Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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DARMSTADT<br />
DEACON 197<br />
taught in the degree, while the subsequent<br />
renewal <strong>of</strong> light refers to that other and subsequent<br />
lesson <strong>of</strong> eternal life .<br />
Darmstadt, <strong>Grand</strong> Lodge <strong>of</strong>. <strong>The</strong><br />
<strong>Grand</strong> Lodge <strong>of</strong> Darmstadt, in Germany,<br />
under the distinctive appellation <strong>of</strong> the <strong>Grand</strong><br />
Lodge zur Eintracht (<strong>of</strong> Concord), was established<br />
on the 22d <strong>of</strong> March, 1846, by three<br />
Lodges, in consequence <strong>of</strong> a dissension between<br />
them and the Eclectic Union . <strong>The</strong> latter body<br />
had declared that the religion <strong>of</strong> <strong>Freemasonry</strong><br />
was universal, and that Jews could be admitted<br />
into the Order . Against this liberal declaration<br />
a Lodge at Frankfort had protested,<br />
and had been erased from the roll for contumacy<br />
. Two other Lodges, at Mainz and at<br />
Darmstadt, espoused its cause, and united<br />
with it in forming a new <strong>Grand</strong> Lodge for<br />
southern Germany, founded on the dogma<br />
"that Christian principles formed the basis on<br />
which they worked ." It was, in fact, a dispute<br />
between tolerance and intolerance . Nevertheless,<br />
the body was taken under the patronage<br />
<strong>of</strong> the <strong>Grand</strong> Duke <strong>of</strong> Hesse, and was recognized<br />
by most <strong>of</strong> the <strong>Grand</strong> Lodges <strong>of</strong> Germany<br />
. It has eight Lodges under its jurisdiction<br />
.<br />
Dassigny, Fifleld, M .D. A Mason <strong>of</strong><br />
Dublin, Ireland, who published, in 1744, at<br />
Dublin, A Serious and Impartial Enquiry into<br />
the Cause <strong>of</strong> the present Decay <strong>of</strong> <strong>Freemasonry</strong><br />
in the Kingdom <strong>of</strong> Ireland. It contained an<br />
abstract <strong>of</strong> the history <strong>of</strong> <strong>Freemasonry</strong>, and<br />
an allusion to the Royal Arch Degree, on account<br />
<strong>of</strong> which it has been cited by Dermott<br />
in his Ahiman Rezon . <strong>The</strong> work is important<br />
on account <strong>of</strong> its reference to Royal Arch<br />
Masonry, but is very scarce, only three copies<br />
<strong>of</strong> it being known to exist, <strong>of</strong> which one belongs<br />
to the <strong>Grand</strong> Lodge <strong>of</strong> Iowa, and one<br />
to the West Yorkshire <strong>Masonic</strong> Library <strong>of</strong><br />
which a facsimile was published in 1893, while<br />
a third copy was discovered in 1896. <strong>The</strong><br />
writer's name is spelled D'Assigny or Dassigny,<br />
but is given in the latter form on the title-page<br />
<strong>of</strong> the Serious Enquiry . Dr . W. J . Chetwode<br />
Crawley has investigated the history <strong>of</strong> the<br />
D'Assigny family . (Comentaria Hibernica.<br />
Fasc. II .) [E . L . H .]<br />
Dates, <strong>Masonic</strong> . See Calendar .<br />
Dathan . A Reubenite who, with Korah<br />
and Abiram, revolted against Moses and unlawfully<br />
sought the priesthood . In the first<br />
chapter <strong>of</strong> the Book <strong>of</strong> Numbers, where the<br />
whole account is given, it is said that as a punishment<br />
the earth opened and swallowed them<br />
up . <strong>The</strong> incident is referred to in the Order<br />
<strong>of</strong> High Priesthood, an honorary degree <strong>of</strong> the<br />
American Rite, which is conferred upon the<br />
installed High Priests <strong>of</strong> Royal Arch Chapters.<br />
Daughter, Mason's . See Mason's Wife<br />
and Daughter.<br />
Daughter <strong>of</strong> a Mason . <strong>The</strong> daughter <strong>of</strong> a<br />
Mason is entitled to certain peculiar privileges<br />
and claims upon the Fraternity arising<br />
from her relationship to a member <strong>of</strong> the<br />
