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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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282 FREEDOM<br />

FREEMASON<br />

fervency and zeal as embodying a symbolic<br />

idea. Gadicke, under the word Freiheit, in his<br />

Freimaurer-Lexicon, thus defines the word :<br />

"A word that is <strong>of</strong>ten heard among us, but<br />

which is restricted to the same limitation as<br />

the freedom <strong>of</strong> social life . We have in our assemblies<br />

no freedom to act each one as he<br />

pleases . But we are, or should be, free from the<br />

dominion <strong>of</strong> passion, pride, prejudice, and all<br />

the other follies <strong>of</strong> human nature . We are free<br />

from the false delusion that we need not be<br />

obedient to the laws ." Thus he makes it<br />

equivalent to integrity; a sense that I think it<br />

bears in the next article .<br />

Freedom, Fervency, and Zeal . <strong>The</strong> earliest<br />

lectures in the eighteenth century designated<br />

freedom, fervency, and zeal as the qualities<br />

which should distinguish the servitude <strong>of</strong><br />

Apprentices, and the same symbolism is found<br />

in the ritual <strong>of</strong> the present day. <strong>The</strong> word<br />

freedom is not here to be taken in its modern<br />

sense <strong>of</strong> liberty, but rather in its primitive<br />

Anglo-Saxon meaning <strong>of</strong> frankness, generosity,<br />

a generous willingness to work or perform one's<br />

duty. So Chaucer uses it in the Prologue to<br />

the Canterbury Tales (1 . 43) :<br />

"A knight there was, and that a worthy man,<br />

That fro the time that he first began<br />

To riden out, he loved chivalrie,<br />

Trouthe and Honour, Freedom and Courtesy."<br />

(See Fervency and Zeal.)<br />

Freeman . <strong>The</strong> <strong>Grand</strong> Lodge <strong>of</strong> England,<br />

on September 1, 1847, erased from their list <strong>of</strong><br />

the qualifications <strong>of</strong> candidates the word "freeborn,"<br />

and substituted for it " free-man ."<br />

<strong>The</strong>ir rule now reads, "every candidate must<br />

be a freeman ." This has been generally considered<br />

an unauthorized violation <strong>of</strong> a landmark .<br />

Freemason. One who has been initiated<br />

into the mysteries <strong>of</strong> the Fraternity <strong>of</strong> <strong>Freemasonry</strong><br />

. Freemasons are so called to distinguish<br />

them from the Operative or Stone-<br />

Masons, who constituted an inferior class <strong>of</strong><br />

workmen, and out <strong>of</strong> whom they sprang. (See<br />

Stone-Masons and Traveling Freemasons .) <strong>The</strong><br />

meaning <strong>of</strong> the epithet free, as applied to<br />

Mason, is given under the word Free . In the<br />

old lectures <strong>of</strong> the last century a Freemason<br />

was described as being "a freeman, born <strong>of</strong> a<br />

freewoman, brother to a king, fellow to a<br />

prince, or companion to a beggar, if a Mason,"<br />

and by this was meant to indicate the universality<br />

<strong>of</strong> the brotherhood .<br />

<strong>The</strong> word "Freemason" was until recently<br />

divided into two words, sometimes with and<br />

sometimes without a hyphen ; and we find<br />

in all the old books and manuscripts " Free<br />

Mason" or "Free-Mason ." But this usage<br />

has been abandoned by all good writers, and<br />

"Freemason" is now always spelled as one<br />

word . <strong>The</strong> old Constitutions constantly used<br />

the word Mason. Yet the word was employed<br />

at a very early period in the parish registers <strong>of</strong><br />

England, and by some writers . Thus, in the<br />

register <strong>of</strong> the parish <strong>of</strong> Astbury we find these<br />

