Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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88 AZRAEL<br />
BABEL<br />
<strong>The</strong> goat was then led forth to the mountainside<br />
and rolled down to death .<br />
Longfellow's exquisite poem Azrael .)<br />
time for death was come . (See Henry W.<br />
Azrael . (Heb ., help <strong>of</strong> God .) In the Jewish<br />
and the Mohammedan mythology, the writings, it is alleged, has been discovered by<br />
Aztec Writings. <strong>The</strong> key to the Aztec<br />
name <strong>of</strong> the angel who watches over the dying Rev . Father Damago Soto, <strong>of</strong> Concordia,Vera<br />
and separates the soul from the body . Prior Cruz .<br />
to the intercession <strong>of</strong> Mohammed, Azrael inflicted<br />
the death-penalty visibly, by striking Cerulean. <strong>The</strong> appropriate color <strong>of</strong> the sym-<br />
Azure . <strong>The</strong> clear, blue color <strong>of</strong> the sky .<br />
down before the eyes <strong>of</strong> the living those whose bolic degrees sometimes termed Blue Degrees .<br />
B. (n, Beth .) A labial consonant standing<br />
second in most alphabets, and in the<br />
Hebrew or Phoenician signifies house, probably<br />
from its form <strong>of</strong> a tent or house, thus :<br />
n<br />
B<br />
and finally the Hebrew n, having the numerical<br />
value two . When united with the<br />
leading letter <strong>of</strong> the alphabet, n$, it signifies<br />
Ab, Father, Master, or the one in authority,<br />
as applied to Hiram the Architect . This is<br />
the root <strong>of</strong> Baal. <strong>The</strong> Hebrew name <strong>of</strong> the<br />
Deity connected with this letter is 11t1D, Bakhur<br />
.<br />
Baal. Hebrew, ~y1 He was the chief<br />
divinity among the Phcenicians, the Canaanites<br />
and the Babylonians . <strong>The</strong> word signifies<br />
in Hebrew lord or master . It was among the<br />
Orientalists a comprehensive term, denoting<br />
divinity <strong>of</strong> any kind without reference to class<br />
or to sex . <strong>The</strong> Sabaists understood Baal as<br />
the sun, and Baalim, in the plural, were the<br />
sun, moon, and stars, "the host <strong>of</strong> heaven ."<br />
Whenever the Israelites made one <strong>of</strong> their<br />
almost periodical deflections to idolatry, Baal<br />
seems to have been the favorite idol to whose<br />
worship they addicted themselves . Hence<br />
he became the especial object <strong>of</strong> denunciation<br />
with the prophets . Thus, in 1 Kings (xviii .),<br />
we see Elija showing, by practical demonstration,<br />
the difference between Baal and Jehovah.<br />
<strong>The</strong> idolaters, at his instigation,<br />
called on Baal, as their sun-god, to light the<br />
sacrificial fire, from morning until noon, because<br />
at noon he had acquired his greatest<br />
intensity . And after noon no fire having<br />
been kindled on the altar, they began to cry<br />
aloud, and to cut themselves in token <strong>of</strong> mortification,<br />
because as the sun descended there<br />
was no hope <strong>of</strong> his help . But Elijah, depending<br />
on Jehovah, made his sacrifice toward<br />
sunset, to show the greatest contrast between<br />
Baal and the true God . And when the people<br />
saw the fire come down and consume the <strong>of</strong>fering,<br />
they acknowledged the weakness <strong>of</strong> their<br />
idol, and falling on their faces cried out, Jehovah<br />
hu hahelohim-" Jehovah, he is the God ."<br />
And Hosea afterward promises the people<br />
that they shall abandon their idolatry, and<br />
that he would take away from them the Shemoth<br />
hahbaalim, the names <strong>of</strong> the Baalim, so<br />
that they should be no more remembered by<br />
their names, and the people should in that<br />
day "know Jehovah."<br />
Hence we see that there was an evident antagonism<br />
in the orthodox Hebrew mind between<br />
Jehovah and Baal . <strong>The</strong> latter was,<br />
however, worshiped by the Jews, whenever<br />
they became heterodox, and by all the Oriental<br />
or Shemitic nations as a supreme divinity,<br />
representing the sun in some <strong>of</strong> his modifications<br />
as the ruler <strong>of</strong> the day . In Tyre, Baal<br />
was the sun, and Ashtaroth, the moon . Baalpeor,<br />
the lord <strong>of</strong> priapism, was the sun represented<br />
as the generative principle <strong>of</strong> nature,<br />
and identical with the phallus <strong>of</strong> other religions<br />
. Baal-gad was the lord <strong>of</strong> the multitude<br />
(<strong>of</strong> stars) that is, the sun as the chief <strong>of</strong><br />
the heavenly host . In brief, Baal seems to<br />
have been wherever his cultus was established,<br />
a development or form <strong>of</strong> the old sun worship .<br />
Babel . In Hebrew, ~7] • which the writer<br />
<strong>of</strong> Genesis connects with 5 i7Z, balal, "to confound,"<br />
in reference to the confusion <strong>of</strong><br />
tongues ; but the true derivation is probably<br />
from BAB-EL, the "gate <strong>of</strong> El" or the "gate <strong>of</strong><br />
God," because perhaps a temple was the first<br />
building raised by the primitive nomads .<br />
It is the name <strong>of</strong> that celebrated tower attempted<br />
to be built on the plains <strong>of</strong> Shinar,<br />
A.M . 1775, about one hundred and forty<br />
years. after the deluge which tower, Scripture<br />
nforms us, was c6troyed by a special<br />
interposition <strong>of</strong> the Almighty . <strong>The</strong> Noachite<br />
Masons date the commencement <strong>of</strong><br />
their Order from this destruction, and much<br />
traditionary information on this subject is preserved<br />
in the degree <strong>of</strong> "Patriarch Noachite ."<br />
At Babel, Oliver says that what has been<br />
called Spurious <strong>Freemasonry</strong> took its origin .<br />
That is to say, the people there abandoned the<br />
worship <strong>of</strong> the true God, and by their dispersion<br />
lost all knowledge <strong>of</strong> his existence, and <strong>of</strong>