Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
148 CHINESE<br />
CHRISTIANIZATION<br />
digenous to China, is the "Most Ancient<br />
Order <strong>of</strong> Suastica," or the Brotherhood <strong>of</strong> the<br />
Mystic Cross, said to have been founded 1027<br />
B .c. by Fohi, and introduced into China 975<br />
B .c. It contains three degrees : Apprentice<br />
Brothers, Tao Sze (or Doctors <strong>of</strong> Reason), and<br />
<strong>Grand</strong> Master. <strong>The</strong> Apprentice wears the<br />
Jaina Cross, worked on a blue silk ribbon ; the<br />
Tao Sze wears a cross <strong>of</strong> silver ; and the <strong>Grand</strong><br />
Master one in gold. <strong>The</strong> meetings are called<br />
"Tents ."<br />
Chinese Classics and Symbolism . Mr .<br />
Giles, well versed in matters pertaining to<br />
Chinese literature, customs, and archeology,<br />
is the authority for stating that in the written<br />
language <strong>of</strong> the Chinese many curious expressions<br />
were in use seven hundred years before<br />
the Christian era, or only about two hundred<br />
years after the death <strong>of</strong> King Solomon, bearing<br />
close proximity to those used prominently in<br />
Masonry. <strong>The</strong> following quotation from the<br />
works <strong>of</strong> Mencius, the great disciple <strong>of</strong> Confucius,<br />
is given in illustration : "A Master<br />
Mason, in teaching his apprentices, makes<br />
use <strong>of</strong> the compasses and the square . Ye who<br />
are engaged in the pursuit <strong>of</strong> wisdom must<br />
also make use <strong>of</strong> the compasses and the<br />
square ." <strong>The</strong>se two words, "compasses" and<br />
"square," in the Chinese language represent<br />
"order, regularity, and propriety ." Mr. Giles<br />
points out that in the oldest <strong>of</strong> the Chinese<br />
classics, "which embraces a period from the<br />
twenty-fourth to the seventh century before<br />
Christ, there are distinct allusions to this<br />
particular symbolism ."<br />
Chinese Secret Societies . In China, as<br />
in all other countries, secret societies have existed,<br />
such as the Tien-tee-whee, or Association<br />
<strong>of</strong> Heaven and Earth, and the Tien-lee,<br />
or Society <strong>of</strong> Celestial Reason . But the attempt<br />
to trace any analogy between them and<br />
<strong>Freemasonry</strong> is a mistaken one . <strong>The</strong>se societies<br />
have in general been <strong>of</strong> a political character,<br />
with revolutionary tendencies, and as<br />
such, have been prohibited by the government,<br />
sometimes under the penalty <strong>of</strong> the death or<br />
banishment <strong>of</strong> their members . <strong>The</strong>ir similarity<br />
to Masonry consists only in these points :<br />
that they have forms <strong>of</strong> initiation, an esoteric<br />
instruction, and secret modes <strong>of</strong> recognition .<br />
Beyond these all further resemblance fails .<br />
Chisel. In the American Rite the chisel is<br />
one <strong>of</strong> the working tools <strong>of</strong> a Mark Master,<br />
and symbolizes the effects <strong>of</strong> education on the<br />
human mind . For as the artist, by the aid <strong>of</strong><br />
this instrument, gives form and regularity to<br />
the shapeless mass <strong>of</strong> stone, so education, by<br />
cultivating the ideas and by polishing the rude<br />
thoughts, transforms the ignorant savage into<br />
the civilized being .<br />
In the English ritual, the chisel is one <strong>of</strong> the<br />
working tools <strong>of</strong> the Entered Apprentice .<br />
With the same reference to the advantages <strong>of</strong><br />
education. Preston (B . II., Sect . vi .) thus elaborates<br />
its symbolism as one <strong>of</strong> the implements<br />
<strong>of</strong> Masonry : "<strong>The</strong> chisel demonstrates the<br />
advantages bf discipline and education . <strong>The</strong><br />
mind, like the diamond in its original state, is<br />
unpolished ; but as the effects <strong>of</strong> the chisel on<br />
the external coat soon present to view the<br />
