Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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314 HALL<br />
HALL<br />
its Hall Committee in 1773, for the purpose <strong>of</strong><br />
superintending the erection <strong>of</strong> the hall which<br />
had been projected .<br />
Hall, <strong>Masonic</strong> . For a long time after the<br />
revival <strong>of</strong> Masonry in 1717, <strong>Masonic</strong> Lodges<br />
continued to meet, as they had done before<br />
that period, in taverns . Thus, the <strong>Grand</strong><br />
Lodge <strong>of</strong> England was organized, and, to use<br />
the language <strong>of</strong> Anderson, "the quarterly communications<br />
were revived," by four Lodges,<br />
whose respective places <strong>of</strong> meeting were the<br />
Goose and Gridiron Ale-House, the Crown<br />
Ale-House, the Apple-Tree Tavern and the<br />
Rummer and Grapes Tavern. For many<br />
years the <strong>Grand</strong> Lodge held its quarterly<br />
meetings sometimes at the Apple-Tree, but<br />
principally at the Devil Tavern, and kept<br />
the <strong>Grand</strong> Feast at the hall <strong>of</strong> one <strong>of</strong> the<br />
Livery Companies. <strong>The</strong> first Lodge in Paris<br />
was organized at a tavern kept in the Rue<br />
des Boucheries by one Hure and the Lodges<br />
subsequently organized in h'rance continued<br />
to meet, like those <strong>of</strong> England, in public<br />
houses. <strong>The</strong> custom was long followed in<br />
other countries <strong>of</strong> Europe . In America the<br />
practise ceased only at a comparatively recent<br />
period, and it is possible that in some obscure<br />
villages it has not yet been abandoned .<br />
At as early a period as the beginning <strong>of</strong> the<br />
fourteenth century, the Gilds, or Livery<br />
Companies, <strong>of</strong> London, had their halls or<br />
places <strong>of</strong> meeting, and in which they stored<br />
their goods for sale . At first these were<br />
mean buildings, but gradually they rose<br />
into importance, and the Goldsmith's Hall,<br />
erected in the fifteenth century, is said to<br />
have been an edifice <strong>of</strong> large dimensions<br />
and <strong>of</strong> imposing appearance . <strong>The</strong>se halls,<br />
probably, as they were very common in the<br />
eighteenth century, were suggestive to the<br />
Freemasons <strong>of</strong> similar edifices for their own<br />
Fraternity ; but undoubtedly the necessity,<br />
as the Association grew into importance,<br />
<strong>of</strong> a more respectable, more convenient<br />
and more secure locality than was afforded<br />
by temporary resort to taverns and alehouses<br />
must have led to the erection <strong>of</strong><br />
isolated edifices for their own special use .<br />
<strong>The</strong> first <strong>Masonic</strong> Hall <strong>of</strong> which we have<br />
any account is the one that was erected by<br />
the Lodge at Marseilles, in France, in the<br />
year 1765 . Smith describes it very fully in<br />
his Use and Abuse <strong>of</strong> <strong>Freemasonry</strong> (p . 165), and<br />
calls it "a very magnificent hall ." In 1773,<br />
the <strong>Grand</strong> Lodge <strong>of</strong> England made preliminary<br />
arrangements for the construction <strong>of</strong> a<br />
hall, a considerable sum having been already<br />
subscribed for that purpose . On the 1st <strong>of</strong><br />
May, 1775, the foundation-stone <strong>of</strong> the<br />
new edifice was laid in solemn form, according<br />
to a ceremonial which was then adopted, and<br />
which, with a few modifications, continues to<br />
be used at the present day on similar occasions<br />
. On the foundation-stone it was<br />
designated as Aula Latamorum, "<strong>The</strong> Freemasons'<br />
Hall . " It was finished in less than<br />
twelve months, and was dedicated, on the<br />
23d <strong>of</strong> May, 1776, to Masonry, Virtue, Universal<br />
Charity and Benevolence; a formula<br />
still adhered to without variation in the<br />
English and American rituals .<br />
In the same year, the Lodge at Newcastle,<br />
stimulated by the enterprise <strong>of</strong> the London<br />
Freemasons, erected a hall ; an example<br />
which was followed, two years afterward,<br />
by the Lodge <strong>of</strong> Sunderland . And after<br />
this the erection <strong>of</strong> isolated halls for <strong>Masonic</strong><br />
purposes became common not only in England,<br />
Scotland, and Ireland, but all over<br />
the Continent, wherever the funds <strong>of</strong> a Lodge<br />
would permit <strong>of</strong> the expenditure .<br />
In America, Lodges continued to be held<br />
in taverns up to a very recent period. It<br />
is not now considered reputable ; although,<br />
as has been already remarked, the custom<br />
is, perhaps, not entirely discontinued, especially<br />
in remote country villages . It is<br />
impossible to tell at what precise period<br />
and in what locality the first <strong>Masonic</strong> Hall<br />
was erected in this country . It is true that<br />
in a Boston paper <strong>of</strong> 1773 we find (Moore's<br />
Mag., xv ., 162) an advertisement summoning<br />
the Masons to celebrate the festival <strong>of</strong><br />
St . John the Evangelist at "Freemasons'<br />
Hall" ; but, on examination, we learn that<br />
this was no other than a room in the Green<br />
Dragon Tavern . Other buildings, such as<br />
the Exchange C<strong>of</strong>fee-House, only partially<br />
used for <strong>Masonic</strong> purposes, were subsequently<br />
erected in Boston, and received by courtesy,<br />
but not by right, the name <strong>of</strong> "<strong>Masonic</strong><br />
Halls" ; but it was not until 1832 that the<br />
first independent hall was built in that city,<br />
which received the name <strong>of</strong> the <strong>Masonic</strong><br />
Temple, a title which has since been very<br />
usually conferred on the halls in the larger<br />
cities. We may suppose that it was about<br />
this time, when a resuscitation <strong>of</strong> <strong>Masonic</strong><br />
energy which had been paralyzed by the<br />
anti-<strong>Masonic</strong> opposition, had commenced<br />
to develop itself, that the Lodges and <strong>Grand</strong><br />
Lodges began to erect halls for their peculiar<br />
use. At present there is no dearth <strong>of</strong> these<br />
buildings for <strong>Masonic</strong> use <strong>of</strong> imposing<br />
grandeur and architectural beauty to be<br />
found scattered all over the land .<br />
In America, as well as in Britain, the<br />
construction <strong>of</strong> <strong>Masonic</strong> Halls is governed<br />
by no specific rules, and is too <strong>of</strong>ten left to<br />
the judgment and taste <strong>of</strong> the architect, and<br />
hence, if that person be not an experienced<br />
Freemason, the building is <strong>of</strong>ten erected<br />
without due reference to the ritual requirements<br />
<strong>of</strong> the Order. But in these particulars,<br />
says Oliver, the Masons <strong>of</strong> the Continent<br />
are governed by a Ritual <strong>of</strong> Building, and<br />
he quotes, as a specimen <strong>of</strong> the Helvetian<br />
Ritual in reference to the laying <strong>of</strong> the<br />
foundation-stone <strong>of</strong> a <strong>Masonic</strong> Hall, the<br />
following directions :<br />
"A Mason, assisted by two others, if there<br />
be a dearth <strong>of</strong> workmen, or distress, or war,<br />
or peril, or threats <strong>of</strong> danger, may begin the<br />
work <strong>of</strong> building a Lodge ; but it is better<br />
to have seven known and sworn workmen .<br />
<strong>The</strong> Lodge is, as we know, due east and<br />
west ; but its chief window or its chief door<br />
must look to the east. On a day allowed