Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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442 LEONTICA<br />
LEVEL<br />
aerie prouvle~par l'Explicatwn des Myafkres<br />
Anciens et Modernes (Paris, 4to, p . 304) .<br />
<strong>The</strong> theory <strong>of</strong> the author being that the mysteries<br />
<strong>of</strong> <strong>Freemasonry</strong> are only a repetition <strong>of</strong><br />
those <strong>of</strong> antiquity, he attempts to support it<br />
by investigations into the ancient initiations<br />
that are marked with pr<strong>of</strong>ound learning, although<br />
the work was severely criticised in the<br />
Journal de Debats. He had previously published,<br />
in 1809, a work in three volumes, entitled<br />
Nouvelle Explication des Hieroglyphes<br />
ou Anciens Allegories sacrEes des Egiptiennes .<br />
He died at Paris, June 12, 1839 .<br />
Leontica . Ancient sacrificial festivals in<br />
honor <strong>of</strong> the sun ; the <strong>of</strong>ficiating priests being<br />
termed Leontes .<br />
Leo XH ., Pope . Born in 1760, died in<br />
1829 . On the 13th <strong>of</strong> March, 1825, he issued<br />
the well-remembered bull, beginning "Quo<br />
graviora mala " against the Freemasons .<br />
Lepage . One <strong>of</strong> those French Masons<br />
who in the latter part <strong>of</strong> the last century<br />
occupied themselves in the accumulation <strong>of</strong><br />
cahiers or rituals <strong>of</strong> <strong>Masonic</strong> degrees . Most<br />
<strong>of</strong> the degrees in his collection, which is said<br />
to have been a valuable one, are referred to<br />
by Thory in the nomenclature contained in<br />
his Acta Latomorum.<br />
Lerouge, Andre Joseph Etienne . A<br />
man <strong>of</strong> letters and zealous Mason <strong>of</strong> Paris,<br />
born at Commercy, April 25, 1766 . He made<br />
a large and valuable collection <strong>of</strong> manuscript<br />
and printed degrees. He died in 1834, and on<br />
the 7th <strong>of</strong> . January, 1835, his collection was<br />
sold at public auction. Thory has made use<br />
<strong>of</strong> it in his Nomenclature des Grades . Lerouge<br />
was the author <strong>of</strong> several didactic writings on<br />
<strong>Masonic</strong> subjects, all <strong>of</strong> which, however, have<br />
had but an ephemeral existence . He was one<br />
<strong>of</strong> the editors <strong>of</strong> the French <strong>Masonic</strong> journal<br />
Hermes, published in 1819, and <strong>of</strong> the Melanges<br />
de Philosophic, d'Histoire et de Literature<br />
Maconnique . He was a man <strong>of</strong> much<br />
learning, and is said to have supplied several<br />
<strong>of</strong> his <strong>Masonic</strong> contemporaries with assistance<br />
in the preparation <strong>of</strong> their works .<br />
Lesser Lights. In the lecture <strong>of</strong> the First<br />
Degree we are told that a Lodge has three<br />
symbolic lesser lights ; one <strong>of</strong> these is in the<br />
East, one in the West, and one in the South .<br />
<strong>The</strong>re is no light in the North, because King<br />
Solomon's Temple, <strong>of</strong> which every Lodge is a<br />
representation, was placed so far north <strong>of</strong> the<br />
ecliptic that the sun and moon, at their<br />
meridian height, could dart no ra ys into the<br />
northern part there<strong>of</strong> . <strong>The</strong> North we therefore<br />
<strong>Masonic</strong>ally call a place <strong>of</strong> darkness .<br />
This symbolic use <strong>of</strong> the three lesser lights<br />
is very old, being found in the earliest lectures<br />
<strong>of</strong> the last century .<br />
<strong>The</strong> three lights, like the three princi pal<br />
<strong>of</strong>ficers and the three principal supports, refer,<br />
undoubtedly, to the three stations <strong>of</strong> the sun<br />
-its rising in the East, its meridian in the<br />
South, and its setting in the West ; and thus<br />
the symbolism <strong>of</strong> the Lodge, as typical <strong>of</strong> the<br />