latent beauties <strong>of</strong> the diamond, so education<br />
discovers the latent virtues <strong>of</strong> the mind and<br />
draws them forth to range the large field <strong>of</strong><br />
matter and space, in order to display the summit<br />
<strong>of</strong> human knowledge, our duty to God and<br />
to man ." (Illustrations, ed . 1812, p . 86, footnote.)<br />
But the idea is not original with Preston.<br />
It is found in Hutchinson, who, however,<br />
does not claim it as his own . It formed,<br />
most ~robably, a portion <strong>of</strong> the lectures <strong>of</strong> the<br />
period . In the French system, the chisel is<br />
placed on the tracing board <strong>of</strong> the Fellow-<br />
Craft as an implement with which to work<br />
upon and polish the Rough Ashlar . It has,<br />
therefore, there the same symbolic signification.<br />
Chivalry. <strong>The</strong> origin <strong>of</strong> chivalry is involved<br />
in very great obscurity . Almost every<br />
author who has written on this subject has<br />
adopted an hypothesis <strong>of</strong> his own . Some derive<br />
the institution from the equestrian order<br />
<strong>of</strong> ancient Rome, while others trace it to the<br />
tribes who, under the name <strong>of</strong> Northmen,<br />
about the ninth century, invaded the southern<br />
parts <strong>of</strong> Europe . Warburton ascribes the<br />
origin <strong>of</strong> chivalry to the Arabians ; Pinkerton,<br />
Mallet, and Percy, to the Scandinavians .<br />
Clavel derives it from the secret societies <strong>of</strong><br />
the Persians, which were the remains <strong>of</strong> the<br />
mysteries <strong>of</strong> Mithras . In Christendom, it<br />
gave rise to the orders <strong>of</strong> knighthood, some <strong>of</strong><br />
which have been incorporated into the <strong>Masonic</strong><br />
system. (See Knighthood .)<br />
Christ, Order <strong>of</strong>. After the overthrow<br />
<strong>of</strong> the Order <strong>of</strong> Knights Templars throughout<br />
Europe, Dennis I ., King <strong>of</strong> Portugal, in 1317<br />
solicited <strong>of</strong> Pope John XXII. permission to<br />
reestablish the Order <strong>of</strong> the Temple in his<br />
dominions under the name <strong>of</strong> the Order <strong>of</strong><br />
Christ, and to restore to it the possessions<br />
which had been wrested from the Templars .<br />
<strong>The</strong> Pope consented, approved the statutes<br />
which had been submitted to him, and, in<br />
1319, confirmed the institution, reserving to<br />
himself and to his successors the right <strong>of</strong> creating<br />
knights, which has given rise to the pontifical<br />
branch <strong>of</strong> the Order which exists at<br />
Rome . <strong>The</strong> knights follow the rule <strong>of</strong> St . Benedict,<br />
and conform in all points to the statutes<br />
<strong>of</strong> the Order <strong>of</strong> the Temple . <strong>The</strong> <strong>Grand</strong> Mastership<br />
is vested in the King <strong>of</strong> Portugal, and<br />
the Order having been secularized in 1789, the<br />
members were divided into the three classes <strong>of</strong><br />
six <strong>Grand</strong> Crosses, four hundred and fifty<br />
Commanders, and an unlimited number <strong>of</strong><br />
knights . It was designated the Most Noble<br />
Order, and none but those nobly descended, <strong>of</strong><br />
unsullied character, could be admitted . That<br />
the grandfather had been a mechanic was an<br />
impediment to the exaltation even <strong>of</strong> knights<br />
<strong>of</strong> the third class . <strong>The</strong> <strong>Grand</strong> Crosses and<br />
Commanders had generally valuable grants<br />
and great privileges ; the latter were also enjoyed<br />
by the knights, with pensions with reversion<br />
to their wives .<br />
Christianization <strong>of</strong> <strong>Freemasonry</strong> . <strong>The</strong><br />
interpretation <strong>of</strong> the symbols <strong>of</strong> <strong>Freemasonry</strong><br />
from a Christian point <strong>of</strong> view is a theory