Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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1 12 BOOK<br />
BOOK<br />
Book <strong>of</strong> Constitutions . <strong>The</strong> Book <strong>of</strong><br />
Constitutions is that work in which is contained<br />
the rules and regulations adopted for<br />
the government <strong>of</strong> the Fraternity <strong>of</strong> Freemasons<br />
. Undoubtedly, a society so orderly<br />
and systematic must always have been governed<br />
by a prescribed code <strong>of</strong> laws ; but, in<br />
the lapse <strong>of</strong> ages, the precise regulations which<br />
were adopted for the direction <strong>of</strong> the Craft in<br />
ancient times have been lost. <strong>The</strong> earliest<br />
record that we have <strong>of</strong> any such Constitutions<br />
is in a manuscript, first quoted, in 1723, by<br />
Anderson (Constitutions, 1723, pp . 32, 33),<br />
which he said was written in the reign <strong>of</strong> Edward<br />
IV. Preston (p 182, ed . 1788) quotes the<br />
same record, and adds, that "it is said to have<br />
been in the possession <strong>of</strong> the famous Elias<br />
Ashmole, and unfortunately destroyed," a<br />
statement which had not been previously<br />
made by Anderson . To Anderson, therefore,<br />
we must look in our estimation <strong>of</strong> the authenticity<br />
<strong>of</strong> this document ; and that we cannot<br />
too much rely upon his accuracy as a transcriber<br />
is apparent, not only from the internal<br />
evidence <strong>of</strong> style, but also from the<br />
fact that he made important alterations in<br />
his copy <strong>of</strong> it in his edition <strong>of</strong> 1738 . Such<br />
as it is, however, it contains the following<br />
particulars •<br />
"Though the ancient records <strong>of</strong> the Brotherhood<br />
in England were many <strong>of</strong> them destroyed<br />
or lost in the wars <strong>of</strong> the Saxons and Danes,<br />
yet King Athelstan (the grandson <strong>of</strong> King<br />
Alfrede the Great, a mighty Architect), the<br />
first anointed king <strong>of</strong> England, and who translated<br />
the Holy Bible into the Saxon tongue<br />
(A .n. 930), when he had brought the land<br />
into Rest and Peace, built many great works,<br />
and encourag'd many Masons from France,<br />
who were appointed Overseers there<strong>of</strong>, and<br />
brought with them the Charges and Regulations<br />
<strong>of</strong> the Lodges preserv'd since the<br />
Roman times, who also prevail'd with the<br />
King to improve the Constitution <strong>of</strong> the English<br />
Lodges according to the foreign Model,<br />
and to increase the Wages <strong>of</strong> Working Masons .<br />
"<strong>The</strong> said king's youngest son, Prince<br />
Edwin, being taught Masonry, and taking<br />
upon him the Charges <strong>of</strong> a Master Mason, for<br />
the love he had to the said Craft and the honourable<br />
Principles whereon it is grounded,<br />
purchased a free charter <strong>of</strong> King Athelstan his<br />
Father, for the Masons having a Correction<br />
among themselves (as it was anciently express'd),<br />
or a Freedom and Power to regulate<br />
themselves, to amend what might happen<br />
amiss, and to hold a yearly Communication<br />
and General Assembly .<br />
"Accordingly, Prince Edwin summoned all<br />
the Masons in the Realm to meet him in a<br />
Congregation at York, who came and composed<br />
a General Lodge, <strong>of</strong> which he was <strong>Grand</strong><br />
Master ; and having brought with them all<br />
the Writings and Records extant, some in<br />
Greek, some in Latin, some in French, and<br />
other languages, from the Contents there<strong>of</strong><br />
that Assembly did frame the Constitution and<br />
Charges <strong>of</strong> an En$lish Lodge, and made a law<br />
to preserve and obserpe the same in all time<br />
coming, and ordain'd good Pay for Working<br />
Masons, &c."<br />
Other records have from time to time been<br />
discovered, most <strong>of</strong> them recently, which<br />
prove beyond all doubt that the Fraternity <strong>of</strong><br />
Freemasons was, at least in the fourteenth,<br />
fifteenth, sixteenth, and seventeenth centuries,<br />
in possession <strong>of</strong> manuscript Constitutions contain<br />
mg the rules and regulations <strong>of</strong> the Craft .<br />
In the year 1717, <strong>Freemasonry</strong> which had<br />
somewhat fallen into decay in tie south <strong>of</strong><br />
England, was revived by the organization <strong>of</strong><br />
the <strong>Grand</strong> Lodge at London ; and in the next<br />
year, the <strong>Grand</strong> Master having desired, says<br />
Anderson, "any brethren to bring to the<br />
<strong>Grand</strong> Lodge any old writings and records<br />
concerning Masons and Masonry, in order to<br />
show the usages <strong>of</strong> ancient times, several old<br />
copies <strong>of</strong> the Gothic Constitutions were<br />
produced and collated ." (Constitutions, 1738,<br />
p . 110.)<br />
But these Constitutions having been found<br />
to be very erroneous and defective, probably<br />
from carelessness or ignorance in their frequent<br />
transcription, in September, 1721, the<br />
Duke <strong>of</strong> Montagu, who was then <strong>Grand</strong> Master,<br />
ordered Bro. James Anderson to digest<br />
them "in a new and better method ." (Ibid .,<br />
p . 113 .)<br />
Anderson having accordingly accomplished<br />
the important task that had been assigned<br />
him, in December <strong>of</strong> the same year a committee,<br />
consisting <strong>of</strong> fourteen learned Brethren,<br />
was appointed to examine the book ; and,<br />
in the March communication <strong>of</strong> the subsequent<br />
year, having reported their approbation<br />
<strong>of</strong> it, it was, after some amendments,<br />
adopted by the <strong>Grand</strong> Lodge and published,<br />
in 1723, under the title <strong>of</strong> h e Constitutions<br />
<strong>of</strong> the Freemasons, containing the History,<br />
Charges, Regulations, etc ., <strong>of</strong> that Most Ancient<br />
and Right Worshipful Fraternity . For the use<br />
<strong>of</strong> the Lodges .<br />
A second edition was published in 1738<br />
under the superintendence <strong>of</strong> a committee <strong>of</strong><br />
<strong>Grand</strong>Officers. (Ibid .,p . 133 .) But this edition<br />
contained so many alterations, interpolations,<br />
and omissions <strong>of</strong> the Charges and Regulations<br />
as they appeared in the first, as to show the<br />
most reprehensible inaccuracy in its composition,<br />
and to render it utterly worthless except<br />
as a literary curiosity. It does not seem<br />
to have been very popular, for the printers, to<br />
complete their sales, were compelled to commit<br />
a fraud, and to present what they pretended<br />
to be a new edition in 1746, but which<br />
was really only the edition <strong>of</strong> 1738, with a new<br />
title-page neatly pasted in, the old one being<br />
canceled .<br />
In 1754, Bro . Jonathan Scott presented a<br />
memorial to the <strong>Grand</strong> Lodge, "showing the<br />
necessity <strong>of</strong> a new edition <strong>of</strong> the Book <strong>of</strong> Constitutions."<br />
It was then ordered that the book<br />
"should be revised, and necessary alterations<br />
and additions made consistent with the laws<br />
and rules <strong>of</strong> Masonry" ; all <strong>of</strong> which would<br />
seem to show the dissatisfaction <strong>of</strong> the Fraternity<br />
with the errors <strong>of</strong> the second edition .<br />
Accordingly, a third edition was published is