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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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DARMSTADT<br />

DEACON 197<br />

taught in the degree, while the subsequent<br />

renewal <strong>of</strong> light refers to that other and subsequent<br />

lesson <strong>of</strong> eternal life .<br />

Darmstadt, <strong>Grand</strong> Lodge <strong>of</strong>. <strong>The</strong><br />

<strong>Grand</strong> Lodge <strong>of</strong> Darmstadt, in Germany,<br />

under the distinctive appellation <strong>of</strong> the <strong>Grand</strong><br />

Lodge zur Eintracht (<strong>of</strong> Concord), was established<br />

on the 22d <strong>of</strong> March, 1846, by three<br />

Lodges, in consequence <strong>of</strong> a dissension between<br />

them and the Eclectic Union . <strong>The</strong> latter body<br />

had declared that the religion <strong>of</strong> <strong>Freemasonry</strong><br />

was universal, and that Jews could be admitted<br />

into the Order . Against this liberal declaration<br />

a Lodge at Frankfort had protested,<br />

and had been erased from the roll for contumacy<br />

. Two other Lodges, at Mainz and at<br />

Darmstadt, espoused its cause, and united<br />

with it in forming a new <strong>Grand</strong> Lodge for<br />

southern Germany, founded on the dogma<br />

"that Christian principles formed the basis on<br />

which they worked ." It was, in fact, a dispute<br />

between tolerance and intolerance . Nevertheless,<br />

the body was taken under the patronage<br />

<strong>of</strong> the <strong>Grand</strong> Duke <strong>of</strong> Hesse, and was recognized<br />

by most <strong>of</strong> the <strong>Grand</strong> Lodges <strong>of</strong> Germany<br />

. It has eight Lodges under its jurisdiction<br />

.<br />

Dassigny, Fifleld, M .D. A Mason <strong>of</strong><br />

Dublin, Ireland, who published, in 1744, at<br />

Dublin, A Serious and Impartial Enquiry into<br />

the Cause <strong>of</strong> the present Decay <strong>of</strong> <strong>Freemasonry</strong><br />

in the Kingdom <strong>of</strong> Ireland. It contained an<br />

abstract <strong>of</strong> the history <strong>of</strong> <strong>Freemasonry</strong>, and<br />

an allusion to the Royal Arch Degree, on account<br />

<strong>of</strong> which it has been cited by Dermott<br />

in his Ahiman Rezon . <strong>The</strong> work is important<br />

on account <strong>of</strong> its reference to Royal Arch<br />

Masonry, but is very scarce, only three copies<br />

<strong>of</strong> it being known to exist, <strong>of</strong> which one belongs<br />

to the <strong>Grand</strong> Lodge <strong>of</strong> Iowa, and one<br />

to the West Yorkshire <strong>Masonic</strong> Library <strong>of</strong><br />

which a facsimile was published in 1893, while<br />

a third copy was discovered in 1896. <strong>The</strong><br />

writer's name is spelled D'Assigny or Dassigny,<br />

but is given in the latter form on the title-page<br />

<strong>of</strong> the Serious Enquiry . Dr . W. J . Chetwode<br />

Crawley has investigated the history <strong>of</strong> the<br />

D'Assigny family . (Comentaria Hibernica.<br />

Fasc. II .) [E . L . H .]<br />

Dates, <strong>Masonic</strong> . See Calendar .<br />

Dathan . A Reubenite who, with Korah<br />

and Abiram, revolted against Moses and unlawfully<br />

sought the priesthood . In the first<br />

chapter <strong>of</strong> the Book <strong>of</strong> Numbers, where the<br />

whole account is given, it is said that as a punishment<br />

the earth opened and swallowed them<br />

up . <strong>The</strong> incident is referred to in the Order<br />

<strong>of</strong> High Priesthood, an honorary degree <strong>of</strong> the<br />

American Rite, which is conferred upon the<br />

installed High Priests <strong>of</strong> Royal Arch Chapters.<br />

Daughter, Mason's . See Mason's Wife<br />

and Daughter.<br />

Daughter <strong>of</strong> a Mason . <strong>The</strong> daughter <strong>of</strong> a<br />

