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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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148 CHINESE<br />

CHRISTIANIZATION<br />

digenous to China, is the "Most Ancient<br />

Order <strong>of</strong> Suastica," or the Brotherhood <strong>of</strong> the<br />

Mystic Cross, said to have been founded 1027<br />

B .c. by Fohi, and introduced into China 975<br />

B .c. It contains three degrees : Apprentice<br />

Brothers, Tao Sze (or Doctors <strong>of</strong> Reason), and<br />

<strong>Grand</strong> Master. <strong>The</strong> Apprentice wears the<br />

Jaina Cross, worked on a blue silk ribbon ; the<br />

Tao Sze wears a cross <strong>of</strong> silver ; and the <strong>Grand</strong><br />

Master one in gold. <strong>The</strong> meetings are called<br />

"Tents ."<br />

Chinese Classics and Symbolism . Mr .<br />

Giles, well versed in matters pertaining to<br />

Chinese literature, customs, and archeology,<br />

is the authority for stating that in the written<br />

language <strong>of</strong> the Chinese many curious expressions<br />

were in use seven hundred years before<br />

the Christian era, or only about two hundred<br />

years after the death <strong>of</strong> King Solomon, bearing<br />

close proximity to those used prominently in<br />

Masonry. <strong>The</strong> following quotation from the<br />

works <strong>of</strong> Mencius, the great disciple <strong>of</strong> Confucius,<br />

is given in illustration : "A Master<br />

Mason, in teaching his apprentices, makes<br />

use <strong>of</strong> the compasses and the square . Ye who<br />

are engaged in the pursuit <strong>of</strong> wisdom must<br />

also make use <strong>of</strong> the compasses and the<br />

square ." <strong>The</strong>se two words, "compasses" and<br />

"square," in the Chinese language represent<br />

"order, regularity, and propriety ." Mr. Giles<br />

points out that in the oldest <strong>of</strong> the Chinese<br />

classics, "which embraces a period from the<br />

twenty-fourth to the seventh century before<br />

Christ, there are distinct allusions to this<br />

particular symbolism ."<br />

Chinese Secret Societies . In China, as<br />

in all other countries, secret societies have existed,<br />

such as the Tien-tee-whee, or Association<br />

<strong>of</strong> Heaven and Earth, and the Tien-lee,<br />

or Society <strong>of</strong> Celestial Reason . But the attempt<br />

to trace any analogy between them and<br />

<strong>Freemasonry</strong> is a mistaken one . <strong>The</strong>se societies<br />

have in general been <strong>of</strong> a political character,<br />

with revolutionary tendencies, and as<br />

such, have been prohibited by the government,<br />

sometimes under the penalty <strong>of</strong> the death or<br />

banishment <strong>of</strong> their members . <strong>The</strong>ir similarity<br />

to Masonry consists only in these points :<br />

that they have forms <strong>of</strong> initiation, an esoteric<br />

instruction, and secret modes <strong>of</strong> recognition .<br />

Beyond these all further resemblance fails .<br />

Chisel. In the American Rite the chisel is<br />

one <strong>of</strong> the working tools <strong>of</strong> a Mark Master,<br />

and symbolizes the effects <strong>of</strong> education on the<br />

human mind . For as the artist, by the aid <strong>of</strong><br />

this instrument, gives form and regularity to<br />

the shapeless mass <strong>of</strong> stone, so education, by<br />

cultivating the ideas and by polishing the rude<br />

thoughts, transforms the ignorant savage into<br />

the civilized being .<br />

In the English ritual, the chisel is one <strong>of</strong> the<br />

working tools <strong>of</strong> the Entered Apprentice .<br />

With the same reference to the advantages <strong>of</strong><br />

education. Preston (B . II., Sect . vi .) thus elaborates<br />

its symbolism as one <strong>of</strong> the implements<br />

<strong>of</strong> Masonry : "<strong>The</strong> chisel demonstrates the<br />

