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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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178 CONVERSATION<br />

CORNER-STONE<br />

1464 . Ratisbon, under <strong>Grand</strong> Lodge <strong>of</strong><br />

Strasburg .<br />

1469. Spire, under <strong>Grand</strong> Lodge <strong>of</strong> Strasburg.<br />

1535 . Cologne, by Hermann, Bishop <strong>of</strong><br />

Cologne.<br />

1563 . Basle, by <strong>Grand</strong> Lodge <strong>of</strong> Strasburg .<br />

1717 . London, by the Four Old Lodges .<br />

Organization <strong>of</strong> <strong>Grand</strong> Lodge .<br />

1730 . Dublby the Dublin Lodges .<br />

1736 . Edinburgh. Organization and institution<br />

<strong>of</strong> <strong>Grand</strong> Lodge.<br />

1756. <strong>The</strong> Hague, by the Royal Union<br />

Lodge.<br />

1762 . Paris and Berlin, by nine commissioners<br />

nominated by the Sov. G. Council <strong>of</strong><br />

P. <strong>of</strong> Masonry .<br />

1763 . Jena, by the Lodge <strong>of</strong> Strict Observance<br />

.<br />

1764. Jena, by Johnson or Beeker, denounced<br />

by Baron Hund .<br />

1765. Altenberg, a continuation wherein<br />

Hund was elected G. M . <strong>of</strong> Rite <strong>of</strong> Strict Observance.<br />

1772 . Kohl, by Ferdinand <strong>of</strong> Brunswick<br />

and Baron Hund, without success.<br />

1775 . Brunswick, by Ferdinand, Duke <strong>of</strong><br />

Brunswick .<br />

1778 . Lyons, by Lodge <strong>of</strong> Chevaliers Bienfaisants<br />

.<br />

1778 . Wolfenbiittel, by Duke <strong>of</strong> Brunswick<br />

.<br />

1782 . Wilhelmsbad, an impotent session for<br />

purification .<br />

1784 . Paris, a medley <strong>of</strong> Lovers <strong>of</strong> Truth<br />

and United Friends .<br />

1786 . Berlin, alleged to have been convened<br />

by Frederick II <strong>of</strong> Prussia .<br />

1822. Washington, a mutual assemblage<br />

<strong>of</strong> American Lodges .<br />

1843. Baltimore, a mutual assemblage <strong>of</strong><br />

American Lodges .<br />

1847. Baltimore, a mutual assemblage <strong>of</strong><br />

American Lodges .<br />

1853 . Lexington, Ky ., a mutual assemblage<br />

<strong>of</strong> American Lodges .<br />

1855 . Paris, by <strong>Grand</strong> Orient <strong>of</strong> France .<br />

1859. Chicago . A volunteer assemblage .<br />

1875 . Lausanne . A convention <strong>of</strong> the Supreme<br />

Councils <strong>of</strong> the Scottish Rite <strong>of</strong> the<br />

World, which subsequently led to an eternal<br />

bond <strong>of</strong> unity both <strong>of</strong>fensive and defensive .<br />

Conversation. Conversation among the<br />

brethren during Lodge hours is forbidden by<br />

the Charges <strong>of</strong> 1722 in these words : "You are<br />

not to hold private committees or separate<br />

conversation without leave from the Master ."<br />

(Constitutions, 1723, p. 53 .)<br />

Convocation . <strong>The</strong> meetings <strong>of</strong> Chapters<br />

<strong>of</strong> Royal Arch Masons are so called from the<br />

Latin convocatio, a calling together . It seems<br />

very properly to refer to the convoking <strong>of</strong> the<br />

dispersed Masons at Jerusalem to rebuild the<br />

second Temple, <strong>of</strong> which every Chapter is a<br />

representation.<br />

Convocation, <strong>Grand</strong> . <strong>The</strong> meeting <strong>of</strong> a<br />

