Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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154 CLANbESTINE<br />
CLEAN<br />
Clandestine Lodge . A body <strong>of</strong> Masons<br />
uniting in a Lodge without the consent <strong>of</strong> a<br />
<strong>Grand</strong> Lodge, or, although originally legally<br />
constituted, continuing to work after its charter<br />
has been revoked, is styled a "Clandestine<br />
Lodge ." Neither Anderson nor Entick employ<br />
the word. It was first used in the Book <strong>of</strong><br />
Constitutions in a note b Noortbouck, on<br />
page 239 <strong>of</strong> his edition. (Constitutions, 1784 .)<br />
regular Lodge would be the better term.<br />
Clandestine Mason . One made in or<br />
affiliated with a clandestine Lodge . With<br />
clandestine Lodges or Masons, regular Masons<br />
are forbidden to associate or converse on <strong>Masonic</strong><br />
subjects.<br />
Clare, Martin . A London schoolmaster<br />
and a celebrated Mason <strong>of</strong> England in the last<br />
century . He was a man <strong>of</strong> some distinction in<br />
literary circles, for he was a Fellow <strong>of</strong> the<br />
Royal Society. He was a <strong>Grand</strong> Steward in<br />
1734, Junior <strong>Grand</strong> Warden in 1735, and in<br />
1741, Deputy <strong>Grand</strong> Master. He was distinguished<br />
for zeal and intelligence in Mar<br />
sonry and it has been pretty well established<br />
that he was the author <strong>of</strong> A Defence <strong>of</strong> Masonry,<br />
which was issued in 1730 in answer to<br />
Prichard's Masonry Dissected, and which was<br />
reproduced in the 1738 Edition <strong>of</strong> the Constitutions<br />
. (Ars Quatuor Coronatorum vol .<br />
iv ., 33-41 .) He translated into English a<br />
work which had been published the preceding<br />
year, in Dublin, under the title <strong>of</strong> Relation<br />
Apologa',que et Historique de la Socltte des<br />
Franc-Macons . In 1735, he delivered an address<br />
before the <strong>Grand</strong> Lodge, which was<br />
translated into French and German . He died<br />
in 1751 .<br />
[E . L. H.]<br />
Clarence, H. R. H. the Duke <strong>of</strong>, afterward<br />
King William IV., was initiated in<br />
Lodge 86, Plymouth, on March 9, 1796.<br />
Classification <strong>of</strong> Masons . Oliver says, in<br />
his Dictionary <strong>of</strong> Symbolical Masonry (s. v.<br />
Classes), that ancient <strong>Masonic</strong> tradition informs<br />
us that the Speculative and Operative<br />
Masons who were assembled at the building<br />
<strong>of</strong> the Temple were arranged in nine classes,<br />
under their respective <strong>Grand</strong> Masters ; viz .,<br />
30,000 Entered Apprentices, under their<br />
<strong>Grand</strong> Master Adoniram 80,000 Fellow-<br />
Crafts, under Hiram Abif ; 2,000 Mark Men,<br />
under Stolkyn ; 1,000 Master Masons, under<br />
Mohabin ; 600 Mark Masters, under Ghiblim ;<br />
24 Architects, under Joabert ; 12 <strong>Grand</strong> Architects,<br />
under Adoniram ; 45 Excellent Masons,<br />
under Hiram Abif • 9 Super-Excellent<br />
Masons, under Tito Zacdok ; besides the Ish<br />
Sabbal or laborers. <strong>The</strong> tradition is, however<br />
rather apocryphal.<br />
davel, F . T . Begue . An abbe . A French<br />
<strong>Masonic</strong> writer, who published, in 1842, a<br />
Histoire Pittoresque de la Franc-Magonnerie et<br />
des Socittes Secretes Anciennes et Modernes .<br />
This work contains a great amount <strong>of</strong> interesting<br />
and valuable information, notwithstandmany<br />
historical inaccuracies, especially in<br />
erence to the Ancient Accepted Scottish<br />
Rite, <strong>of</strong> which the author was an adversary .<br />
For the publication <strong>of</strong> the work without authority<br />
he was suspended by the <strong>Grand</strong> Orient<br />
for two months and condemned to pay a fine .<br />
