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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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442 LEONTICA<br />

LEVEL<br />

aerie prouvle~par l'Explicatwn des Myafkres<br />

Anciens et Modernes (Paris, 4to, p . 304) .<br />

<strong>The</strong> theory <strong>of</strong> the author being that the mysteries<br />

<strong>of</strong> <strong>Freemasonry</strong> are only a repetition <strong>of</strong><br />

those <strong>of</strong> antiquity, he attempts to support it<br />

by investigations into the ancient initiations<br />

that are marked with pr<strong>of</strong>ound learning, although<br />

the work was severely criticised in the<br />

Journal de Debats. He had previously published,<br />

in 1809, a work in three volumes, entitled<br />

Nouvelle Explication des Hieroglyphes<br />

ou Anciens Allegories sacrEes des Egiptiennes .<br />

He died at Paris, June 12, 1839 .<br />

Leontica . Ancient sacrificial festivals in<br />

honor <strong>of</strong> the sun ; the <strong>of</strong>ficiating priests being<br />

termed Leontes .<br />

Leo XH ., Pope . Born in 1760, died in<br />

1829 . On the 13th <strong>of</strong> March, 1825, he issued<br />

the well-remembered bull, beginning "Quo<br />

graviora mala " against the Freemasons .<br />

Lepage . One <strong>of</strong> those French Masons<br />

who in the latter part <strong>of</strong> the last century<br />

occupied themselves in the accumulation <strong>of</strong><br />

cahiers or rituals <strong>of</strong> <strong>Masonic</strong> degrees . Most<br />

<strong>of</strong> the degrees in his collection, which is said<br />

to have been a valuable one, are referred to<br />

by Thory in the nomenclature contained in<br />

his Acta Latomorum.<br />

Lerouge, Andre Joseph Etienne . A<br />

man <strong>of</strong> letters and zealous Mason <strong>of</strong> Paris,<br />

born at Commercy, April 25, 1766 . He made<br />

a large and valuable collection <strong>of</strong> manuscript<br />

and printed degrees. He died in 1834, and on<br />

the 7th <strong>of</strong> . January, 1835, his collection was<br />

sold at public auction. Thory has made use<br />

<strong>of</strong> it in his Nomenclature des Grades . Lerouge<br />

was the author <strong>of</strong> several didactic writings on<br />

<strong>Masonic</strong> subjects, all <strong>of</strong> which, however, have<br />

had but an ephemeral existence . He was one<br />

<strong>of</strong> the editors <strong>of</strong> the French <strong>Masonic</strong> journal<br />

Hermes, published in 1819, and <strong>of</strong> the Melanges<br />

de Philosophic, d'Histoire et de Literature<br />

Maconnique . He was a man <strong>of</strong> much<br />

learning, and is said to have supplied several<br />

<strong>of</strong> his <strong>Masonic</strong> contemporaries with assistance<br />

in the preparation <strong>of</strong> their works .<br />

Lesser Lights. In the lecture <strong>of</strong> the First<br />

Degree we are told that a Lodge has three<br />

symbolic lesser lights ; one <strong>of</strong> these is in the<br />

East, one in the West, and one in the South .<br />

<strong>The</strong>re is no light in the North, because King<br />

Solomon's Temple, <strong>of</strong> which every Lodge is a<br />

representation, was placed so far north <strong>of</strong> the<br />

ecliptic that the sun and moon, at their<br />

meridian height, could dart no ra ys into the<br />

northern part there<strong>of</strong> . <strong>The</strong> North we therefore<br />

<strong>Masonic</strong>ally call a place <strong>of</strong> darkness .<br />

This symbolic use <strong>of</strong> the three lesser lights<br />

is very old, being found in the earliest lectures<br />

<strong>of</strong> the last century .<br />

<strong>The</strong> three lights, like the three princi pal<br />

<strong>of</strong>ficers and the three principal supports, refer,<br />

undoubtedly, to the three stations <strong>of</strong> the sun<br />

-its rising in the East, its meridian in the<br />

South, and its setting in the West ; and thus<br />

the symbolism <strong>of</strong> the Lodge, as typical <strong>of</strong> the<br />

