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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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314 HALL<br />

HALL<br />

its Hall Committee in 1773, for the purpose <strong>of</strong><br />

superintending the erection <strong>of</strong> the hall which<br />

had been projected .<br />

Hall, <strong>Masonic</strong> . For a long time after the<br />

revival <strong>of</strong> Masonry in 1717, <strong>Masonic</strong> Lodges<br />

continued to meet, as they had done before<br />

that period, in taverns . Thus, the <strong>Grand</strong><br />

Lodge <strong>of</strong> England was organized, and, to use<br />

the language <strong>of</strong> Anderson, "the quarterly communications<br />

were revived," by four Lodges,<br />

whose respective places <strong>of</strong> meeting were the<br />

Goose and Gridiron Ale-House, the Crown<br />

Ale-House, the Apple-Tree Tavern and the<br />

Rummer and Grapes Tavern. For many<br />

years the <strong>Grand</strong> Lodge held its quarterly<br />

meetings sometimes at the Apple-Tree, but<br />

principally at the Devil Tavern, and kept<br />

the <strong>Grand</strong> Feast at the hall <strong>of</strong> one <strong>of</strong> the<br />

Livery Companies. <strong>The</strong> first Lodge in Paris<br />

was organized at a tavern kept in the Rue<br />

des Boucheries by one Hure and the Lodges<br />

subsequently organized in h'rance continued<br />

to meet, like those <strong>of</strong> England, in public<br />

houses. <strong>The</strong> custom was long followed in<br />

other countries <strong>of</strong> Europe . In America the<br />

practise ceased only at a comparatively recent<br />

period, and it is possible that in some obscure<br />

villages it has not yet been abandoned .<br />

At as early a period as the beginning <strong>of</strong> the<br />

fourteenth century, the Gilds, or Livery<br />

Companies, <strong>of</strong> London, had their halls or<br />

places <strong>of</strong> meeting, and in which they stored<br />

their goods for sale . At first these were<br />

mean buildings, but gradually they rose<br />

into importance, and the Goldsmith's Hall,<br />

erected in the fifteenth century, is said to<br />

have been an edifice <strong>of</strong> large dimensions<br />

and <strong>of</strong> imposing appearance . <strong>The</strong>se halls,<br />

probably, as they were very common in the<br />

eighteenth century, were suggestive to the<br />

Freemasons <strong>of</strong> similar edifices for their own<br />

Fraternity ; but undoubtedly the necessity,<br />

as the Association grew into importance,<br />

<strong>of</strong> a more respectable, more convenient<br />

and more secure locality than was afforded<br />

by temporary resort to taverns and alehouses<br />

must have led to the erection <strong>of</strong><br />

isolated edifices for their own special use .<br />

<strong>The</strong> first <strong>Masonic</strong> Hall <strong>of</strong> which we have<br />

any account is the one that was erected by<br />

the Lodge at Marseilles, in France, in the<br />

year 1765 . Smith describes it very fully in<br />

his Use and Abuse <strong>of</strong> <strong>Freemasonry</strong> (p . 165), and<br />

calls it "a very magnificent hall ." In 1773,<br />

the <strong>Grand</strong> Lodge <strong>of</strong> England made preliminary<br />

arrangements for the construction <strong>of</strong> a<br />

hall, a considerable sum having been already<br />

subscribed for that purpose . On the 1st <strong>of</strong><br />

May, 1775, the foundation-stone <strong>of</strong> the<br />

new edifice was laid in solemn form, according<br />

to a ceremonial which was then adopted, and<br />

which, with a few modifications, continues to<br />

be used at the present day on similar occasions<br />

. On the foundation-stone it was<br />

designated as Aula Latamorum, "<strong>The</strong> Freemasons'<br />

Hall . " It was finished in less than<br />

twelve months, and was dedicated, on the<br />

23d <strong>of</strong> May, 1776, to Masonry, Virtue, Universal<br />

Charity and Benevolence; a formula<br />

still adhered to without variation in the<br />

English and American rituals .<br />

In the same year, the Lodge at Newcastle,<br />

stimulated by the enterprise <strong>of</strong> the London<br />

Freemasons, erected a hall ; an example<br />

which was followed, two years afterward,<br />

by the Lodge <strong>of</strong> Sunderland . And after<br />

this the erection <strong>of</strong> isolated halls for <strong>Masonic</strong><br />

purposes became common not only in England,<br />

Scotland, and Ireland, but all over<br />

the Continent, wherever the funds <strong>of</strong> a Lodge<br />

would permit <strong>of</strong> the expenditure .<br />

In America, Lodges continued to be held<br />

in taverns up to a very recent period. It<br />

is not now considered reputable ; although,<br />

as has been already remarked, the custom<br />

is, perhaps, not entirely discontinued, especially<br />

in remote country villages . It is<br />

impossible to tell at what precise period<br />

and in what locality the first <strong>Masonic</strong> Hall<br />

was erected in this country . It is true that<br />

in a Boston paper <strong>of</strong> 1773 we find (Moore's<br />

Mag., xv ., 162) an advertisement summoning<br />

the Masons to celebrate the festival <strong>of</strong><br />

St . John the Evangelist at "Freemasons'<br />

Hall" ; but, on examination, we learn that<br />

this was no other than a room in the Green<br />

Dragon Tavern . Other buildings, such as<br />

the Exchange C<strong>of</strong>fee-House, only partially<br />

used for <strong>Masonic</strong> purposes, were subsequently<br />

erected in Boston, and received by courtesy,<br />

but not by right, the name <strong>of</strong> "<strong>Masonic</strong><br />

Halls" ; but it was not until 1832 that the<br />

first independent hall was built in that city,<br />

which received the name <strong>of</strong> the <strong>Masonic</strong><br />

Temple, a title which has since been very<br />

usually conferred on the halls in the larger<br />

cities. We may suppose that it was about<br />

this time, when a resuscitation <strong>of</strong> <strong>Masonic</strong><br />

energy which had been paralyzed by the<br />

anti-<strong>Masonic</strong> opposition, had commenced<br />

to develop itself, that the Lodges and <strong>Grand</strong><br />

Lodges began to erect halls for their peculiar<br />

use. At present there is no dearth <strong>of</strong> these<br />

buildings for <strong>Masonic</strong> use <strong>of</strong> imposing<br />

grandeur and architectural beauty to be<br />

found scattered all over the land .<br />

In America, as well as in Britain, the<br />

construction <strong>of</strong> <strong>Masonic</strong> Halls is governed<br />

by no specific rules, and is too <strong>of</strong>ten left to<br />

the judgment and taste <strong>of</strong> the architect, and<br />

hence, if that person be not an experienced<br />

Freemason, the building is <strong>of</strong>ten erected<br />

without due reference to the ritual requirements<br />

<strong>of</strong> the Order. But in these particulars,<br />

says Oliver, the Masons <strong>of</strong> the Continent<br />

are governed by a Ritual <strong>of</strong> Building, and<br />

he quotes, as a specimen <strong>of</strong> the Helvetian<br />

Ritual in reference to the laying <strong>of</strong> the<br />

foundation-stone <strong>of</strong> a <strong>Masonic</strong> Hall, the<br />

following directions :<br />

"A Mason, assisted by two others, if there<br />

be a dearth <strong>of</strong> workmen, or distress, or war,<br />

or peril, or threats <strong>of</strong> danger, may begin the<br />

work <strong>of</strong> building a Lodge ; but it is better<br />

to have seven known and sworn workmen .<br />

<strong>The</strong> Lodge is, as we know, due east and<br />

west ; but its chief window or its chief door<br />

must look to the east. On a day allowed

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