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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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1 10 BLUE<br />

BOHEMIA<br />

Blue Masonry. <strong>The</strong> degrees <strong>of</strong> Entered<br />

Apprentice, Fellow-Craft, and Master Mason<br />

are called Blue Masonry .<br />

Blue Master. In some <strong>of</strong> the high degrees,<br />

these words are used to designate a Master<br />

Mason.<br />

Board <strong>of</strong> General Purposes . An organization<br />

attached to the <strong>Grand</strong> Lode <strong>of</strong> England,<br />

consisting <strong>of</strong> the <strong>Grand</strong> Master, Pro<br />

<strong>Grand</strong> Master, Deputy <strong>Grand</strong> Master, the<br />

<strong>Grand</strong> Wardens <strong>of</strong> the year, the <strong>Grand</strong><br />

Treasurer, the <strong>Grand</strong> Registrar, the Deputy<br />

<strong>Grand</strong> Registrar a President, Past Presidents,<br />

the President <strong>of</strong> the Board <strong>of</strong> Benevolence,<br />

the <strong>Grand</strong> Director <strong>of</strong> Ceremonies, and twenty-four<br />

other members. <strong>The</strong> President and<br />

six <strong>of</strong> the twenty-four members are annually<br />

nominated by the <strong>Grand</strong> Master, and the<br />

remaining eighteen are elected by the <strong>Grand</strong><br />

Lodge from the Masters and Past Masters <strong>of</strong><br />

the Lodges. This board has authority to<br />

hear and determine all subjects <strong>of</strong> <strong>Masonic</strong><br />

complaints, or irregularity respecting Lodges<br />

or individual Masons, when regularly brought<br />

before it, and generally to take cognizance <strong>of</strong><br />

all matters relating to the' Craft .<br />

Board <strong>of</strong> Belief . See Relief, Board <strong>of</strong> .<br />

Boaz. <strong>The</strong> name <strong>of</strong> the left hand (or<br />

north) pillar that stood at the porch <strong>of</strong> King<br />

Solomon's Temple. It is derived from the<br />

Hebrew ] b, "in," and ty oaz, "strength,"<br />

and signifies "in strength!' (See Pillars <strong>of</strong><br />

the Porch.)<br />

Bochim. (O"», weepings .) A password<br />

in the Order <strong>of</strong> Ishmael . An angel spoke to<br />

Hagar as she wept at the well when in the<br />

wilderness with her son Ishmael . <strong>The</strong> angel<br />

is looked upon as a spiritual being, possibly<br />

the Great Angel <strong>of</strong> the Covenant, the Michael<br />

who appeared to Moses in the burning bush,<br />

or the Joshua, the captain <strong>of</strong> the hosts <strong>of</strong> Jehovah<br />

.<br />

Bode, Johann Joachim Christoph .<br />

Born in Brunswick, 16th <strong>of</strong> January, 1730 .<br />

One <strong>of</strong> the most distinguished Masons <strong>of</strong> his<br />

time . In his youth he was a pr<strong>of</strong>essional<br />

musician, but in 1757 he established himself<br />

at Hamburg as a bookseller, and was initiated<br />

into the <strong>Masonic</strong> Order. He obtained<br />

much reputation by the translation <strong>of</strong> Sterne's<br />

Sentimental Journey and Tristram Shandy, <strong>of</strong><br />

Goldsmith's Vicar <strong>of</strong> Wakefield ; Smollett's<br />

Humphrey Clinker ; and <strong>of</strong> Fielding's Tom<br />

Jones, from the English ; and <strong>of</strong> Montaigne's<br />

works from the French . To <strong>Masonic</strong> literature<br />

he made many valuable contributions ;<br />

among others, he translated from the French<br />

Bonneville's celebrated work entitled Les<br />

Jesuites chasse s de la Magonnerie et leur poignard<br />

brines par les Masons, which contains a<br />

comparison <strong>of</strong> Scottish Masonry with the<br />

Templarism <strong>of</strong> the fourteenth century . Bode<br />

was at one time a zealous promoter <strong>of</strong> the Rite<br />

<strong>of</strong> Strict Observance, but afterward became<br />

one <strong>of</strong> its most active opponents . In 1790<br />

he joined the Order <strong>of</strong> the Illuminati obtaining<br />

the highest degree in its second class, and<br />

at the Congress <strong>of</strong> Wilhelmsbad he advocated<br />

the opinions <strong>of</strong> Weishaupt . No man <strong>of</strong><br />

his day was better versed than he in the history<br />

<strong>of</strong> <strong>Freemasonry</strong> or possessed a more valuable<br />

