Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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190 CRUCEFIX<br />
CRUSADES<br />
stockade and forced an entrance into the<br />
enemy's camp . 8th . <strong>The</strong> Ovation crown, or<br />
chaplet <strong>of</strong> myrtle, awarded to a General who<br />
had destroyed a despised enemy and thus obtained<br />
the honor <strong>of</strong> an ovation . 9th . <strong>The</strong><br />
Eastern or Radiated crown, a golden circle<br />
set with projecting rays .<br />
<strong>The</strong> crown <strong>of</strong> Darius, used in Red Cross<br />
knighthood and in the Sixteenth Degree, Scottish<br />
Rite, was one <strong>of</strong> seven points, the central<br />
front projection being more prominent than<br />
the other six in size and height .<br />
Crucefix, Robert T . An English Mason,<br />
distinguished for his services to the Craft .<br />
Robert Thomas Crucefix, M .D ., LL .D ., was<br />
born in Holborn, Eng ., in the year 1797, and<br />
received his education at Merchant Tailors'<br />
School. After leaving school, he became the<br />
pupil <strong>of</strong> Mr. Chamberlayne, a general and celebrated<br />
practitioner <strong>of</strong> his day, at Clerkenwell ;<br />
he afterward became a student at St. Bartholomew's<br />
Hospital and was a pupil <strong>of</strong> the<br />
celebrated Abernethy . On receiving his diploma<br />
as a member <strong>of</strong> the Royal College <strong>of</strong><br />
Surgeons, in 1810, he went out to India, where<br />
he remained but a short time ; upon his return<br />
he settled in London, and be continued to<br />
reside there till the year 1845, when he removed<br />
to Milton-on-Thames, where he spent<br />
the rest <strong>of</strong> his life till within a few weeks before<br />
his decease, when he removed, for the benefit<br />
<strong>of</strong> his declining health, to Bath, where he expired<br />
February 25, 1850 . Dr. Crucefix was initiated<br />
into Masonry in 1829, and during the<br />
greater part <strong>of</strong> his life discharged the duties <strong>of</strong><br />
important <strong>of</strong>fices in the <strong>Grand</strong> Lodge <strong>of</strong> England,<br />
<strong>of</strong> which he was a <strong>Grand</strong> Deacon, and in<br />
several subordinate Lodges, Chapters, and<br />
Encampments. He was an earnest promoter<br />
<strong>of</strong> all the <strong>Masonic</strong> charities <strong>of</strong> England, <strong>of</strong> one<br />
<strong>of</strong> which, the "Asylum for Aged and Decrepit<br />
Freemasons," he was the founder . In 1834, he<br />
established the Freemasons' Quarterly Review,<br />
and continued to edit it for six years, during<br />
which period he contributed many valuable<br />
articles to its pages .<br />
In 1840 hrough the machinations <strong>of</strong> his<br />
enemies (For' he was too great a man not to<br />
have had some), he incurred the displeasure<br />
<strong>of</strong> the ruling powers ; and on charges which,<br />
undoubtedly, were not sustained by sufficient<br />
evidence, he was suspended by the <strong>Grand</strong><br />
Lodge for six months, and retired from active<br />
<strong>Masonic</strong> life. But he never lost the respect<br />
<strong>of</strong> the Craft, nor the affection <strong>of</strong> the leading<br />
Masons who were his contemporaries . On his<br />
restoration, he again began to labor in behalf<br />
<strong>of</strong> the Institution, and spent his last days in<br />
advancing its interests . To his character, his<br />
long-tried friend, the venerable Oliver, pays<br />
this tribute : "Dr . Crucefix did not pretend to<br />
infallibility, and, like all other public men, he<br />
might be sometimes wrong ; but his errors<br />
were not from the heart, and always leaned to<br />
the side <strong>of</strong> virtue and beneficence . He toiled<br />
incessantly for the benefit <strong>of</strong> his brethren, and<br />
was anxious that all inestimable blessings<br />
shouldbe conveyed by Masonry on mankind .<br />
In sickness or in health he was ever found at<br />
