Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
CRUX CUNNING 19 1<br />
all countries where they settled we find the<br />
same style <strong>of</strong> architecture from that period,<br />
but differing in some points <strong>of</strong><br />
treatment, as suited the climate .<br />
Crux Ansata. This signifies,<br />
in Latin, the cross with a handle .<br />
It is formed by a Tau cross surmounted<br />
by a circle or, more properly,<br />
an oval. It was one <strong>of</strong> the<br />
most significant <strong>of</strong> the symbols <strong>of</strong><br />
the ancient Egyptians, and is depicted<br />
repeatedly on their monuments<br />
borne in the hands <strong>of</strong> their<br />
deities, and especially Phtha. Among them<br />
it was the symbol <strong>of</strong> life, and with that meaning<br />
it has been introduced into some .<strong>of</strong> the<br />
higher degrees <strong>of</strong> Masonry . <strong>The</strong> Crux Ansata,<br />
surrounded by a serpent in a circle, is the<br />
symbol <strong>of</strong> immortality, because the cross was<br />
the symbol <strong>of</strong> life, and the serpent <strong>of</strong> eternity .<br />
Crypt . From the Greek, rcp6mrw (to hide) .<br />
A concealed place, or subterranean vault .<br />
<strong>The</strong> caves, or cells underground, in which the<br />
primitive Christians celebrated their secret<br />
worship, were called cryptw ; and the vaults<br />
beneath our modern churches receive the<br />
name <strong>of</strong> crypts . <strong>The</strong> existence <strong>of</strong> crypts or<br />
vaults under the Temple <strong>of</strong> Solomon is testified<br />
to by the earliest as well as by the most<br />
recent topographers <strong>of</strong> Jerusalem . <strong>The</strong>ir connection<br />
with the legendary history <strong>of</strong> Masonry<br />
is more fully noticed under the head <strong>of</strong> Vault<br />
Secret .<br />
Cryptic Degrees. <strong>The</strong> degrees <strong>of</strong> Royal<br />
and Select Master. Some modern ritualists<br />
have added to the list the degree <strong>of</strong> Superexcellent<br />
Master ; but this, although now<br />
<strong>of</strong>ten conferred in a Cryptic Council, is not<br />
really a Cryptic degree, since its legend has<br />
no connection with the crypt or secret vault .<br />
Cryptic Masonry. That division <strong>of</strong> the<br />
<strong>Masonic</strong> system which is directed to the investigation<br />
and cultivation <strong>of</strong> the Cryptic<br />
degrees . It is, literally, the Masonry <strong>of</strong> the<br />
secret vault .<br />
Cteis. Greek, rrrels . <strong>The</strong> female personification<br />
<strong>of</strong> the productive principle . It generally<br />
accompanied the phallus, as the Indian<br />
yoni did the lingam ; and as a symbol <strong>of</strong> the<br />
prolific powers <strong>of</strong> nature, was extensively venerated<br />
by the nations <strong>of</strong> antiquity . (See<br />
Phallic Worship .)<br />
Cubical Stone . This symbol is called by<br />
the French Masons, pierce cubique, and by the<br />
German, cubik stein . It is the Perfect Ashlar<br />
<strong>of</strong> the English and American systems . (See<br />
Ashlar .)<br />
Cubit. A measure <strong>of</strong> length originally<br />
denoting the distance from the elbow to the<br />
extremity <strong>of</strong> the middle finger, or the fourth<br />
part <strong>of</strong> a well-proportioned man's stature .<br />
<strong>The</strong> Hebrew cubit, according to Bishop Cumberland,<br />
was twenty-one inches ; but only<br />
eighteen according to other authorities . <strong>The</strong>re<br />
were two kinds <strong>of</strong> cubits, the sacred and pr<strong>of</strong>ane-the<br />
former equal to thirty-six, and the<br />
latter to eighteen inches . It is by the common<br />
cubit that the dimensions <strong>of</strong> the various parts<br />
<strong>of</strong> the Temple are to be computed .<br />
