pronounced against him .<br />

Rebold says that it was the act <strong>of</strong> a ,faction,<br />

and obtained by unfair means . It was not<br />

sustained by the judgment <strong>of</strong> the Craft in<br />

France, with whom Clavel gained reputation<br />

and popularity . Notwithstanding the Mar<br />

sonic literary labors <strong>of</strong> Clavel, an account <strong>of</strong><br />

the time <strong>of</strong> his birth or <strong>of</strong> his death, appears<br />

to be obscure . His desire seemed to be to establish<br />

as history, by publication, those views<br />

which he personally entertained and formed ;<br />

gathered from sources <strong>of</strong> doubtful character,<br />

he desired they should not be questioned in<br />

the future, semel pro semper .<br />

Clay . See Chalk, Charcoal, and Clay.<br />

Clay Ground . In the clay ground between<br />

Succoth and Zeredatha Hiram Abif cast all<br />

the sacred vessels <strong>of</strong> the 'Temple, as well as the<br />

pillars <strong>of</strong> the porch . This spot was about<br />

thirty-five miles in a northeast direction from<br />

Jerusalem ; and it is supposed that Hiram<br />

selected it for his foundry because the clay<br />

which abounded there was,'by its great tenacity,<br />

peculiarly fitted for making molds . <strong>The</strong><br />

<strong>Masonic</strong> tradition on this subject is sustained<br />

by the authority <strong>of</strong> Scripture . (See 1 Kings vii .<br />

46, and 2 Chron. iv . 17.) Morris, in his <strong>Freemasonry</strong><br />

in the Holy Land, gives the following<br />

interesting facts in reference to this locality .<br />

"A singular fact came to light under the investigations<br />

<strong>of</strong> my assistant at Jerusalem .<br />

He discovered that the jewellers <strong>of</strong> that city, at<br />

the present day, use a particular species <strong>of</strong><br />

brown, arenaceous clay in making moulds for<br />

casting small pieces in brass, etc . Inquiring<br />

whence this clay comes they reply, `From<br />

Seikoot about two days' journey north-east <strong>of</strong><br />

Jerusalem.' Here, then, is a satisfactory reply<br />

to the question, Where was the `clay ground'<br />

<strong>of</strong> Hiram's foundries? It is the best matrixclay<br />

existing within reach <strong>of</strong> Hiram Abif, and<br />

it is found only in `the clay ground between<br />

Succoth and Zeredatha' ; and considerable as<br />

was the distance, and extremely inconvenient<br />

as was the locality, so important did that<br />

master-workman deem it, to secure a sharp<br />

and perfect mould for his castings, that, as<br />

the Biblical record informs us, he established<br />

his furnaces there ."<br />

Clean Hands. Clean hands are a symbol<br />

<strong>of</strong> purity. <strong>The</strong> psalmist says "that he only<br />

shall ascend into the hill <strong>of</strong> the Lord, or shall<br />

stand in his holy place, who hath clean hands<br />

and a pure heart ." Hence, the washing <strong>of</strong> the<br />

hands is an outward sign <strong>of</strong> an internal purification<br />

; and the psalmist says in another<br />

place, "I will wash my hands in innocence .<br />

And I will encompass thine altar, Jehovah ."<br />

In the Ancient Mysteries the washing <strong>of</strong> the<br />

hands was always an introductory ceremony

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