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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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COLORED<br />

COMACINE 161<br />

orado, the <strong>Grand</strong> East <strong>of</strong> which was placed at<br />

Denver. J. M . Chivington was elected first<br />

<strong>Grand</strong> Master . Chapters <strong>of</strong> Royal Arch<br />

Masons and a Commandery <strong>of</strong> Knights Templar<br />

were subsequently introduced .<br />

Colored Fraternities . <strong>The</strong> secret societies<br />

<strong>of</strong> negroes claiming to be <strong>Masonic</strong> are<br />

quite extensive, embracing <strong>Grand</strong> Lodges in<br />

practically every State . (See Negro Masonry.)<br />

Colors, Symbolism <strong>of</strong>. Wemyss, in his<br />

Clavis Symbolica, says : "Color, which is outwardly<br />

seen on the habit <strong>of</strong> the body, is symbolically<br />

used to denote the true state <strong>of</strong> the<br />

person or subject to which it is applied, according<br />

to its nature ." This definition may<br />

appropriately be borrowed on the present occasion,<br />

and applied to the system <strong>of</strong> <strong>Masonic</strong><br />

colors . <strong>The</strong> color <strong>of</strong> a vestment or <strong>of</strong> a decoration<br />

is never arbitrarily adopted in <strong>Freemasonry</strong><br />

. Every color is selected with a view to<br />

its power in the symbolic alphabet, and it<br />

teaches the initiate some instructive moral<br />

lesson, or refers to some important historical<br />

fact in the .system .<br />

Frederic Portal, a French archeologist, has<br />

written a valuable treatise on the symbolism<br />

<strong>of</strong> colors, under the title <strong>of</strong> Des Couleurs Symboliques<br />

dans l'antiquite, le moyen dge et les<br />

temps modernes, which is well worth the attention<br />

<strong>of</strong> <strong>Masonic</strong> students . <strong>The</strong> <strong>Masonic</strong><br />

colors are seven in number, namely : 1, blue ;<br />

2, purple ; 3 red ; 4, white; 5, black ; 6,<br />

green ; 7, yellow ; 8, violet. (See those respective<br />

titles .)<br />

Columbia, District <strong>of</strong>. <strong>The</strong> <strong>Grand</strong><br />

Lodge <strong>of</strong> the District <strong>of</strong> Columbia was organized<br />

December 11, 1810, by Lodges having<br />

warrants from Maryland and Virginia, and<br />

Valentine Reintzel was elected <strong>Grand</strong> Master .<br />

It has 27 Lodges under it. <strong>The</strong> <strong>Grand</strong><br />

Chapter formed, originally, a component<br />

part <strong>of</strong> the <strong>Grand</strong> Chapter <strong>of</strong> Maryland and<br />

the District <strong>of</strong> Columbia ; but the connection<br />

was dissevered in 1867, and an independent<br />

<strong>Grand</strong> Chapter formed, which has now<br />

five Chapters under its jurisdiction . <strong>The</strong>re is<br />

neither a <strong>Grand</strong> Commandery nor <strong>Grand</strong><br />

Council in the Territory, but several Commanderies<br />

subordinate to the <strong>Grand</strong> Encampment<br />

<strong>of</strong> the United States and a Council <strong>of</strong><br />

Royal and Select Masters chartered by the<br />

<strong>Grand</strong> Council <strong>of</strong> Massachusetts . <strong>The</strong> Scottish<br />

