Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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282 FREEDOM<br />
FREEMASON<br />
fervency and zeal as embodying a symbolic<br />
idea. Gadicke, under the word Freiheit, in his<br />
Freimaurer-Lexicon, thus defines the word :<br />
"A word that is <strong>of</strong>ten heard among us, but<br />
which is restricted to the same limitation as<br />
the freedom <strong>of</strong> social life . We have in our assemblies<br />
no freedom to act each one as he<br />
pleases . But we are, or should be, free from the<br />
dominion <strong>of</strong> passion, pride, prejudice, and all<br />
the other follies <strong>of</strong> human nature . We are free<br />
from the false delusion that we need not be<br />
obedient to the laws ." Thus he makes it<br />
equivalent to integrity; a sense that I think it<br />
bears in the next article .<br />
Freedom, Fervency, and Zeal . <strong>The</strong> earliest<br />
lectures in the eighteenth century designated<br />
freedom, fervency, and zeal as the qualities<br />
which should distinguish the servitude <strong>of</strong><br />
Apprentices, and the same symbolism is found<br />
in the ritual <strong>of</strong> the present day. <strong>The</strong> word<br />
freedom is not here to be taken in its modern<br />
sense <strong>of</strong> liberty, but rather in its primitive<br />
Anglo-Saxon meaning <strong>of</strong> frankness, generosity,<br />
a generous willingness to work or perform one's<br />
duty. So Chaucer uses it in the Prologue to<br />
the Canterbury Tales (1 . 43) :<br />
"A knight there was, and that a worthy man,<br />
That fro the time that he first began<br />
To riden out, he loved chivalrie,<br />
Trouthe and Honour, Freedom and Courtesy."<br />
(See Fervency and Zeal.)<br />
Freeman . <strong>The</strong> <strong>Grand</strong> Lodge <strong>of</strong> England,<br />
on September 1, 1847, erased from their list <strong>of</strong><br />
the qualifications <strong>of</strong> candidates the word "freeborn,"<br />
and substituted for it " free-man ."<br />
<strong>The</strong>ir rule now reads, "every candidate must<br />
be a freeman ." This has been generally considered<br />
an unauthorized violation <strong>of</strong> a landmark .<br />
Freemason. One who has been initiated<br />
into the mysteries <strong>of</strong> the Fraternity <strong>of</strong> <strong>Freemasonry</strong><br />
. Freemasons are so called to distinguish<br />
them from the Operative or Stone-<br />
Masons, who constituted an inferior class <strong>of</strong><br />
workmen, and out <strong>of</strong> whom they sprang. (See<br />
Stone-Masons and Traveling Freemasons .) <strong>The</strong><br />
meaning <strong>of</strong> the epithet free, as applied to<br />
Mason, is given under the word Free . In the<br />
old lectures <strong>of</strong> the last century a Freemason<br />
was described as being "a freeman, born <strong>of</strong> a<br />
freewoman, brother to a king, fellow to a<br />
prince, or companion to a beggar, if a Mason,"<br />
and by this was meant to indicate the universality<br />
<strong>of</strong> the brotherhood .<br />
<strong>The</strong> word "Freemason" was until recently<br />
divided into two words, sometimes with and<br />
sometimes without a hyphen ; and we find<br />
in all the old books and manuscripts " Free<br />
Mason" or "Free-Mason ." But this usage<br />
has been abandoned by all good writers, and<br />
"Freemason" is now always spelled as one<br />
word . <strong>The</strong> old Constitutions constantly used<br />
the word Mason. Yet the word was employed<br />
at a very early period in the parish registers <strong>of</strong><br />
England, and by some writers . Thus, in the<br />
register <strong>of</strong> the parish <strong>of</strong> Astbury we find these<br />
items :<br />
"1685 . Smallwood, Jos ., fils Jos . Henshaw,<br />
