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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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CRUX CUNNING 19 1<br />

all countries where they settled we find the<br />

same style <strong>of</strong> architecture from that period,<br />

but differing in some points <strong>of</strong><br />

treatment, as suited the climate .<br />

Crux Ansata. This signifies,<br />

in Latin, the cross with a handle .<br />

It is formed by a Tau cross surmounted<br />

by a circle or, more properly,<br />

an oval. It was one <strong>of</strong> the<br />

most significant <strong>of</strong> the symbols <strong>of</strong><br />

the ancient Egyptians, and is depicted<br />

repeatedly on their monuments<br />

borne in the hands <strong>of</strong> their<br />

deities, and especially Phtha. Among them<br />

it was the symbol <strong>of</strong> life, and with that meaning<br />

it has been introduced into some .<strong>of</strong> the<br />

higher degrees <strong>of</strong> Masonry . <strong>The</strong> Crux Ansata,<br />

surrounded by a serpent in a circle, is the<br />

symbol <strong>of</strong> immortality, because the cross was<br />

the symbol <strong>of</strong> life, and the serpent <strong>of</strong> eternity .<br />

Crypt . From the Greek, rcp6mrw (to hide) .<br />

A concealed place, or subterranean vault .<br />

<strong>The</strong> caves, or cells underground, in which the<br />

primitive Christians celebrated their secret<br />

worship, were called cryptw ; and the vaults<br />

beneath our modern churches receive the<br />

name <strong>of</strong> crypts . <strong>The</strong> existence <strong>of</strong> crypts or<br />

vaults under the Temple <strong>of</strong> Solomon is testified<br />

to by the earliest as well as by the most<br />

recent topographers <strong>of</strong> Jerusalem . <strong>The</strong>ir connection<br />

with the legendary history <strong>of</strong> Masonry<br />

is more fully noticed under the head <strong>of</strong> Vault<br />

Secret .<br />

Cryptic Degrees. <strong>The</strong> degrees <strong>of</strong> Royal<br />

and Select Master. Some modern ritualists<br />

have added to the list the degree <strong>of</strong> Superexcellent<br />

Master ; but this, although now<br />

<strong>of</strong>ten conferred in a Cryptic Council, is not<br />

really a Cryptic degree, since its legend has<br />

no connection with the crypt or secret vault .<br />

Cryptic Masonry. That division <strong>of</strong> the<br />

<strong>Masonic</strong> system which is directed to the investigation<br />

and cultivation <strong>of</strong> the Cryptic<br />

degrees . It is, literally, the Masonry <strong>of</strong> the<br />

secret vault .<br />

Cteis. Greek, rrrels . <strong>The</strong> female personification<br />

<strong>of</strong> the productive principle . It generally<br />

accompanied the phallus, as the Indian<br />

yoni did the lingam ; and as a symbol <strong>of</strong> the<br />

prolific powers <strong>of</strong> nature, was extensively venerated<br />

by the nations <strong>of</strong> antiquity . (See<br />

Phallic Worship .)<br />

Cubical Stone . This symbol is called by<br />

the French Masons, pierce cubique, and by the<br />

German, cubik stein . It is the Perfect Ashlar<br />

<strong>of</strong> the English and American systems . (See<br />

Ashlar .)<br />

Cubit. A measure <strong>of</strong> length originally<br />

denoting the distance from the elbow to the<br />

extremity <strong>of</strong> the middle finger, or the fourth<br />

part <strong>of</strong> a well-proportioned man's stature .<br />

<strong>The</strong> Hebrew cubit, according to Bishop Cumberland,<br />

was twenty-one inches ; but only<br />

eighteen according to other authorities . <strong>The</strong>re<br />

were two kinds <strong>of</strong> cubits, the sacred and pr<strong>of</strong>ane-the<br />

