Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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178 CONVERSATION<br />
CORNER-STONE<br />
1464 . Ratisbon, under <strong>Grand</strong> Lodge <strong>of</strong><br />
Strasburg .<br />
1469. Spire, under <strong>Grand</strong> Lodge <strong>of</strong> Strasburg.<br />
1535 . Cologne, by Hermann, Bishop <strong>of</strong><br />
Cologne.<br />
1563 . Basle, by <strong>Grand</strong> Lodge <strong>of</strong> Strasburg .<br />
1717 . London, by the Four Old Lodges .<br />
Organization <strong>of</strong> <strong>Grand</strong> Lodge .<br />
1730 . Dublby the Dublin Lodges .<br />
1736 . Edinburgh. Organization and institution<br />
<strong>of</strong> <strong>Grand</strong> Lodge.<br />
1756. <strong>The</strong> Hague, by the Royal Union<br />
Lodge.<br />
1762 . Paris and Berlin, by nine commissioners<br />
nominated by the Sov. G. Council <strong>of</strong><br />
P. <strong>of</strong> Masonry .<br />
1763 . Jena, by the Lodge <strong>of</strong> Strict Observance<br />
.<br />
1764. Jena, by Johnson or Beeker, denounced<br />
by Baron Hund .<br />
1765. Altenberg, a continuation wherein<br />
Hund was elected G. M . <strong>of</strong> Rite <strong>of</strong> Strict Observance.<br />
1772 . Kohl, by Ferdinand <strong>of</strong> Brunswick<br />
and Baron Hund, without success.<br />
1775 . Brunswick, by Ferdinand, Duke <strong>of</strong><br />
Brunswick .<br />
1778 . Lyons, by Lodge <strong>of</strong> Chevaliers Bienfaisants<br />
.<br />
1778 . Wolfenbiittel, by Duke <strong>of</strong> Brunswick<br />
.<br />
1782 . Wilhelmsbad, an impotent session for<br />
purification .<br />
1784 . Paris, a medley <strong>of</strong> Lovers <strong>of</strong> Truth<br />
and United Friends .<br />
1786 . Berlin, alleged to have been convened<br />
by Frederick II <strong>of</strong> Prussia .<br />
1822. Washington, a mutual assemblage<br />
<strong>of</strong> American Lodges .<br />
1843. Baltimore, a mutual assemblage <strong>of</strong><br />
American Lodges .<br />
1847. Baltimore, a mutual assemblage <strong>of</strong><br />
American Lodges .<br />
1853 . Lexington, Ky ., a mutual assemblage<br />
<strong>of</strong> American Lodges .<br />
1855 . Paris, by <strong>Grand</strong> Orient <strong>of</strong> France .<br />
1859. Chicago . A volunteer assemblage .<br />
1875 . Lausanne . A convention <strong>of</strong> the Supreme<br />
Councils <strong>of</strong> the Scottish Rite <strong>of</strong> the<br />
World, which subsequently led to an eternal<br />
bond <strong>of</strong> unity both <strong>of</strong>fensive and defensive .<br />
Conversation. Conversation among the<br />
brethren during Lodge hours is forbidden by<br />
the Charges <strong>of</strong> 1722 in these words : "You are<br />
not to hold private committees or separate<br />
conversation without leave from the Master ."<br />
(Constitutions, 1723, p. 53 .)<br />
Convocation . <strong>The</strong> meetings <strong>of</strong> Chapters<br />
<strong>of</strong> Royal Arch Masons are so called from the<br />
Latin convocatio, a calling together . It seems<br />
very properly to refer to the convoking <strong>of</strong> the<br />
dispersed Masons at Jerusalem to rebuild the<br />
second Temple, <strong>of</strong> which every Chapter is a<br />
representation.<br />
Convocation, <strong>Grand</strong> . <strong>The</strong> meeting <strong>of</strong> a<br />
<strong>Grand</strong> Chapter is so styled .<br />
Cooke's Manuscript. <strong>The</strong> old document<br />
commonly known among <strong>Masonic</strong> scholars<br />
as Matthew Cooke's Manuscript, because it<br />
was first given to the public by that distinguished<br />