Craft. <strong>The</strong>re has been some difference <strong>of</strong><br />
opinion as to the time and manner in which the<br />
privileges cease. <strong>Masonic</strong> jurists, however,<br />
very generally incline to the opinion that they<br />
are terminated by marriage . If a Mason's<br />
daughter marries a pr<strong>of</strong>ane, she absolves her<br />
connection with the Fraternity . If she marries<br />
a Mason, she exchanges her relation <strong>of</strong> a<br />
Mason's daughter for that <strong>of</strong> a Mason's wife .<br />
David . David has no place in <strong>Masonic</strong><br />
history, except that which arises from the<br />
fact that he was the father <strong>of</strong> King Solomon,<br />
and his predecessor on the throne <strong>of</strong> Israel .<br />
To him, however, were the Jews indebted for<br />
the design <strong>of</strong> a Temple in Jerusalem, the building<br />
<strong>of</strong> which was a favorite object with him .<br />
For this purpose he purchase Mt. Moriah,<br />
which had been the threshing-floor <strong>of</strong> Ornan<br />
the Jebusite ; but David had been engaged in<br />
so many wars, that it did not seem good to<br />
the Lord that he should be permitted to construct<br />
so sacred an edifice . This duty, therefore,<br />
he left to his son, whom, before dying, he<br />
furnished with plans and with means to accomplish<br />
the task. Though David is a favorite<br />
subject among the Kabbalists and the<br />
Mussulmans, who relate many curious traditions<br />
concerning him, he is not alluded to in<br />
the legends or symbolism <strong>of</strong> Masonry, except<br />
incidentally as the father <strong>of</strong> Solomon .<br />
David, Shield <strong>of</strong>. See Shield <strong>of</strong> David .<br />
Dazard, Michel Frangols. Born at<br />
Chateaudun, in France, May 2, 1781 . He was<br />
a devoted student <strong>of</strong> Masonry, and much occupied<br />
in the investigation <strong>of</strong> the high degrees<br />
<strong>of</strong> all the Rites . He was an opponent <strong>of</strong> the<br />
Supreme Council, against which body he<br />
wrote, in 1812, a brochure <strong>of</strong> forty-eight pages<br />
entitled Extrait des colonnes gravees du Pbre de<br />
Famille, vallee d'Angers . Moss calls it an important<br />
and exhaustive polemic document .<br />
It attempts to expose, supported by documents,<br />
what the author and his party called<br />
the illegal pretensions <strong>of</strong> the Supreme Council,<br />
and the arrogance <strong>of</strong> its claim to exclusive<br />
jurisdiction in France. Dazard was the author<br />
<strong>of</strong> several other interesting discourses on <strong>Masonic</strong><br />
subjects .<br />
Deacon . In every Symbolic Lodge, there<br />
are two <strong>of</strong>ficers who are called the Senior and<br />
Junior Deacons . In America the former is<br />
appointed by the Master and the latter by<br />
the Senior Warden ; in England both are appointed<br />
by the Master . It is to the Deacons<br />
that the introduction <strong>of</strong> visitors should be<br />
properly entrusted . <strong>The</strong>ir duties comprehend,<br />
also, a general surveillance over the security<br />
<strong>of</strong> the Lodge, and they are the proxies <strong>of</strong> the<br />
<strong>of</strong>ficers by whom they are appointed . Hence<br />
their jewel, in allusion to the necessity <strong>of</strong> circumspection<br />
and justice is a square and compasses<br />
. In the center, the Senior Deacon<br />
wears a sun, and the Junior Deacon a moon,<br />
which serve to distinguish their respective<br />
ranks. In the English system, the jewel <strong>of</strong><br />
the Deacons is a dove, in allusion to the dove<br />
sent forth by Noah . In the Rite <strong>of</strong> Mizraim<br />
the Deacons are called acolytes .<br />
<strong>The</strong> <strong>of</strong>fice <strong>of</strong> Deacons in Masonry appears<br />
to have been derived from the usages <strong>of</strong> the<br />
primitive church . In the Greek church, the