Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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232 EGYPTIAN<br />
EGYPTIAN<br />
chief <strong>Masonic</strong> symbol . Some have abominated<br />
this theory on the ground <strong>of</strong> alleged<br />
polytheism existing among the Egypt but<br />
this existed only at a later day m the life <strong>of</strong><br />
the nation, as it also existed among the corru<br />
ted Jews in its worst form, for which see<br />
2 ' ch. 17-21 .<br />
Bro . Thomas Pryer presents this evidence<br />
• a monotheistic belief, <strong>of</strong> pristine purity,<br />
among the early Egyptians, ages prior to<br />
Abraham's day . We give the hieroglyphs<br />
• their interpretation :<br />
May<br />
thy soul<br />
attain (come)<br />
to<br />
Kmgi m (Spirit <strong>of</strong> God, one <strong>of</strong> the<br />
forms <strong>of</strong> AMoN, the Creator),<br />
<strong>The</strong> Creator (the idea denoted by a<br />
man building the walls <strong>of</strong> a city)<br />
• all<br />
mankind (literally men and women .)<br />
1~<br />
r<br />
P1<br />
%X, 1<br />
May thy soul attain to KHNUM, the Creator <strong>of</strong><br />
all mankind.<br />
How prophetical were the Books <strong>of</strong> Hermes,<br />
"0 Egypt, Egyptl a time shall come,<br />
when, in lieu <strong>of</strong> a pure religion, and <strong>of</strong> a pure<br />
belief, thou wilt possess naught but ridiculous<br />
fables, incredible to posterity ; and nothing<br />
will remain to thee, but words engraven on<br />
stone, the only monuments that will attest thy<br />
piety."<br />
Egyptian Masonry. See Cagliostro.<br />
Egyptian Months. Named Thoth, Paophi,<br />
Athyr, Choiak Tybi, Mechir Phamenoth<br />
Pharmuthi, 1'ashons, Payni, Epiphi,<br />
• 1V1'esore . <strong>The</strong> above twelve months,<br />
commencing with March 1st, were composed <strong>of</strong><br />
thirty days each, and the five<br />
entary<br />
days were dedicated to Hesirisu=),<br />
Hor<br />
(Horns), Set (Typhon), His (Isis), and Nebti<br />
(Nephthys) . <strong>The</strong> sacred year commenced<br />
July 20th ; the Alexandrian year, August 29th,<br />
B .c . 25 .<br />
Egyptian Mysteries. Egypt has always<br />
been considered as the birthplace <strong>of</strong> the mysteries.<br />
It was there that the ceremonies <strong>of</strong><br />
initiation were first established . It was there<br />
that truth was first veiled in allegory, and<br />
the dogmas <strong>of</strong> religion were first imparted<br />
under symbolic forms . From Egypt "the<br />
land <strong>of</strong> the winged globe"-the land <strong>of</strong><br />
science and philosophy, "peerless for stately<br />
tombs and magnificent temples-the land<br />
whose civilization was old and mature before<br />
other nations, since called to empire had a<br />
name"-this system <strong>of</strong> symbols was disseminated<br />
through Greece and Rome and other<br />
countries <strong>of</strong> Europe and Asia, giving ongm,<br />
through many intermediate steps, to that<br />
mysterious association which is now represented<br />
by the Institution <strong>of</strong> <strong>Freemasonry</strong> .<br />
To Egypt, therefore, Masons have always<br />
looked with peculiar interest as the cradle <strong>of</strong><br />
that mysterious science <strong>of</strong> symbolism whose<br />
peculiar modes <strong>of</strong> teaching they alone, <strong>of</strong> all<br />
modern institutions, have preserved to the<br />
present day .<br />
<strong>The</strong> initiation into the Egyptian mysteries<br />
was, <strong>of</strong> all the systems practised by the ancients,<br />
the most severe and impressive . <strong>The</strong><br />
Greeks at Eleusis imitated it to some extent,<br />
but they never reached the magnitude <strong>of</strong> its<br />
forms nor the austerity <strong>of</strong> its discipline . <strong>The</strong><br />
system had been organized for ages, and the<br />
priests, who alone were the hierophants-the<br />
explainers <strong>of</strong> the mysteries, or, as we should<br />
call them in <strong>Masonic</strong> language, the Masters<br />
<strong>of</strong> the Lodges-were educated almost from<br />
childhood for the business in which they were<br />
engaged . That "learning <strong>of</strong> the Egyptians,"<br />
in which Moses is said to have been so skilled,<br />
was all imparted in these mysteries. It was<br />
confined to the priests and to the initiates ;<br />
and the trials <strong>of</strong> initiation through which the<br />
latter had to pass were so difficult to be endured<br />
that none but those who were stimulated<br />
iiy the most ardent thirst for knowledge<br />
dared to undertake them or succeeded in submitting<br />
to them .<br />
<strong>The</strong> priesthood <strong>of</strong> Egypt constituted a<br />
sacred caste, in whom the sacerdotal functions<br />
were hereditary. <strong>The</strong>y exercised also an important<br />
part in the government <strong>of</strong> the state,<br />
and the kings <strong>of</strong> Egypt were but the first<br />
subjects <strong>of</strong> its priests . <strong>The</strong>y had originally<br />
organized, and continued to control, the<br />
ceremonies <strong>of</strong> initiation . <strong>The</strong>ir doctrines<br />
were <strong>of</strong> two kinds-exoteric or public which<br />
were communicated to the multitude, and<br />
esoteric or secret which were revealed only to<br />
a chosen few ; and to obtain them it was necessary<br />
to pass through an initiation which was<br />
characterized by the severest trials <strong>of</strong> courage<br />
and fortitude .<br />
<strong>The</strong> principal seat <strong>of</strong> the mysteries was at<br />
Memphis, in the neighborhood <strong>of</strong> the great<br />
Pyramid. <strong>The</strong>y were <strong>of</strong> two kinds, the<br />
greater and the less ; the former being the<br />
mysteries <strong>of</strong> Osiris and Serapis, the latter<br />
those <strong>of</strong> Isis . <strong>The</strong> mysteries <strong>of</strong> Osiris were<br />
celebrated at the autumnal equinox those <strong>of</strong><br />
Serapis at the summer solstice, ana those <strong>of</strong><br />
Isis at the vernal equinox .<br />
<strong>The</strong> candidate was required to exhibit<br />
pro<strong>of</strong>s <strong>of</strong> a blameless life . For some days<br />
previous to the commencement <strong>of</strong> the ceremonies<br />
<strong>of</strong> initiation, he abstained from all<br />
unchaste acts, confined himself to an exceedingly<br />
light diet, from which animal food was<br />
rigorously excluded, and purified himself by<br />
repeated ablutions .<br />
Apuleius (Met. lib. xi.), who had been initiated<br />
in all <strong>of</strong> them, thus alludes with cautious<br />
reticence, to those <strong>of</strong> Isis : "h a priest,<br />
all the pr<strong>of</strong>ane being removed to a distance,<br />
taking hold <strong>of</strong> me by the hand, brought me<br />
into the inner recesses <strong>of</strong> the sanctuary itself,<br />
clothed in a new linen garment. Perhaps,