Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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LEVI<br />
LEWIS 443<br />
Levi, Ellphas. <strong>The</strong> pseudonym <strong>of</strong> Louis<br />
Alphonse Constance, a prolific writer on<br />
Magical Masonry, or <strong>of</strong> works in which he<br />
seeks to connect the symbols <strong>of</strong> Masonry with<br />
the dogmas <strong>of</strong> the High Magic . His principal<br />
works, which abound in dreamy speculations,<br />
are Dogme et Rituel de la Haute Magie, Paris,<br />
1860 ; Histoire de la Magie, same place and<br />
measurable distance from him, move upon the<br />
same plane ; as the far-moving stars, which<br />
though millions <strong>of</strong> miles apart, yet seem to<br />
shine upon the same canopy <strong>of</strong> the sky . In<br />
this view the level teaches us that all men are<br />
equal, subject to the same infirmities, hastening<br />
to the same goal, and preparing to be<br />
judged by the same immutable law .<br />
<strong>The</strong> level is deemed, like the square and the<br />
plumb, <strong>of</strong> so much importance as a symbol,<br />
that it is repeated in many different relations .<br />
First, it is one <strong>of</strong> the jewels <strong>of</strong> the Lodge ; in<br />
the English system a movable in the American<br />
an immovable, one . This leads to its<br />
being adopted as the proper <strong>of</strong>ficial ensign<br />
<strong>of</strong> the Senior Warden, because the Craft when<br />
at labor, at which time he presides over them<br />
are on a common level <strong>of</strong> subordination . And<br />
then it is one <strong>of</strong> the working-tools <strong>of</strong> a Fellow-<br />
Craft, still retaining its symbolism <strong>of</strong> equality .<br />
year ; and Le Clef des <strong>Grand</strong> Mysteres, published<br />
a year afterward .<br />
Levit, Der. <strong>The</strong> Levite was the fourth<br />
grade <strong>of</strong> the Order <strong>of</strong> the Knights <strong>of</strong> the True<br />
Light.<br />
Levite, Knight . <strong>The</strong> Knight Levite was<br />
the fourth section <strong>of</strong> the Seventh Degree <strong>of</strong><br />
the Rite <strong>of</strong> Clerks <strong>of</strong> Strict Observance.<br />
Levite <strong>of</strong> the External Guard. <strong>The</strong><br />
lowest <strong>of</strong> the nine Orders <strong>of</strong> the Priesthood,<br />
or highest <strong>of</strong> the <strong>Masonic</strong> degrees in the Order<br />
<strong>of</strong> the Temple as modified by Fabre-Palaprat .<br />
It was equivalent to Kadosh .<br />
Levites . Those descendants <strong>of</strong> Levi who<br />
were employed in the lowest ministerial duties<br />
<strong>of</strong> the Temple, and were thus subordinate to<br />
the priests, who were the lineal descendants<br />
<strong>of</strong> Aaron. <strong>The</strong>y are represented, in some <strong>of</strong><br />
the high degrees .<br />
Levite, Sacrificer . A degree in the collection<br />
<strong>of</strong> the Mother Lodge <strong>of</strong> the Philosophic<br />
Scottish Rite .<br />
Levitikon. <strong>The</strong>re is a spurious Gospel <strong>of</strong><br />
St . John, supposed to have been forged in<br />
the fifteenth century, which contradicts the<br />
genuine Gospel in many particulars . It contains<br />
an introduction and a commentary,<br />
said to have been written by Nicephorus, a<br />
Greek monk <strong>of</strong> Athens . This commentary<br />
is called the "Levitikon ." Out <strong>of</strong> this Gospel<br />
and its commentary, Fabre-Palaprat, about<br />
the year 1814, composed a liturgy for the sect<br />
<strong>of</strong> Johannites, which he had established and<br />
attached to the Order <strong>of</strong> the Temple at Paris .<br />
Levy. A collection <strong>of</strong> men raised for a<br />
particular purpose. <strong>The</strong> lectures tell us that<br />
the timbers for building the Temple at Jerusalem<br />
were felled in the forests <strong>of</strong> Lebanon,<br />
