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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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242 ENCYCLICAL<br />

ENGLAND<br />

are similar to those <strong>of</strong> a <strong>Grand</strong> Commandery,<br />

with Past <strong>Grand</strong> Officers and the representatives<br />

<strong>of</strong> the various <strong>Grand</strong> Commanderies .<br />

and <strong>of</strong> the subordinate Commanderies deriving<br />

their warrants immediately from it . It<br />

exercises jurisdiction over all the Templars <strong>of</strong><br />

the United States, and meets triennially . <strong>The</strong><br />

term Encampment is borrowed from military<br />

usage, and is very properly applied to the temporary<br />

congregation at stated periods <strong>of</strong> the<br />

army <strong>of</strong> Templars, who may be said to be, for<br />

the time being, in camp .<br />

Encyclical. Circular ; sent to many places<br />

or persons . Encyclical letters, containing information,<br />

advice, or admonition, are sometimes<br />

issued by <strong>Grand</strong> Lodges or <strong>Grand</strong><br />

Masters to the Lodges and Masons <strong>of</strong> a<br />

jurisdiction . <strong>The</strong> word is not in very common<br />

use ; but in 1848 the <strong>Grand</strong> Lodge <strong>of</strong><br />

South Carolina issued "an encyclical letter<br />

<strong>of</strong> advice, <strong>of</strong> admonition, and <strong>of</strong> direction,"<br />

to the subordinate Lodges under her jurisdiction;<br />

and a similar letter was issued in<br />

1865 by the <strong>Grand</strong> Master <strong>of</strong> Iowa .<br />

En famWe . French, meaning as a family.<br />

In French Lodges, during the reading <strong>of</strong> the<br />

minutes, and sometimes when the Lodge is<br />

engaged in the discussion <strong>of</strong> delicate matters<br />

affecting only itself the Lodge is said to meet<br />

"en famille,' at which time visitors are not<br />

admitted .<br />

England. <strong>The</strong> following is a brief resume<br />

<strong>of</strong> the history <strong>of</strong> <strong>Freemasonry</strong> in England as<br />

it has hitherto been written, and is now generally<br />

received by the Fraternity . It is but<br />

right, however to say, that recent researches<br />

have thrown doubts on the authenticity <strong>of</strong><br />

many <strong>of</strong> the statements-that the legend <strong>of</strong><br />

Prince Edwin has been doubted ; the establishment<br />

<strong>of</strong> a <strong>Grand</strong> Lodge at York in the beginning<br />

<strong>of</strong> the eighteenth century denied ; and<br />

the existence <strong>of</strong> anything but Operative<br />

Masonry before 1717 controverted. <strong>The</strong>se<br />

questions are still in dispute ; but the labors<br />

<strong>of</strong> <strong>Masonic</strong> antiquaries, through which many<br />

old records and ancient constitutions are being<br />

continually exhumed from the British Museum<br />

and from Lodge libraries, will eventually<br />

enable us to settle upon the truth .<br />

According to Anderson and Preston, the<br />

first charter granted in England to the Masons,<br />

as a body, was bestowed by King Athelstan,<br />

in 926, upon the application <strong>of</strong> his<br />

brother, Prince Edwin . "According)y," says<br />

Anderson, quoting from the "Old Constitutions"<br />

(Constitutions, 1738 p . 64), "Prince<br />

Edwin summon'd all the 1 tree and Accepted<br />

Masons in the Realm to meet him in a Congregation<br />

at York, wlo came and form'd the<br />

<strong>Grand</strong> Lodge under him as their <strong>Grand</strong> Master,<br />

A .D . 926.<br />

"<strong>The</strong>y brought with them many old Writings<br />

and Records <strong>of</strong> the Craft, some in Greek,<br />

some in Latin some in French, and other Languages<br />

; and from the Contents there<strong>of</strong>, they<br />

fram'd the Constitutions <strong>of</strong> the English<br />

Lodges, and made a Law for <strong>The</strong>mselves, to<br />

preserve and observe the same in all Time<br />

coming, &c, &c, &o."<br />

From this assembly at York, the rise <strong>of</strong><br />

Masonry in England is generally dated ; from<br />

the statutes there enacted are derived the<br />

English <strong>Masonic</strong> Constitutions ; and from the<br />

place <strong>of</strong> meeting, the ritual <strong>of</strong> the English<br />