his post, and his sympathy was the most<br />
active in behalf <strong>of</strong> the destitute brother, the<br />
widow, and the orphan. His perseverance<br />
never flagged for a moment ; and he acted as<br />
though he had made up his mind to live and<br />
die in obedience to the calls <strong>of</strong> duty ."<br />
Crucifix. A cross with the image <strong>of</strong> the<br />
Savior suspended on it . A part <strong>of</strong> the furniture<br />
<strong>of</strong> a Commandery <strong>of</strong> Knights Templar<br />
and <strong>of</strong> a Chapter <strong>of</strong> Princes <strong>of</strong> Rose Crojx .<br />
Crusades. <strong>The</strong>re was between <strong>Freemasonry</strong><br />
and the Crusades a much more intimate<br />
relation than has generally been supposed .<br />
In the first place, the communications frequently<br />
established by the Crusaders, and especially<br />
the Knights Templar, with the Saracens,<br />
led to the acquisition, by the former, <strong>of</strong><br />
many <strong>of</strong> the dogmas <strong>of</strong> the secret societies <strong>of</strong><br />
the East, such as the Essenes, the Assassins,<br />
and the Druses . <strong>The</strong>se were brought by the<br />
knights to Europe, and subsequently, on the<br />
establishment by Ramsay and his contemporaries<br />
and immediate successors <strong>of</strong> Templar<br />
Masonry, were incorporated into the high<br />
degrees, and still exhibit their influence . Indeed,<br />
it is scarcely to be doubted that many<br />
<strong>of</strong> these degrees were invented with a special<br />
reference to the events which occurred in<br />
Syria and Palestine. Thus, for instance, the<br />
Scottish degree <strong>of</strong> Knights <strong>of</strong> the East and<br />
West must have originally alluded, as its name<br />
imports, to the legend which teaches a division<br />
<strong>of</strong> the Masons after the Temple was finished,<br />
when the Craft dispersed-a part remaining<br />
in Palestine, as the Assideans, whom Lawrie,<br />
citing Scaliger, calls the "Knights <strong>of</strong> the Temple<br />
<strong>of</strong> Jerusalem," and another part passing<br />
over into Europe, whence they returned on the<br />
breaking out <strong>of</strong> the Crusades . This, <strong>of</strong> course,<br />
is but a legend, yet the influence is felt in the<br />
invention <strong>of</strong> the higher rituals.<br />
But the influence <strong>of</strong> the Crusades on the<br />
Freemasons and the architecture <strong>of</strong> the Middle<br />
Ages is <strong>of</strong> a more historical character . In 1836,<br />
Mr. Westmacott, in a course <strong>of</strong> lectures on art<br />
before the Royal Academy, remarked that the<br />
two principal causes which materially tended<br />
to assist the restoration <strong>of</strong> literature and the<br />
arts in Europe were <strong>Freemasonry</strong> and the Crusades<br />
. <strong>The</strong> adventurers, he said, who returned<br />
from the Holy Land brought back some ideas<br />
<strong>of</strong> various improvements, particularly in architecture,<br />
and, along with these, a strong<br />
desire to erect castellated, ecclesiastical, and<br />
palatial edifices, to display the taste they had<br />
acquired ; and in less than a century from the<br />
first Crusade above six hundred buildings <strong>of</strong><br />
the above description had been erected in<br />
Southern and Western Europe . This taste was<br />
spread into almost all countries by the establishment<br />
<strong>of</strong> the Fraternity <strong>of</strong> Freemasons, who<br />
it appears, had, under some peculiar form <strong>of</strong><br />
brotherhood, existed for an immemorial period<br />
in Syria and other parts <strong>of</strong> the East, from<br />
whence some bands <strong>of</strong> them migrated to Europe,<br />
and after a time a great efflux <strong>of</strong> these<br />
ingenious men - Italian German, French,<br />
Spanish, etc .-had spread themselves in communities<br />
through all civilized Europe ; and in