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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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324 HIBBUT<br />

HIGH<br />

Stieglitz, in an essay on the symbols <strong>of</strong> <strong>Freemasonry</strong>,<br />

published in 1825, in the Altenburg<br />

Zeitschrift, says that the hexagon, formed<br />

by six triangles, whose apices converge to a<br />

point, making the following figure,<br />

r<br />

is a symbol <strong>of</strong> the universal creation, the six<br />

points crossing the central point ; thus assimilating<br />

the hexagon to the older symbol <strong>of</strong> the<br />

point within a circle .<br />

Hibbut-Hakkeber. (Beating <strong>of</strong> the sepulcher<br />

.) A Mohammedan belief as to the state<br />

<strong>of</strong> the soul after death. <strong>The</strong> form and mode<br />

<strong>of</strong> judgment is explained in Al Koran . <strong>The</strong><br />

sarcophagus <strong>of</strong> an orthodox Moslem is so constructed<br />

that the deceased can sit upright<br />

when notified by his angel <strong>of</strong> the approach<br />

<strong>of</strong> the examiners, who question him as to<br />

his faith in the unity <strong>of</strong> God and the mission<br />

<strong>of</strong> Mohammed . Satisfactory answers insure<br />

peace ; but if to the contrary, he is beaten on<br />

the temples with iron maces until he roars<br />

with anguish . <strong>The</strong> two angels, Monker and<br />

Nakfl, then press the earth upon the body,<br />

which is gnawed and stung by ninety-nine<br />

seven-headed dragons until the day <strong>of</strong> resurrection<br />

. As the Mohammedan was an imitative<br />

religion, we naturally look for the origin<br />

<strong>of</strong> its customs and beliefs in older faiths ; thus<br />

the Hibbut-Hakkeber is found in the Jewish,<br />

which taught that the angel <strong>of</strong> death would<br />

sit on a new-made grave, the soul would return<br />

to the body, which would stand up, the<br />

angel striking it thrice with a chain, half iron<br />

and half fire ; at the first blow all the limbs<br />

were loosened, at the second the bones were<br />

dispersed, but gathered again by angels, and<br />

the third stroke reduces it to dust . This need<br />

not occur to those who died on the Sabbath<br />

or in the land <strong>of</strong> Israel . (See Gilgul.)<br />

Hieroglyphics. From two Greek words<br />

which signify the engraving <strong>of</strong> sacred things .<br />

Hieroglyphics are properly the expressions <strong>of</strong><br />

ideas by representations <strong>of</strong> visible objects,<br />

and the word is more peculiarly applied to<br />

that species <strong>of</strong> picture-writing which was in<br />

use among the ancient Egyptians, whose<br />

priests by this means concealed from the pr<strong>of</strong>ane<br />

that knowledge which they communicated<br />

only to their initiates . Browne says<br />

(Master Key, p . 87), "<strong>The</strong> wages amongst<br />

Masons have ever corresponded with those<br />

<strong>of</strong> the ancientEgyptians . <strong>The</strong>ir Philosophers,<br />

unwilling to expose their Mysteries to vulgar<br />

Curiosity, couched the Principles <strong>of</strong> their<br />

Learning and Philosophy under Hieroglyphical<br />

Figures and Allegorical Emblems, and expressed<br />

their notions <strong>of</strong> Government by Signs<br />

and Symbols, which they communicated to<br />

the Magi, or wise Men only, who were solemnly<br />

obligated never to reveal them ."<br />

Hierogrammatists . <strong>The</strong> title <strong>of</strong> those<br />

priests in the Egyptian mysteries to whom<br />

were confided the keeping <strong>of</strong> the sacred records<br />

. <strong>The</strong>ir duty was also to instruct the<br />

neophytes in the ritual <strong>of</strong> initiation, and to<br />

secure its accurate observance .<br />

Hieronymites . A hermit order established<br />

in the fourteenth century, formed<br />

from the third Order <strong>of</strong> St . Francis . Followers<br />

<strong>of</strong> Thomas <strong>of</strong> Siena, who established<br />

themselves among the wild districts <strong>of</strong> the<br />

Sierra Morena, and so forming a community,<br />

obtained approval <strong>of</strong> Pope Gregory XI. in<br />

1374.<br />

Hierophant. From the Greek, iepo*dvrgr,<br />

which signifies one who explains the sacred<br />

things . <strong>The</strong> Hierophant was, in the Ancient<br />

Mysteries, what the Master is in a <strong>Masonic</strong><br />

Lodge-he who instructed the neophyte in<br />

the doctrines which it was the object <strong>of</strong> the<br />

mysteries to inculcate .<br />

Hierophant or Mystagog. <strong>The</strong> Chief<br />

Priest <strong>of</strong> the Eleusinians, selected from the<br />

grade <strong>of</strong> Eumolpidens . He was selected for<br />

his imposing personal presence, and his<br />

dignity was sustained by the grandeur <strong>of</strong><br />

his attire, his head encircled with a costly<br />

diadem. He was required to be perfect in<br />

animal structure, without blemish, and in the<br />

vigor <strong>of</strong> life, with a commanding voice . He<br />

was presumed to be surrounded by a halo<br />

<strong>of</strong> holiness. His duty was to maintain and<br />

also expound the laws . He was the introductor<br />

<strong>of</strong> the novices into the Eleusinian<br />

Temple, and passed them from the lesser<br />

into the greater mysteries, where he became<br />

the Demiurg, and impressed the initiate<br />

while instructing him by his manner and<br />

voice . His title <strong>of</strong> Nystagog was awarded<br />

because he alone revealed the secret or<br />

mystery .<br />

Hierophylax. Title <strong>of</strong> the guardian <strong>of</strong><br />

the holy vessels and vestments, as used in<br />

several Rites .<br />

High Degrees . Not long after the introduction<br />

<strong>of</strong> <strong>Freemasonry</strong> on the Continent,<br />

in the beginning <strong>of</strong> the eighteenth century,<br />

three new degrees were invented and named,<br />

Ecossais, Novice, and Knights Templar .<br />

<strong>The</strong>se gave the impulse to the invention <strong>of</strong><br />

many other degrees all above the Master's<br />

Degree. To these the name <strong>of</strong> hautes grades<br />

or high degrees was given . <strong>The</strong>ir number<br />

is very great. Many <strong>of</strong> them now remain<br />

only in the catalogues <strong>of</strong> <strong>Masonic</strong> collectors,<br />

or are known merely by their titles ; while<br />

others still exist, and constitute the body<br />

<strong>of</strong> the different Rites. <strong>The</strong> word is not<br />

properly applicable to the Royal Arch or<br />

degrees <strong>of</strong> the English and American systems,<br />

which are intimately connected with the<br />

Master's Degree, but is confined to the<br />

additions made to Ancient Craft Masonry<br />

by continental ritualists. <strong>The</strong>se degrees<br />

have, from time to time, met with great<br />

opposition as innovations on Ancient Masonry,<br />

and some <strong>of</strong> the <strong>Grand</strong> Lodges have

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