Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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454 LUCHET<br />
LUX<br />
nothing more evident than that <strong>Freemasonry</strong><br />
is a loyal institution, and that it inculcates, in<br />
all its public instructions, obedience to government<br />
. Thus, in the Prestonian charge given<br />
in the last century to the Entered Apprentice,<br />
and continued to this day in the same words<br />
in English Lodges, we find the following<br />
words :<br />
"In the State, you are to be a quiet and<br />
peaceable subject, true to your sovereign, and<br />
just to your country ; you are not to countenance<br />
disloyalty or rebellion, but patiently<br />
submit to legal authority, and conform with<br />
cheerfulness to the government under which<br />
you live, yielding obedience to the laws which<br />
afford you protection, but never forgetting<br />
the attachment you owe to the place <strong>of</strong> your<br />
nativity, or the allegiance due to the sovereign<br />
or protectors <strong>of</strong> that spot ."<br />
<strong>The</strong> charge given in American Lodges is <strong>of</strong><br />
the same import, and varies but slightly in its<br />
language .<br />
"In the State, you are to be a quiet and<br />
peaceful subject, true to your government,<br />
and just to your country ; you are not to<br />
countenance disloyalty or rebellion, but patiently<br />
submit to legal authority, and conform<br />
with cheerfulness to the government <strong>of</strong> the<br />
country in which you live ."<br />
<strong>The</strong> charge given in French Lodges, though<br />
somewhat differing in form from both <strong>of</strong> these,<br />
is couched in the same spirit and teaches the<br />
same lesson . It is to this effect :<br />
"Obedience to the laws and submission to<br />
the authorities are among the most imperious<br />
duties <strong>of</strong> the Mason, and he is forbidden at all<br />
times from engaging in plots and conspiracies."<br />
Hence it is evident that the true Mason<br />
must be a true patriot .<br />
Luchet, Jean Pierre Louis, Marquis de.<br />
A French historical writer, who was born at<br />
Saintes in 1740, and died in 1791 . He was the<br />
writer <strong>of</strong> many works <strong>of</strong> but little reputation,<br />
but is principally distinguished in <strong>Masonic</strong><br />
literature as the author <strong>of</strong> an attack upon Illuminism<br />
under the title <strong>of</strong> Essai sur la Secte<br />
des Illumines . It first appeared anonymously<br />
in 1789. Four editions <strong>of</strong> it were published .<br />
<strong>The</strong> third and fourth with augmentations and<br />
revisions, which were attributed to Mirabeau,<br />
were printed with the outer title <strong>of</strong> Histoire<br />
secret de la Cour de Berlin (par Mirabeau) .<br />
This work was published, it is known, without<br />
his consent, and was burned by the common<br />
executioner in consequence <strong>of</strong> its libelous<br />
character. Luchet's essay has become very<br />
scarce, and is now valued rather on account <strong>of</strong><br />
its rarity than for its intrinsic excellence .<br />
Ludewig, H. E. An energetic Mason,<br />
born in 1810, in Germany ; died in 1856, in<br />
America. By "powers from home" this<br />
ardent brother attempted to set up an independent<br />
authority to the existing <strong>Grand</strong> Lodge<br />
system in the United States ; but, like many<br />
such attempts, it flashed brilliantly for a season,<br />
but proved <strong>of</strong> ephemeral nature.<br />
Lufton. One <strong>of</strong> the French terms for Louveteau,<br />
or Lewis, which see .<br />
Lully, Raymond . A celebrated chemist<br />
and philosopher, the seneschal <strong>of</strong> Majorca,<br />
surnamed le docteur illumine. His discoveries<br />
are most noted, such as the mode <strong>of</strong> rectifying<br />
s pirits, the refining <strong>of</strong> silver, etc . He was born<br />
about 1234 . In 1276 he founded a college <strong>of</strong><br />
Franciscans at Palma, for instruction in Eastern<br />
lore, and especially the study <strong>of</strong> the Arabic<br />
language, for which purpose he instituted<br />
several colleges between the years 1293 and<br />
1311 . He died in 1314 . He is known as an<br />
eminent Rosicrucian, and many fables as to<br />
his longevity are related <strong>of</strong> him .<br />
Lumiere, La <strong>Grand</strong>e . (<strong>The</strong> <strong>Grand</strong> Light .)<br />
A grade in the collection <strong>of</strong> Brother Viany .<br />
Lumiere, La Vrale. (<strong>The</strong> True Light, or<br />
Perfect Mason .) A degree in the Chapter <strong>of</strong><br />
the <strong>Grand</strong> Lodge <strong>of</strong> Royal York <strong>of</strong> Berlin .<br />
(Thory, Acta Lat ., i ., 321 .)<br />
Luminaries . <strong>The</strong> first five <strong>of</strong>ficers in a<br />
French Lodge, namely, the Master, two<br />
Wardens, Orator, and Secretary, are called<br />
luminaires or luminaries, because it is by them<br />
that light is dispensed to the Lodge .<br />
Lunus. An Egyptian deity, known as<br />
Khons Lunus, and represented as hawkheaded,<br />
surmounted by the crescent and disk .<br />
When appearing with the head <strong>of</strong> an ibis, he<br />
is called Thoth-Lunus . His worship was<br />
very extensive through ancient Egypt, where<br />
he was known as Aah, who presides over rejuvenation<br />
and resurrection . Champollion<br />
mentions in his Pantheon a Lunus bifrons .<br />
Lustration . A religious rite practised by<br />
the ancients, and performed before any act<br />
<strong>of</strong> devotion . It consisted in washing the<br />
hands, and sometimes the whole body, in lustral<br />
or consecrated water . It was intended<br />
as a symbol <strong>of</strong> the internal purification <strong>of</strong> the<br />
heart . It was a ceremony preparatory to<br />
initiation in all the Ancient Mysteries . <strong>The</strong><br />
ceremony is practised with the same symbolic<br />
import in some <strong>of</strong> the high degrees <strong>of</strong><br />
Masonry . So strong was the idea <strong>of</strong> a connection<br />
between lustration and initiation,<br />
that in the low Latin <strong>of</strong> the Middle Ages<br />
lustrare meant to initiate . Thus Du Cange<br />
(Glossarium) cites the expression "lustrare<br />
religione Christianorum" as signifying "to<br />
initiate into the Christian religion ."<br />
Lux . Latin for light, which see . <strong>Freemasonry</strong><br />
anciently received, among other<br />
names, that <strong>of</strong> "Lux," because it is that sublime<br />
doctrine <strong>of</strong> truth by which the pathway<br />
<strong>of</strong> him who has attained it is to be illumined<br />
in the pilgrimage <strong>of</strong> life . Among the Rosicrucians,<br />
light was the knowledge <strong>of</strong> the<br />
philosopher's stone ; and Mosheim says that<br />
in chemical language the cross was an emblem<br />
<strong>of</strong> light, because it contains within its figure<br />
the forms <strong>of</strong> the three figures <strong>of</strong> which LVX,<br />
or light, is composed .<br />
Lux e tenebris . Light out <strong>of</strong> darkness . A<br />
motto very commonly used in the caption <strong>of</strong><br />
<strong>Masonic</strong> documents as expressive <strong>of</strong> the object<br />
<strong>of</strong> Masonry, and <strong>of</strong> what the true Mason supposes<br />
himself to have attained . It has a<br />
recondite meaning. In the primeval ages and<br />
in the early mythology, darkness preceded