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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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294 GENERAL<br />

GENUFLECTION<br />

<strong>Grand</strong> Encampment. <strong>The</strong> committee <strong>of</strong> the<br />

<strong>Grand</strong> Lodge <strong>of</strong> New York, who mace this<br />

recommendation, also presented the outlines<br />

<strong>of</strong> a General <strong>Grand</strong> Constitution .<br />

This instrument defines the jurisdiction <strong>of</strong><br />

the proposed General <strong>Grand</strong> Lodge as intended<br />

to be "over all controversies and disputes<br />

between the different <strong>Grand</strong> Lodges<br />

which may become parties to the compact,<br />

when such controversies are referred for decision<br />

; and the decisions in all cases to be final<br />

when concurred in by a majority <strong>of</strong> the <strong>Grand</strong><br />

Lodges present" ; but it disclaims all appeals<br />

from State <strong>Grand</strong> Lodges or their subordinates<br />

in matters relating to their own internal<br />

affairs . It is evident that the friends <strong>of</strong> the<br />

measure had abated much <strong>of</strong> their pretensions<br />

since the year 1779, when they wanted a<br />

<strong>Grand</strong> Lodge <strong>of</strong> America, "to preside over and<br />

govern all other Lodges <strong>of</strong> whatsoever degree<br />

or denomination licensed or to be licensed,<br />

on the continent . '<br />

<strong>The</strong> <strong>Grand</strong> Lodge <strong>of</strong> Rhode Island also submitted<br />

the draft <strong>of</strong> a General <strong>Grand</strong> Constitution,<br />

more extensive in its details than that<br />

presented by New York, but substantially the<br />

same in principle . <strong>The</strong> <strong>Grand</strong> Lodge <strong>of</strong> the<br />

District <strong>of</strong> Columbia also concurred in the<br />

proposition . <strong>The</strong> convention did not, however,<br />

meet; for the idea <strong>of</strong> a Supreme <strong>Grand</strong><br />

Lodge was still an unpopular one with the<br />

Craft . In January, 1850, Texas expressed the<br />

general sentiment <strong>of</strong> the Fraternity when it<br />

said : "<strong>The</strong> formation <strong>of</strong> a General <strong>Grand</strong><br />

Lodge will not accomplish the desired end .<br />

<strong>The</strong> same feeling and spirit that now lead to<br />

difficulties between the different <strong>Grand</strong><br />

Lodges would produce insubordination and<br />

disobedience <strong>of</strong> the edicts <strong>of</strong> a General <strong>Grand</strong><br />

Lodge ."<br />

But another attempt was to be made by its<br />

friends to carry this favorite measure, and a<br />

convention <strong>of</strong> delegates was held at Lexington,<br />

Ky., in September, 1853, during the session<br />

<strong>of</strong> the General <strong>Grand</strong> Chapter and Encampment<br />

at that city . This convention did<br />

little more than invite the meeting <strong>of</strong> a fuller<br />

convention, whose delegates should be clothed<br />

with more plenary powers, to assemble at<br />

Washington in January, 1855 .<br />

<strong>The</strong> proposed convention met at Washington,<br />

and submitted a series <strong>of</strong> nine propositions<br />

styled "Articles <strong>of</strong> Confederation ." <strong>The</strong><br />

gist <strong>of</strong> these articles is to be found in the<br />

initial one, and is in these words : "All matters<br />

<strong>of</strong> difficult which may hereafter arise in any<br />

<strong>Grand</strong> Loge, or between two or more <strong>Grand</strong><br />

Lodges <strong>of</strong> the United States, which cannot by<br />

their own action be satisfactorily adjusted or<br />

disposed <strong>of</strong>, shall, if the importance <strong>of</strong> the case<br />

or the common welfare <strong>of</strong> the Fraternity demand<br />

it, be submitted, with accompanying<br />

evidence and documents, to the several <strong>Grand</strong><br />

Lodges in their individual capacities ; and the<br />

concurrent decision thereon <strong>of</strong> two-thirds <strong>of</strong><br />