Rite has also been successfully cultivated,<br />

and there are in operation a Lodge <strong>of</strong><br />

Perfection and a Chapter <strong>of</strong> Rose Croix .<br />

Column. Around ~pillar made to supporas<br />

well as to adorn a building, whose construction<br />

varies in the different orders <strong>of</strong> architect<br />

ture. In Masonry, columns have a symbolic<br />

signification as the supports <strong>of</strong> a Lodge, and<br />

are known as the Columns <strong>of</strong> Wisdom,<br />

Strength, and Beauty. <strong>The</strong> broken column is<br />

also a symbol in Masonry . (See the titles<br />

Supports <strong>of</strong> the Lodge and Broken Column .)<br />

Comacine Masters . It has long been a<br />

theory <strong>of</strong> some writers, secular and <strong>Masonic</strong>,<br />

that there was a direct succession <strong>of</strong> the operative<br />

gilds from the Roman Colleges to those<br />

who merged into Speculative Masonry in<br />

1717, and as investigation proceeded, the<br />

pro<strong>of</strong>s became stronger and stronger until<br />

now it can no longer reasonably be doubted .<br />

At first it was not attempted to prove the<br />

succession it was only inferred, but recently<br />

more careful investigators have come to view,<br />

whose results go far in establishing the direct<br />

succession from Roman Colleges to Speculative<br />

Masonry .<br />

<strong>The</strong> principal purpose <strong>of</strong> this article is to<br />

put a link in the chain <strong>of</strong> operative gilds and<br />

establish a continuous connection from the<br />

oldest gild formation (Roman Colleges which<br />

see) through the Lombard period and lztenaissance<br />

to the formation <strong>of</strong> Speculative Masonry<br />

by the English gilds .<br />

Before beginning the description <strong>of</strong> the<br />

Comacine Masters, which, from the controversial<br />

character <strong>of</strong> the subject, must <strong>of</strong> necessity<br />

be kindred to a discussion resting heavily<br />

on citations and quoted authorities who<br />

have worked in this special field, it will be<br />

necessary to draw a fair picture <strong>of</strong> the Roman<br />

possessions and civilization at this period .<br />

When Rome had passed the zenith <strong>of</strong> her<br />

power and had begun to decline from internal<br />

and external causes, it is but natural to suppose<br />

that her neighboring enemies noticed<br />

this, and as they had long looked upon Italy<br />

with avaricious eyes, felt the time had arrived<br />

for them to attain what they had most desired<br />

. <strong>The</strong> year 476 A.D., when the last <strong>of</strong><br />

the nominal Cmsars ceased to rule in the<br />

West, is usually taken by historians as marking<br />

the fall <strong>of</strong> the Roman Empire. However<br />

true that may be, the falling began when Constantine<br />

established the seat <strong>of</strong> his empire<br />

at Constantinople, in 327 and drew much<br />

strength from Rome, thereby making it easier<br />

for the Vandals and Goths to renew their attacks.<br />

For five centuries horde after horde<br />

<strong>of</strong> barbarians flung themselves against the<br />

Roman frontiers, each striking deeper than<br />

the last, and being repelled with greater and<br />

greater difficulty, the Empire sinking beneath<br />

internal decay more than from her external<br />

enemies .<br />

When the Western Empire ceased in the<br />

fifth century and Europe was plunged into<br />

what has been called "<strong>The</strong> Dark Ages" and<br />

all progress in letters and the arts <strong>of</strong> peace is<br />

supposed to have ceased, it is refreshing to<br />

quote what John Fiske said in Old and New<br />

Ways <strong>of</strong> Treating History, when speaking <strong>of</strong><br />

that period : "In truth the dull ages which no<br />

Homer has sung or Tacitus described, have<br />

sometimes been critical ages for human<br />

progress . . This restriction <strong>of</strong> the views to<br />

literary ages has had much to do with the popular<br />

misconception <strong>of</strong> the 1,000 years that<br />

elapsed between the reign <strong>of</strong> <strong>The</strong>odoric the<br />

Great and the Discovery <strong>of</strong> America . For<br />

many reasons that period might be called the<br />

Middle Ages ; but the popular mind is apt to<br />

lump these ten centuries together, as if they<br />

were all alike, and apply to them the misleading<br />

epithet `Dark Ages .' A portion <strong>of</strong> the<br />

darkness is in the minds <strong>of</strong> those who use<br />

the epithet."

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