and extensive library ; no one was more<br />

diligent in increasing his stock <strong>of</strong> <strong>Masonic</strong><br />

knowledge, or more anxious to avail himself<br />

<strong>of</strong> the rarest sources <strong>of</strong> learning . Hence, he<br />

has always held an exalted position among the<br />

<strong>Masonic</strong> scholars <strong>of</strong> Germany. <strong>The</strong> theory<br />

which he had conceived on the origin <strong>of</strong> <strong>Freemasonry</strong>-a<br />

theory, however, which the investigations<br />

<strong>of</strong> subsequent historians have<br />

proved to be untenable-was, that the Order<br />

was invented by the Jesuits, in the seventeenth<br />

century, as an instrument for the reestablishment<br />

<strong>of</strong> the Roman Church in England,<br />

covering it for their own purposes under<br />

the mantle <strong>of</strong> Templarism. Bode died at<br />

Weimar on the 13th <strong>of</strong> December, 1793 .<br />

Boeber, Johann. A Royal Councilor <strong>of</strong><br />

State and Director <strong>of</strong> the School <strong>of</strong> Cadets at<br />

St . Petersburg during the reign <strong>of</strong> Alexander<br />

I . In 1805 he induced the emperor to revoke<br />

the edicts made by Paul I . and himself against<br />

the Freemasons. His representations <strong>of</strong> the<br />

true character <strong>of</strong> the Institution induced the<br />

emperor to seek and obtain initiation . Boeber<br />

may be considered as the reviver <strong>of</strong> Masonry<br />

in the Russian dominions, and was <strong>Grand</strong><br />

Master <strong>of</strong> the <strong>Grand</strong> Lodge from 1811 to 1814 .<br />

Boehmen, Jacob. <strong>The</strong> most celebrated<br />

<strong>of</strong> the Mystics <strong>of</strong> the sixteenth and seventeenth<br />

centuries, born near Gorlitz, in 1575<br />

and died in 1624 . His system attracted, and<br />

continued to attract long after his death,<br />

many disciples in Germany. Among these, in<br />

time, were several Freemasons, who sought<br />

to incorporate the mystical dogmas <strong>of</strong> their<br />

founder with the teachings <strong>of</strong> <strong>Freemasonry</strong>,<br />

so as to make the Lodges merely schools <strong>of</strong><br />

theosophy. Indeed, the <strong>The</strong>osophic Rites <strong>of</strong><br />

<strong>Freemasonry</strong>, which prevailed to a great extent<br />

about the middle <strong>of</strong> the last century in<br />

Germany and France were indebted for<br />

most <strong>of</strong> their ideas to tie mysticism <strong>of</strong> Jacob<br />

Boehmen .<br />

Bohemann, Karl Adolf Anderson . Born<br />

in 1770, at J6nkbping in the south <strong>of</strong> Sweden .<br />

H was a very zealous member <strong>of</strong> the Order <strong>of</strong><br />

Asiatic Brethren, and was an active promulgator<br />

<strong>of</strong> the high degrees. Invited to Sweden,<br />

in 1802, by the Duke <strong>of</strong> Sudermania, who was<br />

an ardent inquirer into <strong>Masonic</strong> science, he<br />

was appointed Court Secretary . He attempted<br />

to introduce his system <strong>of</strong> high degrees into<br />

the kingdom, but having been detected in the<br />

effort to intermingle revolutionary schemes<br />

with his high degrees, he was first imprisoned<br />

and then banished from the country, his society<br />

being interdicted. He returned to Germany,<br />

but is not heard <strong>of</strong> after 1815, when he<br />

published at Pyrmont a justification <strong>of</strong> himself<br />

. Findel (Hist., p . 560) calls him an impostor,<br />

but he seems rather to have been a<br />

<strong>Masonic</strong> fanatic, who was ignorant <strong>of</strong> or had<br />

forgotten the wide difference between <strong>Freemasonry</strong><br />

and political intrigue .<br />

Bohemia . A Lodge named "<strong>The</strong> Three<br />

Stars " is said to have been established at<br />

Prague in 1726, and other Lodges were subse-

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