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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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LEVI<br />

LEWIS 443<br />

Levi, Ellphas. <strong>The</strong> pseudonym <strong>of</strong> Louis<br />

Alphonse Constance, a prolific writer on<br />

Magical Masonry, or <strong>of</strong> works in which he<br />

seeks to connect the symbols <strong>of</strong> Masonry with<br />

the dogmas <strong>of</strong> the High Magic . His principal<br />

works, which abound in dreamy speculations,<br />

are Dogme et Rituel de la Haute Magie, Paris,<br />

1860 ; Histoire de la Magie, same place and<br />

measurable distance from him, move upon the<br />

same plane ; as the far-moving stars, which<br />

though millions <strong>of</strong> miles apart, yet seem to<br />

shine upon the same canopy <strong>of</strong> the sky . In<br />

this view the level teaches us that all men are<br />

equal, subject to the same infirmities, hastening<br />

to the same goal, and preparing to be<br />

judged by the same immutable law .<br />

<strong>The</strong> level is deemed, like the square and the<br />

plumb, <strong>of</strong> so much importance as a symbol,<br />

that it is repeated in many different relations .<br />

First, it is one <strong>of</strong> the jewels <strong>of</strong> the Lodge ; in<br />

the English system a movable in the American<br />

an immovable, one . This leads to its<br />

being adopted as the proper <strong>of</strong>ficial ensign<br />

<strong>of</strong> the Senior Warden, because the Craft when<br />

at labor, at which time he presides over them<br />

are on a common level <strong>of</strong> subordination . And<br />

then it is one <strong>of</strong> the working-tools <strong>of</strong> a Fellow-<br />

Craft, still retaining its symbolism <strong>of</strong> equality .<br />

year ; and Le Clef des <strong>Grand</strong> Mysteres, published<br />

a year afterward .<br />

Levit, Der. <strong>The</strong> Levite was the fourth<br />

grade <strong>of</strong> the Order <strong>of</strong> the Knights <strong>of</strong> the True<br />

Light.<br />

Levite, Knight . <strong>The</strong> Knight Levite was<br />

the fourth section <strong>of</strong> the Seventh Degree <strong>of</strong><br />

the Rite <strong>of</strong> Clerks <strong>of</strong> Strict Observance.<br />

Levite <strong>of</strong> the External Guard. <strong>The</strong><br />

lowest <strong>of</strong> the nine Orders <strong>of</strong> the Priesthood,<br />

or highest <strong>of</strong> the <strong>Masonic</strong> degrees in the Order<br />

<strong>of</strong> the Temple as modified by Fabre-Palaprat .<br />

It was equivalent to Kadosh .<br />

Levites . Those descendants <strong>of</strong> Levi who<br />

were employed in the lowest ministerial duties<br />

<strong>of</strong> the Temple, and were thus subordinate to<br />

the priests, who were the lineal descendants<br />

<strong>of</strong> Aaron. <strong>The</strong>y are represented, in some <strong>of</strong><br />

the high degrees .<br />

Levite, Sacrificer . A degree in the collection<br />

<strong>of</strong> the Mother Lodge <strong>of</strong> the Philosophic<br />

Scottish Rite .<br />

Levitikon. <strong>The</strong>re is a spurious Gospel <strong>of</strong><br />

St . John, supposed to have been forged in<br />

the fifteenth century, which contradicts the<br />

genuine Gospel in many particulars . It contains<br />

an introduction and a commentary,<br />

said to have been written by Nicephorus, a<br />

Greek monk <strong>of</strong> Athens . This commentary<br />

is called the "Levitikon ." Out <strong>of</strong> this Gospel<br />

and its commentary, Fabre-Palaprat, about<br />

the year 1814, composed a liturgy for the sect<br />

<strong>of</strong> Johannites, which he had established and<br />

attached to the Order <strong>of</strong> the Temple at Paris .<br />

Levy. A collection <strong>of</strong> men raised for a<br />

particular purpose. <strong>The</strong> lectures tell us that<br />

the timbers for building the Temple at Jerusalem<br />

were felled in the forests <strong>of</strong> Lebanon,<br />

where a levy <strong>of</strong> thirty thousand men <strong>of</strong> Jerusalem<br />

