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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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454 LUCHET<br />

LUX<br />

nothing more evident than that <strong>Freemasonry</strong><br />

is a loyal institution, and that it inculcates, in<br />

all its public instructions, obedience to government<br />

. Thus, in the Prestonian charge given<br />

in the last century to the Entered Apprentice,<br />

and continued to this day in the same words<br />

in English Lodges, we find the following<br />

words :<br />

"In the State, you are to be a quiet and<br />

peaceable subject, true to your sovereign, and<br />

just to your country ; you are not to countenance<br />

disloyalty or rebellion, but patiently<br />

submit to legal authority, and conform with<br />

cheerfulness to the government under which<br />

you live, yielding obedience to the laws which<br />

afford you protection, but never forgetting<br />

the attachment you owe to the place <strong>of</strong> your<br />

nativity, or the allegiance due to the sovereign<br />

or protectors <strong>of</strong> that spot ."<br />

<strong>The</strong> charge given in American Lodges is <strong>of</strong><br />

the same import, and varies but slightly in its<br />

language .<br />

"In the State, you are to be a quiet and<br />

peaceful subject, true to your government,<br />

and just to your country ; you are not to<br />

countenance disloyalty or rebellion, but patiently<br />

submit to legal authority, and conform<br />

with cheerfulness to the government <strong>of</strong> the<br />

country in which you live ."<br />

<strong>The</strong> charge given in French Lodges, though<br />

somewhat differing in form from both <strong>of</strong> these,<br />

is couched in the same spirit and teaches the<br />

same lesson . It is to this effect :<br />

"Obedience to the laws and submission to<br />

the authorities are among the most imperious<br />

duties <strong>of</strong> the Mason, and he is forbidden at all<br />

times from engaging in plots and conspiracies."<br />

Hence it is evident that the true Mason<br />

must be a true patriot .<br />

Luchet, Jean Pierre Louis, Marquis de.<br />

A French historical writer, who was born at<br />

Saintes in 1740, and died in 1791 . He was the<br />

writer <strong>of</strong> many works <strong>of</strong> but little reputation,<br />

but is principally distinguished in <strong>Masonic</strong><br />

literature as the author <strong>of</strong> an attack upon Illuminism<br />

under the title <strong>of</strong> Essai sur la Secte<br />

des Illumines . It first appeared anonymously<br />

in 1789. Four editions <strong>of</strong> it were published .<br />

<strong>The</strong> third and fourth with augmentations and<br />

revisions, which were attributed to Mirabeau,<br />

were printed with the outer title <strong>of</strong> Histoire<br />

secret de la Cour de Berlin (par Mirabeau) .<br />

This work was published, it is known, without<br />

his consent, and was burned by the common<br />

executioner in consequence <strong>of</strong> its libelous<br />

character. Luchet's essay has become very<br />

scarce, and is now valued rather on account <strong>of</strong><br />

its rarity than for its intrinsic excellence .<br />

Ludewig, H. E. An energetic Mason,<br />

born in 1810, in Germany ; died in 1856, in<br />

America. By "powers from home" this<br />

ardent brother attempted to set up an independent<br />

authority to the existing <strong>Grand</strong> Lodge<br />

system in the United States ; but, like many<br />

such attempts, it flashed brilliantly for a season,<br />

but proved <strong>of</strong> ephemeral nature.<br />

Lufton. One <strong>of</strong> the French terms for Louveteau,<br />

or Lewis, which see .<br />

Lully, Raymond . A celebrated chemist<br />

and philosopher, the seneschal <strong>of</strong> Majorca,<br />

surnamed le docteur illumine. His discoveries<br />

are most noted, such as the mode <strong>of</strong> rectifying<br />

s pirits, the refining <strong>of</strong> silver, etc . He was born<br />

about 1234 . In 1276 he founded a college <strong>of</strong><br />

Franciscans at Palma, for instruction in Eastern<br />

lore, and especially the study <strong>of</strong> the Arabic<br />

language, for which purpose he instituted<br />

several colleges between the years 1293 and<br />

1311 . He died in 1314 . He is known as an<br />

eminent Rosicrucian, and many fables as to<br />

his longevity are related <strong>of</strong> him .<br />

Lumiere, La <strong>Grand</strong>e . (<strong>The</strong> <strong>Grand</strong> Light .)<br />

A grade in the collection <strong>of</strong> Brother Viany .<br />

Lumiere, La Vrale. (<strong>The</strong> True Light, or<br />

Perfect Mason .) A degree in the Chapter <strong>of</strong><br />

the <strong>Grand</strong> Lodge <strong>of</strong> Royal York <strong>of</strong> Berlin .<br />

(Thory, Acta Lat ., i ., 321 .)<br />

Luminaries . <strong>The</strong> first five <strong>of</strong>ficers in a<br />

French Lodge, namely, the Master, two<br />

Wardens, Orator, and Secretary, are called<br />

luminaires or luminaries, because it is by them<br />

that light is dispensed to the Lodge .<br />

Lunus. An Egyptian deity, known as<br />

Khons Lunus, and represented as hawkheaded,<br />

surmounted by the crescent and disk .<br />

When appearing with the head <strong>of</strong> an ibis, he<br />

is called Thoth-Lunus . His worship was<br />

very extensive through ancient Egypt, where<br />

he was known as Aah, who presides over rejuvenation<br />

and resurrection . Champollion<br />

mentions in his Pantheon a Lunus bifrons .<br />

Lustration . A religious rite practised by<br />

the ancients, and performed before any act<br />

<strong>of</strong> devotion . It consisted in washing the<br />

hands, and sometimes the whole body, in lustral<br />

or consecrated water . It was intended<br />

as a symbol <strong>of</strong> the internal purification <strong>of</strong> the<br />

heart . It was a ceremony preparatory to<br />

initiation in all the Ancient Mysteries . <strong>The</strong><br />

ceremony is practised with the same symbolic<br />

import in some <strong>of</strong> the high degrees <strong>of</strong><br />

Masonry . So strong was the idea <strong>of</strong> a connection<br />

between lustration and initiation,<br />

that in the low Latin <strong>of</strong> the Middle Ages<br />

lustrare meant to initiate . Thus Du Cange<br />

(Glossarium) cites the expression "lustrare<br />

religione Christianorum" as signifying "to<br />

initiate into the Christian religion ."<br />

Lux . Latin for light, which see . <strong>Freemasonry</strong><br />

anciently received, among other<br />

names, that <strong>of</strong> "Lux," because it is that sublime<br />

doctrine <strong>of</strong> truth by which the pathway<br />

<strong>of</strong> him who has attained it is to be illumined<br />

in the pilgrimage <strong>of</strong> life . Among the Rosicrucians,<br />

light was the knowledge <strong>of</strong> the<br />

philosopher's stone ; and Mosheim says that<br />

in chemical language the cross was an emblem<br />

<strong>of</strong> light, because it contains within its figure<br />

the forms <strong>of</strong> the three figures <strong>of</strong> which LVX,<br />

or light, is composed .<br />

Lux e tenebris . Light out <strong>of</strong> darkness . A<br />

motto very commonly used in the caption <strong>of</strong><br />

<strong>Masonic</strong> documents as expressive <strong>of</strong> the object<br />

<strong>of</strong> Masonry, and <strong>of</strong> what the true Mason supposes<br />

himself to have attained . It has a<br />

recondite meaning. In the primeval ages and<br />

in the early mythology, darkness preceded

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