<strong>Grand</strong> Chapter is so styled .<br />

Cooke's Manuscript. <strong>The</strong> old document<br />

commonly known among <strong>Masonic</strong> scholars<br />

as Matthew Cooke's Manuscript, because it<br />

was first given to the public by that distinguished<br />

Brother, was published by him, in<br />

1861, from the original in the British Museum,<br />

which institution purchased it, on the 14th <strong>of</strong><br />

October, 1859, from Mrs. Caroline Baker .<br />

It was also published in facsimile by the<br />

Quatuor Coronati Lodge, No . 2076, London,<br />

in 1890. Its principal value is derived from the<br />

fact, as Bro . Cooke remarks, that until its<br />

appearance "there was no prose work <strong>of</strong> such<br />

undoubted antiquity known to be in existence<br />

on the subject ."<br />

Bro . Cooke gives the following account<br />

<strong>of</strong> the MS . in his preface to its republication :<br />

"By permission <strong>of</strong> the Trustees <strong>of</strong> the British<br />

Museum, the following little work has been<br />

allowed to be copied and published in its entire<br />

form . <strong>The</strong> original is to be found among<br />

the additional manuscripts in that national<br />

collection, and is numbered 23,198 .<br />

"Judging from the character <strong>of</strong> the handwriting<br />

and the form <strong>of</strong> contractions employed<br />

by the scribe, it was most probably written<br />

in the latter portion <strong>of</strong> the fifteenth century,<br />

and may be considered a very clear specimen<br />

<strong>of</strong> the penmanship <strong>of</strong> that period .<br />

"By whom or for whom it was originally<br />

penned there is no means <strong>of</strong> ascertaining ; but<br />

from the style, it may be conjectured to have<br />

belonged to some Master <strong>of</strong> the Craft, and to<br />

have been used in assemblies <strong>of</strong> Masons as a<br />

text-book <strong>of</strong> the traditional history and laws<br />

<strong>of</strong> the Fraternity ."<br />

Cope-Stone. See Cape-Stone.<br />

Cord, Hindu Sacred . See Zennaar .<br />

Cord, Silver. See Silver Cord.<br />

Cord, Threefold . See Threefold Cord .<br />

Cordon. <strong>The</strong> <strong>Masonic</strong> decoration, which<br />

in English is called the collar, is styled by the<br />

French Masons the cordon .<br />

Corinthian Order . This is the lightest<br />

and most ornamental <strong>of</strong> the pure orders, and<br />

possesses the highest degree <strong>of</strong> richness and<br />

detail that architecture attained under the<br />

Greeks. Its capital is its great distinction, and<br />

is richly adorned with leaves <strong>of</strong> acanthus,<br />

olive, etc ., and other ornaments . <strong>The</strong> column<br />

<strong>of</strong> Beauty which supports the Lodge is <strong>of</strong> the<br />

Corinthian order, and its appropriate situation<br />

and symbolic <strong>of</strong>ficer are in the South .<br />

Corner, Northeast. See Northeast<br />

Corner.<br />

Corner-Stone, Symbolism <strong>of</strong> the . <strong>The</strong><br />

corner-stone is the stone which lies at the<br />

corner <strong>of</strong> two walls and forms the corner <strong>of</strong><br />

the foundation <strong>of</strong> an edifice. In <strong>Masonic</strong><br />

buildings it is now always placed in the Northeast<br />

; but this rule was not always formerly<br />

observed . As the foundation on which the<br />

entire structure is supposed to rest it is considered<br />

by Operative Masons as the most important<br />

stone in the edifice . It is laid with<br />

impressive ceremonies ; the assistance <strong>of</strong><br />

Speculative Masons is <strong>of</strong>ten, and ought always<br />

to be, invited to give dignity to the occasion<br />

; and for this purpose <strong>Freemasonry</strong> has<br />

provided an especial ritual which is to govern<br />

the proper performance <strong>of</strong> that duty.

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