were employed by monthly courses<br />

<strong>of</strong> ten thousand . Adoniram was placed over<br />

this levy. <strong>The</strong> facts are derived from the<br />

statement in 1 Kings v . 13, 14 : "And King<br />

Solomon raised a levy out <strong>of</strong> all Israel ; and the<br />

levy was thirty thousand men . And he sent<br />

them to Lebanon ten thousand a month by<br />

courses ; a month they were in Lebanon and<br />

two months at home : and Adoniram was<br />

over the levy ." <strong>The</strong>se wood-cutters were not<br />

Tyrians, but all Israelites .<br />

Lewis. 1 . An instrument in Operative<br />

Masonry . It is an iron cramp which is inserted<br />

in a cavity prepared for that purpose<br />

in any large stone, so as to give attachment<br />

to a pulley and hook whereby the stone may<br />

be conveniently raised to any height and<br />

deposited in its proper position . It is well<br />

described by Mr. Gibson, in the British<br />

Archxologia (vol . x ., p . 127) ; but he is in error<br />

in attributing its invention to a French architect<br />

in the time <strong>of</strong> Louis XIV ., and its name<br />

to that monarch. <strong>The</strong> contrivance was<br />

known to the Romans, and several taken from<br />

old ruins are now in the Vatican . In the<br />

ruins <strong>of</strong> Whitby Abbey, in England, which<br />

was founded by Oswy, King <strong>of</strong> Northumberland,<br />

in 658, large stones were discovered,<br />

with the necessary excavation for the insertion<br />

<strong>of</strong> a lewis . <strong>The</strong> word is most probably<br />

derived from the old French levis, any contrivance<br />

for lifting. <strong>The</strong> modern French call<br />

the instrument a louve .<br />

2. In the English system, the lewis is found<br />

on the tracing-board <strong>of</strong> the Entered Apprentice,<br />

where it is used as a symbol <strong>of</strong> strength,<br />

because, by its assistance, the Operative Mason<br />

is enabled to lift the heaviest stones with<br />

a comparatively trifling exertion <strong>of</strong> physical<br />

power. It has not been adopted as a symbol<br />

by the American Masons, except in Pennsylvania,<br />

where, <strong>of</strong> course, it receives the English<br />

interpretation .<br />

3 . <strong>The</strong> son <strong>of</strong> a Mason is, in England,<br />

called a lewis, because it is his duty to support<br />

the sinking powers and aid the failing<br />

strength <strong>of</strong> his father ; or, as Oliver has expressed<br />

it, "to bear the burden and heat <strong>of</strong><br />

the day, that his parents may rest in their old<br />

age ; thus rendering the evening <strong>of</strong> their lives<br />

peaceful and happy ." In the rituals <strong>of</strong> the<br />

middle <strong>of</strong> the last century he was called a<br />

buffton . From this the French derived their<br />

word lufton, which they apply in the same way .<br />

<strong>The</strong>y also employ the word louveteau, and call<br />

the daughter <strong>of</strong> a Mason louvetine . Louveteau<br />

is probably derived directly from the louve,<br />

the French name <strong>of</strong> the implement ; but it is a<br />

singular coincidence that louveteau also means<br />

a young wolf, and that in the Egyptian mysteries<br />

<strong>of</strong> Isis the candidate was made to wear<br />

the mask <strong>of</strong> a wolf's head . Hence, a wolf and<br />

a candidate in these mysteries were <strong>of</strong>ten used<br />

as synonymous terms . Macrobius, in his<br />

Saturnalia, says, in reference to this custom,<br />

that the ancients perceived a relationship between<br />

the sun, the great symbol in these<br />

mysteries, and a wolf, which the candidate<br />

represented at his initiation. For, he remarks,<br />

as the flocks <strong>of</strong> sheep and cattle fly and disperse<br />

at the sight <strong>of</strong> the wolf, so the flocks <strong>of</strong>

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