Freemason, bapt. 3° die Nov.<br />
"1697 . Jos. fil Jos . Henshaw, Freemason,<br />
buried 7 April ."<br />
But the most singular passage is one found<br />
in Cawdray's Treasurie <strong>of</strong> Similies, published<br />
in 1609, and which he copied from Bishop<br />
Coverdale's translation <strong>of</strong> Werdmuller's A<br />
Spiritual and most Precious Perle, which was<br />
published in 1550 . It is as follows : "As the<br />
Free-Mason heweth the hard stones . .<br />
even so God the Heavenly Free-Mason buildeth<br />
a Christian church ." But, in fact, the<br />
word was used at a much earlier period<br />
and occurs, Steinbrenner says (Orig . and<br />
Early Hist. <strong>of</strong> Mas., p . 110), for the first<br />
time in a statute passed in 1350, in the<br />
twenty-fifth year <strong>of</strong> Edward I ., where the<br />
wages <strong>of</strong> a master Freemason are fixed at<br />
4 pence, and <strong>of</strong> other masons at 3 pence.<br />
<strong>The</strong> original French text <strong>of</strong> the statute is<br />
"Mestre de franche-peer." "Here," says<br />
Steinbrenner, "the word Freemason evidently<br />
signifies a free-stone mason--one who works in<br />
free-stone, (Fr . franche-peer, i . e ., franchepierre,)<br />
as distinguished from the rough<br />
mason, who merely built walls <strong>of</strong> rough, unhewn<br />
stone ." This latter sort <strong>of</strong> workmen was<br />
that class called by the Scotch Masons cowans,<br />
whom the Freemasons were forbidden to work<br />
with, whence we get the modern use <strong>of</strong> that<br />
word . Ten years after, in 1360, we have a<br />
statute <strong>of</strong> Edward III ., in which it is ordained<br />
that "every mason shall finish his work, be it<br />
<strong>of</strong> free-stone or <strong>of</strong> rough-stone," where the<br />
French text <strong>of</strong> the statute is "de franche-pere<br />
ou de grosse-ere ." Thus it seems evident<br />
that the word free-mason was originally used<br />
in contradistinction to rough-mason . <strong>The</strong> old<br />
Constitutions sometimes call these latter<br />
masons rough-layers .<br />
[Dr . Murray's New English Dictionary has<br />
the following (s.v. Freemason) :<br />
"<strong>The</strong> precise import with which the adj .<br />
was originally used in this designation has been<br />
much disputed. Three views have been propounded.<br />
(1) <strong>The</strong> suggestion that free mason<br />
stands for free-stone mason would appear unworthy<br />
<strong>of</strong> attention, but for the curious fact<br />
that the earliest known instances <strong>of</strong> any similar<br />
appellation are mestre mason de franche peer,<br />
`master mason <strong>of</strong> free stone' (Act 25, Edw .<br />
III ., at . II ., c . 3, A. D . 1350), and sculptores<br />
lapidum liberorum, 'carvers <strong>of</strong> free stones,'<br />
alleged to occur in a document <strong>of</strong> 1217 (tr .<br />
Findel's Hist. Mas ., 51, citing Wyatt Papworth)<br />
: the coincidence, however, seems to be<br />
merely accidental . (2) <strong>The</strong> view most generally<br />
held is that free masons were those who<br />
were `free' <strong>of</strong> the masons' guild . Against this<br />
explanation many forcible objections have<br />
been brought by Mr . G. W. Speth, who suggests<br />
(3) that the itinerant masons were called<br />
'free' because they claimed exemption from<br />
the control <strong>of</strong> the local guilds <strong>of</strong> the towns in<br />
which they temporarily settled . (4) Perhaps<br />
the best hypothesis is that the term refers to<br />
the mediaeval practice <strong>of</strong> emancipating skilled<br />
artisans, in order that they might be able to<br />
travel and render their services wherever any<br />
great building was in process <strong>of</strong> construction . '