Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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LODGE<br />
LODGE 451<br />
<strong>of</strong> the Order . No one in these days has seen a<br />
Lodge <strong>of</strong> one Master Mason and six Apprentices<br />
. <strong>The</strong> Masons working in the First Degree<br />
are as much Master Masons as the same<br />
Masons are when they are working in the<br />
Third. <strong>The</strong> Lodge legally is the same,<br />
though it may vary the subjects <strong>of</strong> its instruction<br />
so as to have them in the First, Second,<br />
or Third Degree .<br />
So important a feature in Masonry as a<br />
Lodge, the congregations <strong>of</strong> Masons for work<br />
or worship, cannot be without its appropriate<br />
symbolism. Hence a Lodge when duly opened<br />
becomes a symbol <strong>of</strong> the world . Its covering<br />
is like the world's, a sky or clouded canopy,<br />
to reach which, as the abode <strong>of</strong> those<br />
who do the will <strong>of</strong> the Great Architect, it is<br />
furnished with the theological ladder, which<br />
reaches from earth to heaven ; and it is illuminated<br />
as is the world, by the refulgent<br />
rays <strong>of</strong> the sun, symbolically represented in<br />
his rising in the East, his meridian height in<br />
the South, and his setting in the West ; and<br />
lastly, its very form, a long quadrangle or oblong<br />
square, is in reference to the early tradition<br />
that such was the shape <strong>of</strong> the inhabited<br />
world .<br />
3 . <strong>The</strong> Lodge, technically speaking, is a<br />
piece <strong>of</strong> furniture made in imitation <strong>of</strong> the<br />
Ark <strong>of</strong> the Covenant, which was constructed<br />
by Bezaleel (Exodus xxxvii . 1) according<br />
to the form prescribed by God himself, and<br />
which, after the erection <strong>of</strong> the Temple, was<br />
kept in the Holy <strong>of</strong> Holies . As that contained<br />
the table <strong>of</strong> the laws, the Lodge contains<br />
the Book <strong>of</strong> Constitutions and the Warrant<br />
<strong>of</strong> Constitution granted by the <strong>Grand</strong><br />
Lodge . It is used only in certain ceremonies,<br />
such as the constitution and consecration <strong>of</strong><br />
new Lodges, but its use is obsolete in England .<br />
Lodge, Chartered . See Chartered Lodge.<br />
Lodge, Clandestine . See Clandestine<br />
Lodge .<br />
Lodge, Constituted . See Constituted<br />
Legally .<br />
Lodge, Dormant. See Dormant Lodge.<br />
Lodge, Emergent . See Emergent Lodge .<br />
Lodge, Extinct . See Extinct Lodge.<br />
Lodge, Holy. See Holy Lodge .<br />
Lodge Hours . Dermott says (A him . Rez .,<br />
p . xxiii .) "that Lodge hours, that is, the time<br />
in which it is lawful for a Lodge to work or do<br />
business, are from March 25th to September<br />
25th, between the hours <strong>of</strong> seven and ten ; and<br />
from September 25th to March 25th, between<br />
the hours <strong>of</strong> six and nine ." Whence he derived<br />
the law is unknown ; but it is certain that it<br />
has never been rigidly observed even by the<br />
"ancient Lodges," for whom his Ahiman<br />
Rezon was written .<br />
Lodge, Just . See Just Lodge.<br />
Lodge Master, English . (Maitre de<br />
Lodge Anglais .) A degree in the nomenclature<br />
<strong>of</strong> Thory, inserted on the authority <strong>of</strong> Lemanceau.<br />
Lodge Master, French . (Maitre de Loge<br />
Frangais.) <strong>The</strong> Twenty-sixth Degree <strong>of</strong> the<br />
collection <strong>of</strong> the Metropolitan Chapter <strong>of</strong><br />
France.<br />
Lodge, Occasional . See Occasional Lodge.<br />
Lodge <strong>of</strong> Instruction . <strong>The</strong>se are assemblies<br />
<strong>of</strong> brethren congregated without a Warrant<br />
<strong>of</strong> Constitution, under the direction <strong>of</strong> a<br />