items :<br />

"1685 . Smallwood, Jos ., fils Jos . Henshaw,<br />

Freemason, bapt. 3° die Nov.<br />

"1697 . Jos. fil Jos . Henshaw, Freemason,<br />

buried 7 April ."<br />

But the most singular passage is one found<br />

in Cawdray's Treasurie <strong>of</strong> Similies, published<br />

in 1609, and which he copied from Bishop<br />

Coverdale's translation <strong>of</strong> Werdmuller's A<br />

Spiritual and most Precious Perle, which was<br />

published in 1550 . It is as follows : "As the<br />

Free-Mason heweth the hard stones . .<br />

even so God the Heavenly Free-Mason buildeth<br />

a Christian church ." But, in fact, the<br />

word was used at a much earlier period<br />

and occurs, Steinbrenner says (Orig . and<br />

Early Hist. <strong>of</strong> Mas., p . 110), for the first<br />

time in a statute passed in 1350, in the<br />

twenty-fifth year <strong>of</strong> Edward I ., where the<br />

wages <strong>of</strong> a master Freemason are fixed at<br />

4 pence, and <strong>of</strong> other masons at 3 pence.<br />

<strong>The</strong> original French text <strong>of</strong> the statute is<br />

"Mestre de franche-peer." "Here," says<br />

Steinbrenner, "the word Freemason evidently<br />

signifies a free-stone mason--one who works in<br />

free-stone, (Fr . franche-peer, i . e ., franchepierre,)<br />

as distinguished from the rough<br />

mason, who merely built walls <strong>of</strong> rough, unhewn<br />

stone ." This latter sort <strong>of</strong> workmen was<br />

that class called by the Scotch Masons cowans,<br />

whom the Freemasons were forbidden to work<br />

with, whence we get the modern use <strong>of</strong> that<br />

word . Ten years after, in 1360, we have a<br />

statute <strong>of</strong> Edward III ., in which it is ordained<br />

that "every mason shall finish his work, be it<br />

<strong>of</strong> free-stone or <strong>of</strong> rough-stone," where the<br />

French text <strong>of</strong> the statute is "de franche-pere<br />

ou de grosse-ere ." Thus it seems evident<br />

that the word free-mason was originally used<br />

in contradistinction to rough-mason . <strong>The</strong> old<br />

Constitutions sometimes call these latter<br />

masons rough-layers .<br />

[Dr . Murray's New English Dictionary has<br />

the following (s.v. Freemason) :<br />

"<strong>The</strong> precise import with which the adj .<br />

was originally used in this designation has been<br />

much disputed. Three views have been propounded.<br />

(1) <strong>The</strong> suggestion that free mason<br />

stands for free-stone mason would appear unworthy<br />

<strong>of</strong> attention, but for the curious fact<br />

that the earliest known instances <strong>of</strong> any similar<br />

appellation are mestre mason de franche peer,<br />

`master mason <strong>of</strong> free stone' (Act 25, Edw .<br />

III ., at . II ., c . 3, A. D . 1350), and sculptores<br />

lapidum liberorum, 'carvers <strong>of</strong> free stones,'<br />

alleged to occur in a document <strong>of</strong> 1217 (tr .<br />

Findel's Hist. Mas ., 51, citing Wyatt Papworth)<br />

: the coincidence, however, seems to be<br />

merely accidental . (2) <strong>The</strong> view most generally<br />

held is that free masons were those who<br />

were `free' <strong>of</strong> the masons' guild . Against this<br />

explanation many forcible objections have<br />

been brought by Mr . G. W. Speth, who suggests<br />

(3) that the itinerant masons were called<br />

'free' because they claimed exemption from<br />

the control <strong>of</strong> the local guilds <strong>of</strong> the towns in<br />

which they temporarily settled . (4) Perhaps<br />

the best hypothesis is that the term refers to<br />

the mediaeval practice <strong>of</strong> emancipating skilled<br />

artisans, in order that they might be able to<br />

travel and render their services wherever any<br />

great building was in process <strong>of</strong> construction . '

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