Culdees. When St . Augustine came over,<br />
in the beginning <strong>of</strong> the sixth century, to Britain,<br />
for the purpose <strong>of</strong> converting the natives<br />
to Christianity, he found the country already<br />
occupied by a body <strong>of</strong> priests and their disciples,<br />
who were distinguished for the pure and<br />
simple apostolic religion which they pr<strong>of</strong>essed .<br />
<strong>The</strong>se were the Culdees, a name said by some<br />
to be derived from Cultores Dei, or worshipers<br />
<strong>of</strong> God ; but by others, with perhaps more<br />
plausibility, from the Gaelic, Cuildich, which<br />
means a secluded corner, and evidently alludes<br />
to their recluse mode <strong>of</strong> life . <strong>The</strong> Culdees<br />
are said to have come over into Britain with<br />
the Roman legions ; and thus it has been conjectured<br />
that these primitive Christians were<br />
in some way connected with the Roman Colleges<br />
<strong>of</strong> Architects, branches <strong>of</strong> which body, it<br />
is well known, everywhere accompanied the<br />
legionary armies <strong>of</strong> the empire . <strong>The</strong> chief seat<br />
<strong>of</strong> the Culdees was in the island <strong>of</strong> Iona where<br />
St . Columba, coming out <strong>of</strong> Ireland ; with<br />
twelve brethren, in the year 563, established<br />
their principal monastery . At Avernethy, the<br />
capital <strong>of</strong> the kingdom <strong>of</strong> the Picts, they<br />
founded another in the year 600, and subsequently<br />
other principal seats at Dunkeld, St .<br />
Andrew's, Brechin, Dunblane, Dumferline,<br />
Kirkaldy, Melrose, and many other places in<br />
Scotland . A writer in the London Freemasons'<br />
Quarterly Review (1842, p . 36) says they were<br />
little solicitous to raise architectural structures,<br />
but sought chiefly to civilize and socialize<br />
mankind by imparting to them the knowledge<br />
<strong>of</strong> those pure principles . which they<br />
taught in their Lodges . Lenning and Gadicke,<br />
however, both state that the Culdees had organized<br />
within themselves, and as a part <strong>of</strong><br />
their social system, Corporations <strong>of</strong> Builders ;<br />
and that they exercised the architectural art<br />
in the construction <strong>of</strong> many sacred edifices in<br />
Scotland, Ireland, and Wales, and even in other<br />
countries <strong>of</strong> Northern Europe . Gadicke also<br />
claims that the York Constitutions <strong>of</strong> the<br />
tenth century were derived from them . But<br />
neither <strong>of</strong> these German lexicographers has<br />
furnished us with authorities upon which these<br />
statements are founded . It is, however, undeniable,<br />
that <strong>Masonic</strong> writers have always<br />
claimed that there was a connection-it might<br />
be only a mythical one-between these apostolic<br />
Christians and the early Masonry <strong>of</strong> Ireland<br />
and Scotland . <strong>The</strong> Culdees were opposed<br />
and persecuted by the adherents <strong>of</strong> St .<br />
Au ine, and were eventually extinguished<br />
in Scotland . But their complete suppression<br />
did not take place until about the fourteenth<br />
century .<br />
Cumulation <strong>of</strong> Rites . <strong>The</strong> practise by a<br />
Lodge <strong>of</strong> two or more Rites, as the American<br />
or York and the Ancient Accepted Scottish, or<br />
the Scottish and French Modern Rites . This<br />
cumulation <strong>of</strong> Rites has been practised to a<br />
considerable extent in France, and in Louisiana<br />
in the United States .<br />
Cunning. Used by old English writers<br />
in the sense <strong>of</strong> skilful. Thus, in 1 Kings<br />
vii . 14, it is said <strong>of</strong> the architect who was sent<br />
by the King <strong>of</strong> Tyre to assist King Solomon in