world, continues to be preserved .<br />
<strong>The</strong> use <strong>of</strong> lights in all religious ceremonies<br />
is an ancient custom . <strong>The</strong>re was a seven-<br />
branched candlestick in the tabernacle, and<br />
in the Temple "were the golden candlesticks,<br />
five on the right hand and five on the left ."<br />
<strong>The</strong>y were always typical <strong>of</strong> moral, spiritual,<br />
or intellectual light .<br />
<strong>The</strong> custom prevalent in some localities,<br />
<strong>of</strong> placing the burning tapers, or three symbolic<br />
lesser lights, East, West, and South, near<br />
the altar, is sometimes changed so that these<br />
resp ective lights are burning on or beside the<br />
pedestals <strong>of</strong> the Master and his two Wardens<br />
at their several stations . In the old Teutonic<br />
mythology, and in accordance with Medieval<br />
court usage, flaming lights or fires burned<br />
before each column, similarly situated, on<br />
which rested the image <strong>of</strong> Odin, Thor, and<br />
Frey . <strong>The</strong>se columns are further represented<br />
as Wisdom, Strength, and Beauty,<br />
sustaining the "Starry-decked Heaven," ro<strong>of</strong><br />
or ceiling colored blue, with stars .<br />
Lessing, Gottfried Ephraim . A learned<br />
litterateur <strong>of</strong> Germany, who was born at<br />
Kaumitz, in the Neiderlausetz, January 22,<br />
1729, and died on the 15th <strong>of</strong> February, 1781,<br />
at Woefenbutal, where he was librarian to the<br />
Duke <strong>of</strong> Brunswick . Leasing was initiated in<br />
a Lodge at Hamburg, and took great interest<br />
in the Institution . His theory, that it sprang<br />
out <strong>of</strong> a secret association <strong>of</strong> Templars which<br />
had long existed in London, and was modified<br />
in form by Sir Christopher Wren, has long<br />
been rejected, if it was ever admitted by any •<br />
but in his two works Ernst and Falk and<br />
Nathan der Weise, he has given pr<strong>of</strong>ound and<br />
comprehensive views on the genius and spirit<br />
<strong>of</strong> <strong>Freemasonry</strong>. Leasing was the most<br />
eminent litterateur <strong>of</strong> his age, and has been<br />
styled "the man who was the forerunner <strong>of</strong><br />
the philosophers, and whose criticisms supplied<br />
the place <strong>of</strong> poetry.". (See Ernest and<br />
Falk .)<br />
Lessons . <strong>The</strong> passages <strong>of</strong> Scripture recited<br />
by the Prelate in the ceremony <strong>of</strong> inducting<br />
a candidate into the <strong>Masonic</strong> Order<br />
<strong>of</strong> Knights Templar. It is an ecclesiastical<br />
term, and is used by the Templars because<br />
these passages are intended to instruct the<br />
candidate in reference to the incidents <strong>of</strong> our<br />
Savior's life which are referred to in the<br />
ritual .<br />
Letter <strong>of</strong> Application . More properly<br />
called a Petition, which see .<br />
Letters Patent . See Patents.<br />
Lettuce . A sacred plant used in the mysteries<br />
<strong>of</strong> Adonis, and therefore the analogue<br />
<strong>of</strong> the Acacia in the mysteries <strong>of</strong> <strong>Freemasonry</strong> .<br />
Leueht . A <strong>Masonic</strong> charlatan <strong>of</strong> the<br />
eighteenth century, better known by his<br />
assumed name <strong>of</strong> Johnson, which see.<br />
Level. In <strong>Freemasonry</strong>, the level is a symbol<br />
<strong>of</strong> equality ; not <strong>of</strong> that social equalit<br />
which would destroy all distinctions <strong>of</strong> ra<br />
and position, and beget confusion, insubordination,<br />
and anarchy ; but <strong>of</strong> that fraternal<br />
equality which, recognizing the fatherhood<br />
<strong>of</strong> God, admits as a necessary corollary the<br />
brotherhood <strong>of</strong> man . It, therefore, teaches<br />
us that in the sight <strong>of</strong> the Great Architect <strong>of</strong><br />
the Universe, his creatures, who are at an im-