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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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ALTENBERG<br />

AMENDMENT 51<br />

the room, or more properly a little to the East<br />

<strong>of</strong> the center .<br />

<strong>The</strong> form <strong>of</strong> a <strong>Masonic</strong> altar should be a<br />

cube, about three feet high, and <strong>of</strong> corresponding<br />

proportions as to length and width, having,<br />

in imitation <strong>of</strong> the Jewish altar, four horns,<br />

one at each corner . <strong>The</strong> Holy Bible with the<br />

Square and Compass should be spread open<br />

EAST.<br />

i ~!IiliiVi'llllill~illll<br />

III IIIIIIiil~lllllllllllllll1111111111111119flllllllllllllllllllll'<br />

WEST.<br />

upon it, while around it are to be placed three<br />

lights. <strong>The</strong>se lights are to be in the East,<br />

West, and South, and should be arranged as in<br />

the annexed diagram . <strong>The</strong> stars show the position<br />

<strong>of</strong> the light in the East West, and South .<br />

<strong>The</strong> black dot represents the position North<br />

<strong>of</strong> the altar where there is no light, because in<br />

Masonry the North is the place <strong>of</strong> darkness .<br />

Altenburg, Congress <strong>of</strong> . Altenberg is a<br />

small place in the <strong>Grand</strong> Dukedom <strong>of</strong> Weimar,<br />

about two miles from the city <strong>of</strong> Jena. Here<br />

in the month <strong>of</strong> June 1764 the notorious<br />

Johnson, or Leucht, who called himself the<br />

<strong>Grand</strong> Master <strong>of</strong> the Knights Templar and the<br />

head <strong>of</strong> the Rite <strong>of</strong> Strict Observance, assembled<br />

a <strong>Masonic</strong> congress for the purpose <strong>of</strong><br />

establishing this Rite and its system <strong>of</strong> Templar<br />

Masonry. But he was denounced and<br />

expelled by the Baron de Hund, who having<br />

proved Johnson to be an impostor and' charlatan,<br />

was himself proclaimed <strong>Grand</strong> Master <strong>of</strong><br />

the German Masons by the congress . (See<br />

Johnson and Hund; also Strict Observance,<br />

Rite <strong>of</strong>.)<br />

Altenburg, Lodge at. One <strong>of</strong> the oldest<br />

Lodges in Germany is the Lodge <strong>of</strong> " Archimedes<br />

<strong>of</strong> the Three Tracing Boards" (Archimedes<br />

zu den drei Reissbreutern) in Altenburg .<br />

It was instituted January 31, 1742, by a deputation<br />

from Leipsic . In 1775 it joined the<br />

<strong>Grand</strong> Lodge <strong>of</strong> Berlin, but in 1788 attached<br />

itself to the Eclectic Union at Frankfort-onthe-Main,<br />

which body it left in 1801, and<br />

established a directory <strong>of</strong> its own, and installed<br />

a Lodge at Gera and another at Schneeberg<br />

. In the year 1803 the Lodge published a<br />

Book <strong>of</strong> Constitutions in a folio <strong>of</strong> 244 pages, a<br />

work which is now rare, and which Lenning<br />

says is one <strong>of</strong> the most valuable contributions<br />

to <strong>Masonic</strong> literature . Three <strong>Masonic</strong> journals<br />

were also produced by the Altenburg<br />

school <strong>of</strong> historians and students, one <strong>of</strong> which<br />

-theBruderbldtter continued to appear until<br />

1854 . In 1804 the Lodge struck a medal upon<br />

the occasion <strong>of</strong> erecting a new hall . In 1842<br />

it celebrated its centennial anniversary .<br />

Amal-sagghl. (Great labor.) <strong>The</strong> name<br />

<strong>of</strong> the 5th step <strong>of</strong> the mystic ladder <strong>of</strong> Kadosh,<br />

A. A . Scottish Rite .<br />

Amaranth . A plant well known to the<br />

ancients, the Greek name <strong>of</strong> which signifies<br />

" never withering ." It is the Celosia cristata<br />

<strong>of</strong> the botanists. <strong>The</strong> dry nature <strong>of</strong> the<br />

flowers causes them to retain their freshness for<br />

a very long time, and Pliny says, although incorrectly,<br />

that if thrown into water they will<br />

bloom anew . Hence it is a symbol <strong>of</strong> immortality,<br />

and was used by the ancients in their<br />

funeral rites . It is <strong>of</strong>ten placed on c<strong>of</strong>fins at<br />

the present day with a like symbolic meaning,<br />

and is hence one <strong>of</strong> the decorations <strong>of</strong> a<br />

Sorrow Lodge.<br />

Amaranth, Order <strong>of</strong> the . Instituted by<br />

Queen Christina <strong>of</strong> Sweden in 1653, and numbering<br />

31, composed <strong>of</strong> 15 knights, 15 ladies,<br />

and the Queen as the <strong>Grand</strong>mistress . <strong>The</strong><br />

insignia consisted <strong>of</strong> two letters A interlaced<br />

one being inverted, within a laurel crown, and<br />

bearing the motto, Dolce nella memoria. <strong>The</strong><br />

annual festival <strong>of</strong> this equestrian Order was<br />

held at the Epiphany . A society <strong>of</strong> a similar<br />

name, androgynous in its nature, was instituted<br />

in 1883, under the supervision <strong>of</strong> Robert<br />

Macoy, <strong>of</strong> New York, to supplement the Order<br />

<strong>of</strong> the Eastern Star, having a social and<br />

charitable purpose, the ritual <strong>of</strong> which, as well<br />

as its constitutional government, has met with<br />

much commendation .<br />

Amax jah . Hebrew M"1TMR, God spake;<br />

a significant word in the high degrees <strong>of</strong> the<br />

Ancient and Accepted Scottish Rite .<br />

Amen . Sometimes used as a response to a<br />

<strong>Masonic</strong> prayer, though in England the formula<br />

is " so mote it be ." <strong>The</strong> word Amen signifies<br />

in Hebrew verily, truly, certainly . "Its proper<br />

place," says Gesenius, " is where one person<br />

confirms the words <strong>of</strong> another, and adds his<br />

wish for success to the other's vows ." It is<br />

evident, then, that it is the brethren <strong>of</strong> the<br />

Lodge and not the Master or Chaplain, who<br />

should pronounce the word . Yet the custom<br />

in the United States is for the Master or<br />

Chaplain to say "Amen "and the brethren<br />

respond, " So mote it be ." It is a response to<br />

the prayer . <strong>The</strong> Tahnudists have many<br />

superstitious notions in respect to this word .<br />

Thus, in one treatise (Uber Musar), it is said<br />

that whosoever pronounces it with fixed attention<br />

and devotion, to him the gates <strong>of</strong> Paradise<br />

will be opened-and : again, whosoever enunciates<br />

the word rapidly, his days shall pass<br />

rapidly away, and whosoever dwells upon it,<br />

pronouncing it distinctly and slowly, his life<br />

shall be prolonged .<br />

Amendment . All amendments to the bylaws<br />

<strong>of</strong> a Lodge must be submitted to the<br />

<strong>Grand</strong> or Provincial or District Lodge for its<br />

approval.<br />

An amendment to a motion pending before<br />

a Lodge takes precedence <strong>of</strong> the original<br />

motion, and the question must be put upon the<br />

amendment first . If the amendment be lost,<br />

then the question will be on the motion ; if the<br />

amendment be adopted, then the question<br />

will be on the original motion as so amended ;

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