Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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ALTENBERG<br />
AMENDMENT 51<br />
the room, or more properly a little to the East<br />
<strong>of</strong> the center .<br />
<strong>The</strong> form <strong>of</strong> a <strong>Masonic</strong> altar should be a<br />
cube, about three feet high, and <strong>of</strong> corresponding<br />
proportions as to length and width, having,<br />
in imitation <strong>of</strong> the Jewish altar, four horns,<br />
one at each corner . <strong>The</strong> Holy Bible with the<br />
Square and Compass should be spread open<br />
EAST.<br />
i ~!IiliiVi'llllill~illll<br />
III IIIIIIiil~lllllllllllllll1111111111111119flllllllllllllllllllll'<br />
WEST.<br />
upon it, while around it are to be placed three<br />
lights. <strong>The</strong>se lights are to be in the East,<br />
West, and South, and should be arranged as in<br />
the annexed diagram . <strong>The</strong> stars show the position<br />
<strong>of</strong> the light in the East West, and South .<br />
<strong>The</strong> black dot represents the position North<br />
<strong>of</strong> the altar where there is no light, because in<br />
Masonry the North is the place <strong>of</strong> darkness .<br />
Altenburg, Congress <strong>of</strong> . Altenberg is a<br />
small place in the <strong>Grand</strong> Dukedom <strong>of</strong> Weimar,<br />
about two miles from the city <strong>of</strong> Jena. Here<br />
in the month <strong>of</strong> June 1764 the notorious<br />
Johnson, or Leucht, who called himself the<br />
<strong>Grand</strong> Master <strong>of</strong> the Knights Templar and the<br />
head <strong>of</strong> the Rite <strong>of</strong> Strict Observance, assembled<br />
a <strong>Masonic</strong> congress for the purpose <strong>of</strong><br />
establishing this Rite and its system <strong>of</strong> Templar<br />
Masonry. But he was denounced and<br />
expelled by the Baron de Hund, who having<br />
proved Johnson to be an impostor and' charlatan,<br />
was himself proclaimed <strong>Grand</strong> Master <strong>of</strong><br />
the German Masons by the congress . (See<br />
Johnson and Hund; also Strict Observance,<br />
Rite <strong>of</strong>.)<br />
Altenburg, Lodge at. One <strong>of</strong> the oldest<br />
Lodges in Germany is the Lodge <strong>of</strong> " Archimedes<br />
<strong>of</strong> the Three Tracing Boards" (Archimedes<br />
zu den drei Reissbreutern) in Altenburg .<br />
It was instituted January 31, 1742, by a deputation<br />
from Leipsic . In 1775 it joined the<br />
<strong>Grand</strong> Lodge <strong>of</strong> Berlin, but in 1788 attached<br />
itself to the Eclectic Union at Frankfort-onthe-Main,<br />
which body it left in 1801, and<br />
established a directory <strong>of</strong> its own, and installed<br />
a Lodge at Gera and another at Schneeberg<br />
. In the year 1803 the Lodge published a<br />
Book <strong>of</strong> Constitutions in a folio <strong>of</strong> 244 pages, a<br />
work which is now rare, and which Lenning<br />
says is one <strong>of</strong> the most valuable contributions<br />
to <strong>Masonic</strong> literature . Three <strong>Masonic</strong> journals<br />
were also produced by the Altenburg<br />
school <strong>of</strong> historians and students, one <strong>of</strong> which<br />
-theBruderbldtter continued to appear until<br />
1854 . In 1804 the Lodge struck a medal upon<br />
the occasion <strong>of</strong> erecting a new hall . In 1842<br />
it celebrated its centennial anniversary .<br />
Amal-sagghl. (Great labor.) <strong>The</strong> name<br />
<strong>of</strong> the 5th step <strong>of</strong> the mystic ladder <strong>of</strong> Kadosh,<br />
A. A . Scottish Rite .<br />
Amaranth . A plant well known to the<br />
ancients, the Greek name <strong>of</strong> which signifies<br />
" never withering ." It is the Celosia cristata<br />
<strong>of</strong> the botanists. <strong>The</strong> dry nature <strong>of</strong> the<br />
flowers causes them to retain their freshness for<br />
a very long time, and Pliny says, although incorrectly,<br />
that if thrown into water they will<br />
bloom anew . Hence it is a symbol <strong>of</strong> immortality,<br />
and was used by the ancients in their<br />
funeral rites . It is <strong>of</strong>ten placed on c<strong>of</strong>fins at<br />
the present day with a like symbolic meaning,<br />
and is hence one <strong>of</strong> the decorations <strong>of</strong> a<br />
Sorrow Lodge.<br />
Amaranth, Order <strong>of</strong> the . Instituted by<br />
Queen Christina <strong>of</strong> Sweden in 1653, and numbering<br />
31, composed <strong>of</strong> 15 knights, 15 ladies,<br />
and the Queen as the <strong>Grand</strong>mistress . <strong>The</strong><br />
insignia consisted <strong>of</strong> two letters A interlaced<br />
one being inverted, within a laurel crown, and<br />
bearing the motto, Dolce nella memoria. <strong>The</strong><br />
annual festival <strong>of</strong> this equestrian Order was<br />
held at the Epiphany . A society <strong>of</strong> a similar<br />
name, androgynous in its nature, was instituted<br />
in 1883, under the supervision <strong>of</strong> Robert<br />
Macoy, <strong>of</strong> New York, to supplement the Order<br />
<strong>of</strong> the Eastern Star, having a social and<br />
charitable purpose, the ritual <strong>of</strong> which, as well<br />
as its constitutional government, has met with<br />
much commendation .<br />
Amax jah . Hebrew M"1TMR, God spake;<br />
a significant word in the high degrees <strong>of</strong> the<br />
Ancient and Accepted Scottish Rite .<br />
Amen . Sometimes used as a response to a<br />
<strong>Masonic</strong> prayer, though in England the formula<br />
is " so mote it be ." <strong>The</strong> word Amen signifies<br />
in Hebrew verily, truly, certainly . "Its proper<br />
place," says Gesenius, " is where one person<br />
confirms the words <strong>of</strong> another, and adds his<br />
wish for success to the other's vows ." It is<br />
evident, then, that it is the brethren <strong>of</strong> the<br />
Lodge and not the Master or Chaplain, who<br />
should pronounce the word . Yet the custom<br />
in the United States is for the Master or<br />
Chaplain to say "Amen "and the brethren<br />
respond, " So mote it be ." It is a response to<br />
the prayer . <strong>The</strong> Tahnudists have many<br />
superstitious notions in respect to this word .<br />
Thus, in one treatise (Uber Musar), it is said<br />
that whosoever pronounces it with fixed attention<br />
and devotion, to him the gates <strong>of</strong> Paradise<br />
will be opened-and : again, whosoever enunciates<br />
the word rapidly, his days shall pass<br />
rapidly away, and whosoever dwells upon it,<br />
pronouncing it distinctly and slowly, his life<br />
shall be prolonged .<br />
Amendment . All amendments to the bylaws<br />
<strong>of</strong> a Lodge must be submitted to the<br />
<strong>Grand</strong> or Provincial or District Lodge for its<br />
approval.<br />
An amendment to a motion pending before<br />
a Lodge takes precedence <strong>of</strong> the original<br />
motion, and the question must be put upon the<br />
amendment first . If the amendment be lost,<br />
then the question will be on the motion ; if the<br />
amendment be adopted, then the question<br />
will be on the original motion as so amended ;