Mason is entitled to certain peculiar privileges<br />

and claims upon the Fraternity arising<br />

from her relationship to a member <strong>of</strong> the<br />

Craft. <strong>The</strong>re has been some difference <strong>of</strong><br />

opinion as to the time and manner in which the<br />

privileges cease. <strong>Masonic</strong> jurists, however,<br />

very generally incline to the opinion that they<br />

are terminated by marriage . If a Mason's<br />

daughter marries a pr<strong>of</strong>ane, she absolves her<br />

connection with the Fraternity . If she marries<br />

a Mason, she exchanges her relation <strong>of</strong> a<br />

Mason's daughter for that <strong>of</strong> a Mason's wife .<br />

David . David has no place in <strong>Masonic</strong><br />

history, except that which arises from the<br />

fact that he was the father <strong>of</strong> King Solomon,<br />

and his predecessor on the throne <strong>of</strong> Israel .<br />

To him, however, were the Jews indebted for<br />

the design <strong>of</strong> a Temple in Jerusalem, the building<br />

<strong>of</strong> which was a favorite object with him .<br />

For this purpose he purchase Mt. Moriah,<br />

which had been the threshing-floor <strong>of</strong> Ornan<br />

the Jebusite ; but David had been engaged in<br />

so many wars, that it did not seem good to<br />

the Lord that he should be permitted to construct<br />

so sacred an edifice . This duty, therefore,<br />

he left to his son, whom, before dying, he<br />

furnished with plans and with means to accomplish<br />

the task. Though David is a favorite<br />

subject among the Kabbalists and the<br />

Mussulmans, who relate many curious traditions<br />

concerning him, he is not alluded to in<br />

the legends or symbolism <strong>of</strong> Masonry, except<br />

incidentally as the father <strong>of</strong> Solomon .<br />

David, Shield <strong>of</strong>. See Shield <strong>of</strong> David .<br />

Dazard, Michel Frangols. Born at<br />

Chateaudun, in France, May 2, 1781 . He was<br />

a devoted student <strong>of</strong> Masonry, and much occupied<br />

in the investigation <strong>of</strong> the high degrees<br />

<strong>of</strong> all the Rites . He was an opponent <strong>of</strong> the<br />

Supreme Council, against which body he<br />

wrote, in 1812, a brochure <strong>of</strong> forty-eight pages<br />

entitled Extrait des colonnes gravees du Pbre de<br />

Famille, vallee d'Angers . Moss calls it an important<br />

and exhaustive polemic document .<br />

It attempts to expose, supported by documents,<br />

what the author and his party called<br />

the illegal pretensions <strong>of</strong> the Supreme Council,<br />

and the arrogance <strong>of</strong> its claim to exclusive<br />

jurisdiction in France. Dazard was the author<br />

<strong>of</strong> several other interesting discourses on <strong>Masonic</strong><br />

subjects .<br />

Deacon . In every Symbolic Lodge, there<br />

are two <strong>of</strong>ficers who are called the Senior and<br />

Junior Deacons . In America the former is<br />

appointed by the Master and the latter by<br />

the Senior Warden ; in England both are appointed<br />

by the Master . It is to the Deacons<br />

that the introduction <strong>of</strong> visitors should be<br />

properly entrusted . <strong>The</strong>ir duties comprehend,<br />

also, a general surveillance over the security<br />

<strong>of</strong> the Lodge, and they are the proxies <strong>of</strong> the<br />

<strong>of</strong>ficers by whom they are appointed . Hence<br />

their jewel, in allusion to the necessity <strong>of</strong> circumspection<br />

and justice is a square and compasses<br />

. In the center, the Senior Deacon<br />

wears a sun, and the Junior Deacon a moon,<br />

which serve to distinguish their respective<br />

ranks. In the English system, the jewel <strong>of</strong><br />

the Deacons is a dove, in allusion to the dove<br />

sent forth by Noah . In the Rite <strong>of</strong> Mizraim<br />

the Deacons are called acolytes .<br />

<strong>The</strong> <strong>of</strong>fice <strong>of</strong> Deacons in Masonry appears<br />

to have been derived from the usages <strong>of</strong> the<br />

primitive church . In the Greek church, the

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