world, continues to be preserved .<br />

<strong>The</strong> use <strong>of</strong> lights in all religious ceremonies<br />

is an ancient custom . <strong>The</strong>re was a seven-<br />

branched candlestick in the tabernacle, and<br />

in the Temple "were the golden candlesticks,<br />

five on the right hand and five on the left ."<br />

<strong>The</strong>y were always typical <strong>of</strong> moral, spiritual,<br />

or intellectual light .<br />

<strong>The</strong> custom prevalent in some localities,<br />

<strong>of</strong> placing the burning tapers, or three symbolic<br />

lesser lights, East, West, and South, near<br />

the altar, is sometimes changed so that these<br />

resp ective lights are burning on or beside the<br />

pedestals <strong>of</strong> the Master and his two Wardens<br />

at their several stations . In the old Teutonic<br />

mythology, and in accordance with Medieval<br />

court usage, flaming lights or fires burned<br />

before each column, similarly situated, on<br />

which rested the image <strong>of</strong> Odin, Thor, and<br />

Frey . <strong>The</strong>se columns are further represented<br />

as Wisdom, Strength, and Beauty,<br />

sustaining the "Starry-decked Heaven," ro<strong>of</strong><br />

or ceiling colored blue, with stars .<br />

Lessing, Gottfried Ephraim . A learned<br />

litterateur <strong>of</strong> Germany, who was born at<br />

Kaumitz, in the Neiderlausetz, January 22,<br />

1729, and died on the 15th <strong>of</strong> February, 1781,<br />

at Woefenbutal, where he was librarian to the<br />

Duke <strong>of</strong> Brunswick . Leasing was initiated in<br />

a Lodge at Hamburg, and took great interest<br />

in the Institution . His theory, that it sprang<br />

out <strong>of</strong> a secret association <strong>of</strong> Templars which<br />

had long existed in London, and was modified<br />

in form by Sir Christopher Wren, has long<br />

been rejected, if it was ever admitted by any •<br />

but in his two works Ernst and Falk and<br />

Nathan der Weise, he has given pr<strong>of</strong>ound and<br />

comprehensive views on the genius and spirit<br />

<strong>of</strong> <strong>Freemasonry</strong>. Leasing was the most<br />

eminent litterateur <strong>of</strong> his age, and has been<br />

styled "the man who was the forerunner <strong>of</strong><br />

the philosophers, and whose criticisms supplied<br />

the place <strong>of</strong> poetry.". (See Ernest and<br />

Falk .)<br />

Lessons . <strong>The</strong> passages <strong>of</strong> Scripture recited<br />

by the Prelate in the ceremony <strong>of</strong> inducting<br />

a candidate into the <strong>Masonic</strong> Order<br />

<strong>of</strong> Knights Templar. It is an ecclesiastical<br />

term, and is used by the Templars because<br />

these passages are intended to instruct the<br />

candidate in reference to the incidents <strong>of</strong> our<br />

Savior's life which are referred to in the<br />

ritual .<br />

Letter <strong>of</strong> Application . More properly<br />

called a Petition, which see .<br />

Letters Patent . See Patents.<br />

Lettuce . A sacred plant used in the mysteries<br />

<strong>of</strong> Adonis, and therefore the analogue<br />

<strong>of</strong> the Acacia in the mysteries <strong>of</strong> <strong>Freemasonry</strong> .<br />

Leueht . A <strong>Masonic</strong> charlatan <strong>of</strong> the<br />

eighteenth century, better known by his<br />

assumed name <strong>of</strong> Johnson, which see.<br />

Level. In <strong>Freemasonry</strong>, the level is a symbol<br />

<strong>of</strong> equality ; not <strong>of</strong> that social equalit<br />

which would destroy all distinctions <strong>of</strong> ra<br />

and position, and beget confusion, insubordination,<br />

and anarchy ; but <strong>of</strong> that fraternal<br />

equality which, recognizing the fatherhood<br />

<strong>of</strong> God, admits as a necessary corollary the<br />

brotherhood <strong>of</strong> man . It, therefore, teaches<br />

us that in the sight <strong>of</strong> the Great Architect <strong>of</strong><br />

the Universe, his creatures, who are at an im-

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