the whole number, <strong>of</strong>ficially communicated<br />

shall be held authoritative, binding, and final<br />

on all parties concerned ."<br />

<strong>The</strong> provisions <strong>of</strong> these articles were to be<br />

considered as ratified, and were to take effect<br />

as soon as they were approved by twenty<br />

<strong>Grand</strong> Lodges <strong>of</strong> the United States . It is needless<br />

to say that this approbation was never received,<br />

and the proposed confederation failed<br />

to assume a permanent form .<br />

It will be perceived that the whole question<br />

<strong>of</strong> a General <strong>Grand</strong> Lodge is here, at once and<br />

in full, abandoned. <strong>The</strong> proposition was simply<br />

for a confederated league, with scarcely a<br />

shadow <strong>of</strong> power to enforce its decisions, with<br />

no penal jurisdiction whatsoever, and with no<br />

other authority than that which from time to<br />

time, might be delegated to it by the voluntary<br />

consent <strong>of</strong> the parties entering into the<br />

confederation. If the plan had been adopted<br />

the body would, in all probability, have died<br />

in a few years <strong>of</strong> sheer debility. <strong>The</strong>re was<br />

no principle <strong>of</strong> vitality to keep it together .<br />

But the friends <strong>of</strong> a General <strong>Grand</strong> Lodge<br />

did not abandon the hope <strong>of</strong> effecting their<br />

object, and in 1857 the <strong>Grand</strong> Lodge <strong>of</strong> Maine<br />

issued a circular, urging the formation <strong>of</strong> a<br />

General <strong>Grand</strong> Lodge at a convention to be<br />

held at Chicago in September, 1859, during<br />

the session <strong>of</strong> the General <strong>Grand</strong> Chapter and<br />

General <strong>Grand</strong> Encampment at that city .<br />

This call was generally and courteously responded<br />

to ; the convention was held, but it<br />

resulted in a failure . Other attempts have<br />

been made by its friends to carry this measure,<br />

but with no results .<br />

Generalissimo. <strong>The</strong> second <strong>of</strong>ficer in a<br />

Commandery <strong>of</strong> Knights Templar, and one<br />

<strong>of</strong> its representatives in the <strong>Grand</strong> Commandery.<br />

His duty is to receive and communicate<br />

all orders, signs, and petitions ; to<br />

assist the Eminent Commander, and, in his<br />

absence, to preside over the Commandery .<br />

His station is on the right <strong>of</strong> the Eminent<br />

Commander, and his jewel is a square, surmounted<br />

by a paschal lamb .<br />

<strong>The</strong> use <strong>of</strong> the title in Templarism is <strong>of</strong> very<br />

recent origin, and peculiar to America. No<br />

such <strong>of</strong>ficer was known in the old Order . It is,<br />

besides inappropriate to a subordinate <strong>of</strong>ficer,<br />

being derived from the French generalissime,<br />

and that from the Italian generalissimo, both<br />

signifying a supreme commander. It has the<br />

same meaning in English .<br />

Gentleman Mason. In some <strong>of</strong> the old<br />

lectures <strong>of</strong> the last century this title is used as<br />

equivalent to Speculative Freemason. Thus<br />

they had the following catechism :<br />

"Q . What do you learn by being a Gentleman<br />

Mason?<br />

"A . Secrecy, Morality, and Good-Fellowship<br />

.<br />

"Q. What do you learn by being an Operative<br />

Mason?<br />

"A . Hew, Square, Mould stone, lay a<br />

Level, and raise a Perpendicular ."<br />

Hence we see that Gentleman Mason was in<br />

contrast with Operative Mason .<br />

Genuflection. Bending the knees has, in<br />

all ages <strong>of</strong> the world, been considered as an<br />

act <strong>of</strong> reverence and humility, and hence Pliny,<br />

the Roman naturalist, observes, that "a certain<br />

degree <strong>of</strong> religious reverence is attributed

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