Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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324 HIBBUT<br />
HIGH<br />
Stieglitz, in an essay on the symbols <strong>of</strong> <strong>Freemasonry</strong>,<br />
published in 1825, in the Altenburg<br />
Zeitschrift, says that the hexagon, formed<br />
by six triangles, whose apices converge to a<br />
point, making the following figure,<br />
r<br />
is a symbol <strong>of</strong> the universal creation, the six<br />
points crossing the central point ; thus assimilating<br />
the hexagon to the older symbol <strong>of</strong> the<br />
point within a circle .<br />
Hibbut-Hakkeber. (Beating <strong>of</strong> the sepulcher<br />
.) A Mohammedan belief as to the state<br />
<strong>of</strong> the soul after death. <strong>The</strong> form and mode<br />
<strong>of</strong> judgment is explained in Al Koran . <strong>The</strong><br />
sarcophagus <strong>of</strong> an orthodox Moslem is so constructed<br />
that the deceased can sit upright<br />
when notified by his angel <strong>of</strong> the approach<br />
<strong>of</strong> the examiners, who question him as to<br />
his faith in the unity <strong>of</strong> God and the mission<br />
<strong>of</strong> Mohammed . Satisfactory answers insure<br />
peace ; but if to the contrary, he is beaten on<br />
the temples with iron maces until he roars<br />
with anguish . <strong>The</strong> two angels, Monker and<br />
Nakfl, then press the earth upon the body,<br />
which is gnawed and stung by ninety-nine<br />
seven-headed dragons until the day <strong>of</strong> resurrection<br />
. As the Mohammedan was an imitative<br />
religion, we naturally look for the origin<br />
<strong>of</strong> its customs and beliefs in older faiths ; thus<br />
the Hibbut-Hakkeber is found in the Jewish,<br />
which taught that the angel <strong>of</strong> death would<br />
sit on a new-made grave, the soul would return<br />
to the body, which would stand up, the<br />
angel striking it thrice with a chain, half iron<br />
and half fire ; at the first blow all the limbs<br />
were loosened, at the second the bones were<br />
dispersed, but gathered again by angels, and<br />
the third stroke reduces it to dust . This need<br />
not occur to those who died on the Sabbath<br />
or in the land <strong>of</strong> Israel . (See Gilgul.)<br />
Hieroglyphics. From two Greek words<br />
which signify the engraving <strong>of</strong> sacred things .<br />
Hieroglyphics are properly the expressions <strong>of</strong><br />
ideas by representations <strong>of</strong> visible objects,<br />
and the word is more peculiarly applied to<br />
that species <strong>of</strong> picture-writing which was in<br />
use among the ancient Egyptians, whose<br />
priests by this means concealed from the pr<strong>of</strong>ane<br />
that knowledge which they communicated<br />
only to their initiates . Browne says<br />
(Master Key, p . 87), "<strong>The</strong> wages amongst<br />
Masons have ever corresponded with those<br />
<strong>of</strong> the ancientEgyptians . <strong>The</strong>ir Philosophers,<br />
unwilling to expose their Mysteries to vulgar<br />
Curiosity, couched the Principles <strong>of</strong> their<br />
Learning and Philosophy under Hieroglyphical<br />
Figures and Allegorical Emblems, and expressed<br />
their notions <strong>of</strong> Government by Signs<br />
and Symbols, which they communicated to<br />
the Magi, or wise Men only, who were solemnly<br />
obligated never to reveal them ."<br />
Hierogrammatists . <strong>The</strong> title <strong>of</strong> those<br />
priests in the Egyptian mysteries to whom<br />
were confided the keeping <strong>of</strong> the sacred records<br />
. <strong>The</strong>ir duty was also to instruct the<br />
neophytes in the ritual <strong>of</strong> initiation, and to<br />
secure its accurate observance .<br />
Hieronymites . A hermit order established<br />
in the fourteenth century, formed<br />
from the third Order <strong>of</strong> St . Francis . Followers<br />
<strong>of</strong> Thomas <strong>of</strong> Siena, who established<br />
themselves among the wild districts <strong>of</strong> the<br />
Sierra Morena, and so forming a community,<br />
obtained approval <strong>of</strong> Pope Gregory XI. in<br />
1374.<br />
Hierophant. From the Greek, iepo*dvrgr,<br />
which signifies one who explains the sacred<br />
things . <strong>The</strong> Hierophant was, in the Ancient<br />
Mysteries, what the Master is in a <strong>Masonic</strong><br />
Lodge-he who instructed the neophyte in<br />
the doctrines which it was the object <strong>of</strong> the<br />
mysteries to inculcate .<br />
Hierophant or Mystagog. <strong>The</strong> Chief<br />
Priest <strong>of</strong> the Eleusinians, selected from the<br />
grade <strong>of</strong> Eumolpidens . He was selected for<br />
his imposing personal presence, and his<br />
dignity was sustained by the grandeur <strong>of</strong><br />
his attire, his head encircled with a costly<br />
diadem. He was required to be perfect in<br />
animal structure, without blemish, and in the<br />
vigor <strong>of</strong> life, with a commanding voice . He<br />
was presumed to be surrounded by a halo<br />
<strong>of</strong> holiness. His duty was to maintain and<br />
also expound the laws . He was the introductor<br />
<strong>of</strong> the novices into the Eleusinian<br />
Temple, and passed them from the lesser<br />
into the greater mysteries, where he became<br />
the Demiurg, and impressed the initiate<br />
while instructing him by his manner and<br />
voice . His title <strong>of</strong> Nystagog was awarded<br />
because he alone revealed the secret or<br />
mystery .<br />
Hierophylax. Title <strong>of</strong> the guardian <strong>of</strong><br />
the holy vessels and vestments, as used in<br />
several Rites .<br />
High Degrees . Not long after the introduction<br />
<strong>of</strong> <strong>Freemasonry</strong> on the Continent,<br />
in the beginning <strong>of</strong> the eighteenth century,<br />
three new degrees were invented and named,<br />
Ecossais, Novice, and Knights Templar .<br />
<strong>The</strong>se gave the impulse to the invention <strong>of</strong><br />
many other degrees all above the Master's<br />
Degree. To these the name <strong>of</strong> hautes grades<br />
or high degrees was given . <strong>The</strong>ir number<br />
is very great. Many <strong>of</strong> them now remain<br />
only in the catalogues <strong>of</strong> <strong>Masonic</strong> collectors,<br />
or are known merely by their titles ; while<br />
others still exist, and constitute the body<br />
<strong>of</strong> the different Rites. <strong>The</strong> word is not<br />
properly applicable to the Royal Arch or<br />
degrees <strong>of</strong> the English and American systems,<br />
which are intimately connected with the<br />
Master's Degree, but is confined to the<br />
additions made to Ancient Craft Masonry<br />
by continental ritualists. <strong>The</strong>se degrees<br />
have, from time to time, met with great<br />
opposition as innovations on Ancient Masonry,<br />
and some <strong>of</strong> the <strong>Grand</strong> Lodges have