Brother, was published by him, in<br />
1861, from the original in the British Museum,<br />
which institution purchased it, on the 14th <strong>of</strong><br />
October, 1859, from Mrs. Caroline Baker .<br />
It was also published in facsimile by the<br />
Quatuor Coronati Lodge, No . 2076, London,<br />
in 1890. Its principal value is derived from the<br />
fact, as Bro . Cooke remarks, that until its<br />
appearance "there was no prose work <strong>of</strong> such<br />
undoubted antiquity known to be in existence<br />
on the subject ."<br />
Bro . Cooke gives the following account<br />
<strong>of</strong> the MS . in his preface to its republication :<br />
"By permission <strong>of</strong> the Trustees <strong>of</strong> the British<br />
Museum, the following little work has been<br />
allowed to be copied and published in its entire<br />
form . <strong>The</strong> original is to be found among<br />
the additional manuscripts in that national<br />
collection, and is numbered 23,198 .<br />
"Judging from the character <strong>of</strong> the handwriting<br />
and the form <strong>of</strong> contractions employed<br />
by the scribe, it was most probably written<br />
in the latter portion <strong>of</strong> the fifteenth century,<br />
and may be considered a very clear specimen<br />
<strong>of</strong> the penmanship <strong>of</strong> that period .<br />
"By whom or for whom it was originally<br />
penned there is no means <strong>of</strong> ascertaining ; but<br />
from the style, it may be conjectured to have<br />
belonged to some Master <strong>of</strong> the Craft, and to<br />
have been used in assemblies <strong>of</strong> Masons as a<br />
text-book <strong>of</strong> the traditional history and laws<br />
<strong>of</strong> the Fraternity ."<br />
Cope-Stone. See Cape-Stone.<br />
Cord, Hindu Sacred . See Zennaar .<br />
Cord, Silver. See Silver Cord.<br />
Cord, Threefold . See Threefold Cord .<br />
Cordon. <strong>The</strong> <strong>Masonic</strong> decoration, which<br />
in English is called the collar, is styled by the<br />
French Masons the cordon .<br />
Corinthian Order . This is the lightest<br />
and most ornamental <strong>of</strong> the pure orders, and<br />
possesses the highest degree <strong>of</strong> richness and<br />
detail that architecture attained under the<br />
Greeks. Its capital is its great distinction, and<br />
is richly adorned with leaves <strong>of</strong> acanthus,<br />
olive, etc ., and other ornaments . <strong>The</strong> column<br />
<strong>of</strong> Beauty which supports the Lodge is <strong>of</strong> the<br />
Corinthian order, and its appropriate situation<br />
and symbolic <strong>of</strong>ficer are in the South .<br />
Corner, Northeast. See Northeast<br />
Corner.<br />
Corner-Stone, Symbolism <strong>of</strong> the . <strong>The</strong><br />
corner-stone is the stone which lies at the<br />
corner <strong>of</strong> two walls and forms the corner <strong>of</strong><br />
the foundation <strong>of</strong> an edifice. In <strong>Masonic</strong><br />
buildings it is now always placed in the Northeast<br />
; but this rule was not always formerly<br />
observed . As the foundation on which the<br />
entire structure is supposed to rest it is considered<br />
by Operative Masons as the most important<br />
stone in the edifice . It is laid with<br />
impressive ceremonies ; the assistance <strong>of</strong><br />
Speculative Masons is <strong>of</strong>ten, and ought always<br />
to be, invited to give dignity to the occasion<br />
; and for this purpose <strong>Freemasonry</strong> has<br />
provided an especial ritual which is to govern<br />
the proper performance <strong>of</strong> that duty.