advantages bf discipline and education . <strong>The</strong><br />

mind, like the diamond in its original state, is<br />

unpolished ; but as the effects <strong>of</strong> the chisel on<br />

the external coat soon present to view the<br />

latent beauties <strong>of</strong> the diamond, so education<br />

discovers the latent virtues <strong>of</strong> the mind and<br />

draws them forth to range the large field <strong>of</strong><br />

matter and space, in order to display the summit<br />

<strong>of</strong> human knowledge, our duty to God and<br />

to man ." (Illustrations, ed . 1812, p . 86, footnote.)<br />

But the idea is not original with Preston.<br />

It is found in Hutchinson, who, however,<br />

does not claim it as his own . It formed,<br />

most ~robably, a portion <strong>of</strong> the lectures <strong>of</strong> the<br />

period . In the French system, the chisel is<br />

placed on the tracing board <strong>of</strong> the Fellow-<br />

Craft as an implement with which to work<br />

upon and polish the Rough Ashlar . It has,<br />

therefore, there the same symbolic signification.<br />

Chivalry. <strong>The</strong> origin <strong>of</strong> chivalry is involved<br />

in very great obscurity . Almost every<br />

author who has written on this subject has<br />

adopted an hypothesis <strong>of</strong> his own . Some derive<br />

the institution from the equestrian order<br />

<strong>of</strong> ancient Rome, while others trace it to the<br />

tribes who, under the name <strong>of</strong> Northmen,<br />

about the ninth century, invaded the southern<br />

parts <strong>of</strong> Europe . Warburton ascribes the<br />

origin <strong>of</strong> chivalry to the Arabians ; Pinkerton,<br />

Mallet, and Percy, to the Scandinavians .<br />

Clavel derives it from the secret societies <strong>of</strong><br />

the Persians, which were the remains <strong>of</strong> the<br />

mysteries <strong>of</strong> Mithras . In Christendom, it<br />

gave rise to the orders <strong>of</strong> knighthood, some <strong>of</strong><br />

which have been incorporated into the <strong>Masonic</strong><br />

system. (See Knighthood .)<br />

Christ, Order <strong>of</strong>. After the overthrow<br />

<strong>of</strong> the Order <strong>of</strong> Knights Templars throughout<br />

Europe, Dennis I ., King <strong>of</strong> Portugal, in 1317<br />

solicited <strong>of</strong> Pope John XXII. permission to<br />

reestablish the Order <strong>of</strong> the Temple in his<br />

dominions under the name <strong>of</strong> the Order <strong>of</strong><br />

Christ, and to restore to it the possessions<br />

which had been wrested from the Templars .<br />

<strong>The</strong> Pope consented, approved the statutes<br />

which had been submitted to him, and, in<br />

1319, confirmed the institution, reserving to<br />

himself and to his successors the right <strong>of</strong> creating<br />

knights, which has given rise to the pontifical<br />

branch <strong>of</strong> the Order which exists at<br />

Rome . <strong>The</strong> knights follow the rule <strong>of</strong> St . Benedict,<br />

and conform in all points to the statutes<br />

<strong>of</strong> the Order <strong>of</strong> the Temple . <strong>The</strong> <strong>Grand</strong> Mastership<br />

is vested in the King <strong>of</strong> Portugal, and<br />

the Order having been secularized in 1789, the<br />

members were divided into the three classes <strong>of</strong><br />

six <strong>Grand</strong> Crosses, four hundred and fifty<br />

Commanders, and an unlimited number <strong>of</strong><br />

knights . It was designated the Most Noble<br />

Order, and none but those nobly descended, <strong>of</strong><br />

unsullied character, could be admitted . That<br />

the grandfather had been a mechanic was an<br />

impediment to the exaltation even <strong>of</strong> knights<br />

<strong>of</strong> the third class . <strong>The</strong> <strong>Grand</strong> Crosses and<br />

Commanders had generally valuable grants<br />

and great privileges ; the latter were also enjoyed<br />

by the knights, with pensions with reversion<br />

to their wives .<br />

Christianization <strong>of</strong> <strong>Freemasonry</strong> . <strong>The</strong><br />

interpretation <strong>of</strong> the symbols <strong>of</strong> <strong>Freemasonry</strong><br />

from a Christian point <strong>of</strong> view is a theory

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