former equal to thirty-six, and the<br />

latter to eighteen inches . It is by the common<br />

cubit that the dimensions <strong>of</strong> the various parts<br />

<strong>of</strong> the Temple are to be computed .<br />

Culdees. When St . Augustine came over,<br />

in the beginning <strong>of</strong> the sixth century, to Britain,<br />

for the purpose <strong>of</strong> converting the natives<br />

to Christianity, he found the country already<br />

occupied by a body <strong>of</strong> priests and their disciples,<br />

who were distinguished for the pure and<br />

simple apostolic religion which they pr<strong>of</strong>essed .<br />

<strong>The</strong>se were the Culdees, a name said by some<br />

to be derived from Cultores Dei, or worshipers<br />

<strong>of</strong> God ; but by others, with perhaps more<br />

plausibility, from the Gaelic, Cuildich, which<br />

means a secluded corner, and evidently alludes<br />

to their recluse mode <strong>of</strong> life . <strong>The</strong> Culdees<br />

are said to have come over into Britain with<br />

the Roman legions ; and thus it has been conjectured<br />

that these primitive Christians were<br />

in some way connected with the Roman Colleges<br />

<strong>of</strong> Architects, branches <strong>of</strong> which body, it<br />

is well known, everywhere accompanied the<br />

legionary armies <strong>of</strong> the empire . <strong>The</strong> chief seat<br />

<strong>of</strong> the Culdees was in the island <strong>of</strong> Iona where<br />

St . Columba, coming out <strong>of</strong> Ireland ; with<br />

twelve brethren, in the year 563, established<br />

their principal monastery . At Avernethy, the<br />

capital <strong>of</strong> the kingdom <strong>of</strong> the Picts, they<br />

founded another in the year 600, and subsequently<br />

other principal seats at Dunkeld, St .<br />

Andrew's, Brechin, Dunblane, Dumferline,<br />

Kirkaldy, Melrose, and many other places in<br />

Scotland . A writer in the London Freemasons'<br />

Quarterly Review (1842, p . 36) says they were<br />

little solicitous to raise architectural structures,<br />

but sought chiefly to civilize and socialize<br />

mankind by imparting to them the knowledge<br />

<strong>of</strong> those pure principles . which they<br />

taught in their Lodges . Lenning and Gadicke,<br />

however, both state that the Culdees had organized<br />

within themselves, and as a part <strong>of</strong><br />

their social system, Corporations <strong>of</strong> Builders ;<br />

and that they exercised the architectural art<br />

in the construction <strong>of</strong> many sacred edifices in<br />

Scotland, Ireland, and Wales, and even in other<br />

countries <strong>of</strong> Northern Europe . Gadicke also<br />

claims that the York Constitutions <strong>of</strong> the<br />

tenth century were derived from them . But<br />

neither <strong>of</strong> these German lexicographers has<br />

furnished us with authorities upon which these<br />

statements are founded . It is, however, undeniable,<br />

that <strong>Masonic</strong> writers have always<br />

claimed that there was a connection-it might<br />

be only a mythical one-between these apostolic<br />

Christians and the early Masonry <strong>of</strong> Ireland<br />

and Scotland . <strong>The</strong> Culdees were opposed<br />

and persecuted by the adherents <strong>of</strong> St .<br />

Au ine, and were eventually extinguished<br />

in Scotland . But their complete suppression<br />

did not take place until about the fourteenth<br />

century .<br />

Cumulation <strong>of</strong> Rites . <strong>The</strong> practise by a<br />

Lodge <strong>of</strong> two or more Rites, as the American<br />

or York and the Ancient Accepted Scottish, or<br />

the Scottish and French Modern Rites . This<br />

cumulation <strong>of</strong> Rites has been practised to a<br />

considerable extent in France, and in Louisiana<br />

in the United States .<br />

Cunning. Used by old English writers<br />

in the sense <strong>of</strong> skilful. Thus, in 1 Kings<br />

vii . 14, it is said <strong>of</strong> the architect who was sent<br />

by the King <strong>of</strong> Tyre to assist King Solomon in

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