Lodges is designated as the "Ancient York<br />

Rite."<br />

E<br />

For a long time the York Assembly exercised<br />

the <strong>Masonic</strong> jurisdiction over all England<br />

; but in 1567 the Masons <strong>of</strong> the southern<br />

part <strong>of</strong> the island elected Sir Thomas Gresham,<br />

the celebrated merchant, their <strong>Grand</strong> Master,<br />

according to Anderson . (Constitutions, 1738,<br />

81 .) He was succeeded by the Earl <strong>of</strong> Effingham,am,<br />

the Earl <strong>of</strong> Huntingdon, and by the illustrious<br />

architect, Inigo Jones .<br />

In the beginning <strong>of</strong> the eighteenth century,<br />

Masonry in the south <strong>of</strong> England had fallen<br />

into decay . <strong>The</strong> disturbances <strong>of</strong> the revolution,<br />

which placed William III . on the throne,<br />

and the subsequent warmth <strong>of</strong> political feelings<br />

which agitated the two parties <strong>of</strong> the<br />

state, had given this peaceful society a wound<br />

fatal to its success . But in 1716 "the few<br />

Lodges at London finding themselves neglected<br />

by Sir Christopher Wren, thought fit<br />

to cement under a <strong>Grand</strong> Master as the Center<br />

<strong>of</strong> Union and Harmony," and so four <strong>of</strong> the<br />

London Lodges "met at the Apple-Tree Tavern<br />

; and having put into the chair the oldest<br />

Master Mason, (now the Master <strong>of</strong> a Lodge,)<br />

they constituted themselves a <strong>Grand</strong> Lodge,<br />

pro tempore, in due form, and forthwith revived<br />

the quarterly communication <strong>of</strong> the<br />

<strong>of</strong>ficers <strong>of</strong> Lodges, (called the <strong>Grand</strong> Lodge,)<br />

resolved to hold the annual assembly and<br />

feast, and then to choose a <strong>Grand</strong> Master from<br />

among themselves, till they should have the<br />

honor <strong>of</strong> a noble brother at their head ." (Anderson,<br />

Constitutions, 1738, p. 109.)<br />

Accordingly, on St . John the Baptist's Day,<br />

1717, the annual assembly and feast were<br />

held, and Mr. Anthony Sayer duly proposed<br />

and elected <strong>Grand</strong> Master . <strong>The</strong> <strong>Grand</strong> Lodge<br />

adopted, among its regulations, the following :<br />

"That the privilege <strong>of</strong> assembling as Masons,<br />

which bad hitherto been unlimited, should be<br />

vested in certain Lodges or assemblies <strong>of</strong><br />

Masons convened in certain places ; and that<br />

every Lodge to be hereafter convened, except<br />

the four old Lodges at this time existing,<br />

should be legally authorized to act by a warrant<br />

from the <strong>Grand</strong> Master for the time<br />

being, granted to certain individuals by petition<br />

with the consent and approbation <strong>of</strong><br />

the C rand Lodge in communication ; and<br />

that, without such warrant no Lodge should<br />

be hereafter deemed regular or constitutional .<br />

In compliment, however, to the four old<br />

Lodges, the privileges which they had always<br />

possessed under the old organization were<br />

particularly reserved to them ; and it was<br />

enacted that "no law, rule, or regulation, to<br />

be hereafter made or passed in <strong>Grand</strong> Lodge,<br />

should deprive them <strong>of</strong> such privilege, or encroach<br />

on any landmark which was at that<br />

time established as the standard <strong>of</strong> <strong>Masonic</strong><br />

government." (Preston, Illustrations, ed .<br />

1792, pp. 248,249.)

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