lecturer or skilful brother, for the purpose <strong>of</strong><br />
improvement in Masonry, which is accomplished<br />
by the frequent rehearsal <strong>of</strong> the work<br />
and lectures <strong>of</strong> each degree . <strong>The</strong>se bodies<br />
should consist exclusively <strong>of</strong> Master Masons ;<br />
and though they possess no <strong>Masonic</strong> power, it<br />
is evident to every Mason that they are extremely<br />
useful as schoors <strong>of</strong> preparation for<br />
the duties that are afterward to be performed<br />
in the regular Lodge . In England,<br />
these Lodges <strong>of</strong> Instruction are attached to<br />
regularly Warranted Lodges, or are specially<br />
licensed by the <strong>Grand</strong> Master. But they have<br />
an independent set <strong>of</strong> <strong>of</strong>ficers, who are elected<br />
at no stated periods-sometimes for a year,<br />
sometimes for six or three months, and sometimes<br />
changed at every night <strong>of</strong> meeting.<br />
<strong>The</strong>y <strong>of</strong> course have no power <strong>of</strong> initiation,<br />
but simply meet for purposes <strong>of</strong> practise in<br />
the ritual. <strong>The</strong>y are, however, bound to keep<br />
a record <strong>of</strong> their transactions, subject to the<br />
inspection <strong>of</strong> the superior powers .<br />
Lodge <strong>of</strong> St. John . <strong>The</strong> <strong>Masonic</strong> tradition<br />
is that the primitive or mother Lodge was<br />
held at Jerusalem, and dedicated to St . John<br />
first the Baptist, then the Evangelist, and<br />
finally to both . Hence this Lodge was called<br />
"<strong>The</strong>Lodge<strong>of</strong> theHolySt . John <strong>of</strong> Jerusalem ."<br />
From this Lodge all other Lodges are supposed<br />
figuratively to descend, and they therefore<br />
receive the same general name, accompanied<br />
by another local and distinctive one . In all<br />
<strong>Masonic</strong> documents the words ran formerly as<br />
follows : "From the Lodge <strong>of</strong> the holy St .<br />
John <strong>of</strong> Jerusalem, under the distinctive appellation<br />
<strong>of</strong> Solomon's Lodge, No . 1," or whatever<br />
might be the local name. In this style<br />
foreign documents still run ; and it is but a<br />
few years since it has been at all disused in<br />
America. Hence we say that every Mason<br />
hails from such a Lodge, that is to say, from a<br />
just and legally constituted Lodge. In the<br />
earliest catechisms <strong>of</strong> the eighteenth century<br />
we find this formula : "Q. What Lodge are<br />
you <strong>of</strong>? A . <strong>The</strong> Lodge <strong>of</strong> St. John ." And<br />
another question is, "How many angles in St .<br />
John's Lodge? " In one <strong>of</strong> the high degrees it<br />
is stated that Lodges receive this title "because,<br />
in the time <strong>of</strong> the Crusades, the Perfect<br />
Masons communicated a knowledge <strong>of</strong> their<br />
Mysteries to the Knights <strong>of</strong> St . John <strong>of</strong> Jerusalem,"<br />
and as both were thus under the same<br />
law, the Lodges were called St . John's Lodges .<br />
But this was only one <strong>of</strong> the attempts to connect<br />
<strong>Freemasonry</strong> with the Templar system .<br />
Lodge, Perfect . See Just Lodge .<br />
Lodge, Regular. See Regular Lodge.<br />
Lodge Room . <strong>The</strong> Masons on the Continent<br />
<strong>of</strong> Europe have a prescribed form or ritual<br />
<strong>of</strong> building, according to whose directions<br />
it is absolutely necessary that every hall for<br />
<strong>Masonic</strong> purposes shall be erected . No such<br />
regulation exists among the Fraternity <strong>of</strong><br />
America or Great Britain . Still, the usages<br />
<strong>of</strong> the Craft, and the objects <strong>of</strong> convenience in