Clavel appealed' to the intelligence <strong>of</strong> the Fraternity<br />
against thiss sentence . In 1844, he commenced<br />
the publication <strong>of</strong> a <strong>Masonic</strong> Journal<br />
called the <strong>Grand</strong> Orient, the title <strong>of</strong> which he<br />
subsequently changed to the Orient. As he<br />
had not obtained the consent <strong>of</strong> the <strong>Grand</strong><br />
Orient, he was again brought before that body,<br />
and the sentence <strong>of</strong> perpetual exclusion from<br />
the <strong>Grand</strong> Orient pronounced against him .<br />
Rebold says that it was the act <strong>of</strong> a ,faction,<br />
and obtained by unfair means . It was not<br />
sustained by the judgment <strong>of</strong> the Craft in<br />
France, with whom Clavel gained reputation<br />
and popularity . Notwithstanding the Mar<br />
sonic literary labors <strong>of</strong> Clavel, an account <strong>of</strong><br />
the time <strong>of</strong> his birth or <strong>of</strong> his death, appears<br />
to be obscure . His desire seemed to be to establish<br />
as history, by publication, those views<br />
which he personally entertained and formed ;<br />
gathered from sources <strong>of</strong> doubtful character,<br />
he desired they should not be questioned in<br />
the future, semel pro semper .<br />
Clay . See Chalk, Charcoal, and Clay.<br />
Clay Ground . In the clay ground between<br />
Succoth and Zeredatha Hiram Abif cast all<br />
the sacred vessels <strong>of</strong> the 'Temple, as well as the<br />
pillars <strong>of</strong> the porch . This spot was about<br />
thirty-five miles in a northeast direction from<br />
Jerusalem ; and it is supposed that Hiram<br />
selected it for his foundry because the clay<br />
which abounded there was,'by its great tenacity,<br />
peculiarly fitted for making molds . <strong>The</strong><br />
<strong>Masonic</strong> tradition on this subject is sustained<br />
by the authority <strong>of</strong> Scripture . (See 1 Kings vii .<br />
46, and 2 Chron. iv . 17.) Morris, in his <strong>Freemasonry</strong><br />
in the Holy Land, gives the following<br />
interesting facts in reference to this locality .<br />
"A singular fact came to light under the investigations<br />
<strong>of</strong> my assistant at Jerusalem .<br />
He discovered that the jewellers <strong>of</strong> that city, at<br />
the present day, use a particular species <strong>of</strong><br />
brown, arenaceous clay in making moulds for<br />
casting small pieces in brass, etc . Inquiring<br />
whence this clay comes they reply, `From<br />
Seikoot about two days' journey north-east <strong>of</strong><br />
Jerusalem.' Here, then, is a satisfactory reply<br />
to the question, Where was the `clay ground'<br />
<strong>of</strong> Hiram's foundries? It is the best matrixclay<br />
existing within reach <strong>of</strong> Hiram Abif, and<br />
it is found only in `the clay ground between<br />
Succoth and Zeredatha' ; and considerable as<br />
was the distance, and extremely inconvenient<br />
as was the locality, so important did that<br />
master-workman deem it, to secure a sharp<br />
and perfect mould for his castings, that, as<br />
the Biblical record informs us, he established<br />
his furnaces there ."<br />
Clean Hands. Clean hands are a symbol<br />
<strong>of</strong> purity. <strong>The</strong> psalmist says "that he only<br />
shall ascend into the hill <strong>of</strong> the Lord, or shall<br />
stand in his holy place, who hath clean hands<br />
and a pure heart ." Hence, the washing <strong>of</strong> the<br />
hands is an outward sign <strong>of</strong> an internal purification<br />
; and the psalmist says in another<br />
place, "I will wash my hands in innocence .<br />
And I will encompass thine altar, Jehovah ."<br />
In the Ancient Mysteries the washing <strong>of</strong> the<br />
hands was always an introductory ceremony