where a levy <strong>of</strong> thirty thousand men <strong>of</strong> Jerusalem<br />
were employed by monthly courses<br />
<strong>of</strong> ten thousand . Adoniram was placed over<br />
this levy. <strong>The</strong> facts are derived from the<br />
statement in 1 Kings v . 13, 14 : "And King<br />
Solomon raised a levy out <strong>of</strong> all Israel ; and the<br />
levy was thirty thousand men . And he sent<br />
them to Lebanon ten thousand a month by<br />
courses ; a month they were in Lebanon and<br />
two months at home : and Adoniram was<br />
over the levy ." <strong>The</strong>se wood-cutters were not<br />
Tyrians, but all Israelites .<br />
Lewis. 1 . An instrument in Operative<br />
Masonry . It is an iron cramp which is inserted<br />
in a cavity prepared for that purpose<br />
in any large stone, so as to give attachment<br />
to a pulley and hook whereby the stone may<br />
be conveniently raised to any height and<br />
deposited in its proper position . It is well<br />
described by Mr. Gibson, in the British<br />
Archxologia (vol . x ., p . 127) ; but he is in error<br />
in attributing its invention to a French architect<br />
in the time <strong>of</strong> Louis XIV ., and its name<br />
to that monarch. <strong>The</strong> contrivance was<br />
known to the Romans, and several taken from<br />
old ruins are now in the Vatican . In the<br />
ruins <strong>of</strong> Whitby Abbey, in England, which<br />
was founded by Oswy, King <strong>of</strong> Northumberland,<br />
in 658, large stones were discovered,<br />
with the necessary excavation for the insertion<br />
<strong>of</strong> a lewis . <strong>The</strong> word is most probably<br />
derived from the old French levis, any contrivance<br />
for lifting. <strong>The</strong> modern French call<br />
the instrument a louve .<br />
2. In the English system, the lewis is found<br />
on the tracing-board <strong>of</strong> the Entered Apprentice,<br />
where it is used as a symbol <strong>of</strong> strength,<br />
because, by its assistance, the Operative Mason<br />
is enabled to lift the heaviest stones with<br />
a comparatively trifling exertion <strong>of</strong> physical<br />
power. It has not been adopted as a symbol<br />
by the American Masons, except in Pennsylvania,<br />
where, <strong>of</strong> course, it receives the English<br />
interpretation .<br />
3 . <strong>The</strong> son <strong>of</strong> a Mason is, in England,<br />
called a lewis, because it is his duty to support<br />
the sinking powers and aid the failing<br />
strength <strong>of</strong> his father ; or, as Oliver has expressed<br />
it, "to bear the burden and heat <strong>of</strong><br />
the day, that his parents may rest in their old<br />
age ; thus rendering the evening <strong>of</strong> their lives<br />
peaceful and happy ." In the rituals <strong>of</strong> the<br />
middle <strong>of</strong> the last century he was called a<br />
buffton . From this the French derived their<br />
word lufton, which they apply in the same way .<br />
<strong>The</strong>y also employ the word louveteau, and call<br />
the daughter <strong>of</strong> a Mason louvetine . Louveteau<br />
is probably derived directly from the louve,<br />
the French name <strong>of</strong> the implement ; but it is a<br />
singular coincidence that louveteau also means<br />
a young wolf, and that in the Egyptian mysteries<br />
<strong>of</strong> Isis the candidate was made to wear<br />
the mask <strong>of</strong> a wolf's head . Hence, a wolf and<br />
a candidate in these mysteries were <strong>of</strong>ten used<br />
as synonymous terms . Macrobius, in his<br />
Saturnalia, says, in reference to this custom,<br />
that the ancients perceived a relationship between<br />
the sun, the great symbol in these<br />
mysteries, and a wolf, which the candidate<br />
represented at his initiation. For, he remarks,<br />
as the flocks <strong>of</strong> sheep and cattle fly and disperse<br />
at the sight <strong>of</strong> the wolf, so the flocks <strong>of</strong>