Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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KNIGHT<br />
KNIGHT 397<br />
Knight <strong>of</strong> Patmos . An apocalyptic degree<br />
mentioned by Oliver in his Landmarks .<br />
It refers, he says, to the banishment <strong>of</strong> St .<br />
John .<br />
servance, which am .<br />
Knight <strong>of</strong> Rhodes . 1 . One <strong>of</strong> the titles<br />
given to the Knights Hospitalers in conseuence<br />
<strong>of</strong> their long residence on the island <strong>of</strong><br />
odes . 2 . A degree formerly conferred in<br />
the Baldwyn Encampment at Bristol, England.<br />
It seems in some way to have been<br />
confounded with the Mediterranean Pass.<br />
Knight <strong>of</strong> Rose Croix . See Rose Croix .<br />
Knight <strong>of</strong> St . Andrew, <strong>Grand</strong> Scottish.<br />
(<strong>Grand</strong> Ecossais de Saint Andre .) Sometimes<br />
called "Patriarch <strong>of</strong> the Crusades ." <strong>The</strong><br />
Twenty-ninth Degree <strong>of</strong> the Ancient and Accepted<br />
Scottish Rite . Its ritual is founded on<br />
a legend, first promulgated by the Chevalier<br />
Ramsay, to this effect : that the Freemasons<br />
were originally a society <strong>of</strong> knights founded in<br />
Palestine for the purpose <strong>of</strong> building Christian<br />
churches ; that the Saracens, to prevent the<br />
execution <strong>of</strong> this design, sent emissaries among<br />
them, who disguised themselves as Christians,<br />
and were continually throwing obstacles in<br />
their way ; that on discovering the existence<br />
<strong>of</strong> these spies, the knights instituted certain<br />
modes <strong>of</strong> recognition to serve as the means <strong>of</strong><br />
detection ; that they also adopted symbolic<br />
ceremonies for the purpose <strong>of</strong> instructing the<br />
proselytes who had entered the society in the<br />
forms and principles <strong>of</strong> their new religion ; and<br />
finally that the Saracens, having become too<br />
powerful for the knights any longer to contend<br />
with them, they had accepted the invitation<br />
<strong>of</strong> a king <strong>of</strong> England, and had removed<br />
into his dominions, where they thenceforth devoted<br />
themuives to the cultivation <strong>of</strong> architecture<br />
and the fine arts . On this mythical<br />
legend, which in reality was only an application<br />
<strong>of</strong> Ramsay's theory <strong>of</strong> the origin <strong>of</strong> <strong>Freemasonry</strong><br />
the Baron de Tschoudy is said about<br />
the middle <strong>of</strong> the last century, to have formed<br />
this degree, which Ragon says (Orthod. Mason .,<br />
p . 138) at his death in 1769, he bequeathed in<br />
manuscri ~t- to the 6ouncil <strong>of</strong> Emperors <strong>of</strong> the<br />
East and West . On the subsequent extension<br />
<strong>of</strong> the twenty-five degrees <strong>of</strong> the Rite <strong>of</strong> Perfection,<br />
instituted by that body, to the thirtythree<br />
degrees <strong>of</strong> the Ancient and Accepted<br />
Rite this degree was adopted as the twentyninth<br />
and as an appropriate introduction to<br />
the knights <strong>of</strong> Kadosh, which it immediately<br />
precedes . Hence the jewel, a St . Andrew's<br />
cross, is said, b~ yRagon, to be only a concealed<br />
form <strong>of</strong> the Templar Cross . In allusion to<br />
the time <strong>of</strong> its supposed invention, it has been<br />
called "Patriarch <strong>of</strong> the Crusades ." On account<br />
<strong>of</strong> the <strong>Masonic</strong> instruction which it contains,<br />
it also sometimes receives the title <strong>of</strong><br />
"<strong>Grand</strong> Master <strong>of</strong> Light ."<br />
<strong>The</strong> Lodge is decorated with red hang-<br />
Knight <strong>of</strong> Perfumes . (Chevalier des Parfums<br />
.) <strong>The</strong> Eighth Degree <strong>of</strong> the Rite <strong>of</strong> the<br />
East (Rite d'Orient) according to the nomenclature<br />
ings supported by white columns .<br />
<strong>of</strong> Fustier .<br />
Knight <strong>of</strong> Pure Truth . (Chevalier de la<br />
Pure Veritk.) Thory mentions this as a secret<br />
society instituted by the scholars <strong>of</strong> the Jesuitical<br />
college at Tulle . It could scarcely have<br />
been <strong>Masonic</strong> .<br />
Knight <strong>of</strong> Purity and Light . (Ritter der<br />
Klarheit and desLichts .) <strong>The</strong> Seventh and last<br />
degree <strong>of</strong> the Rite <strong>of</strong> the Clerks <strong>of</strong> Strict Ob-<br />
<strong>The</strong>re are<br />
eighty-one lights, arranged as follows : four in<br />
each corner before a St . Andrew's cross, two<br />
before the altar, and sixty-three arranged by<br />
nines in seven different parts <strong>of</strong> the room .<br />
<strong>The</strong>re are three <strong>of</strong>ficers, a Venerable <strong>Grand</strong><br />
Master and two Wardens . <strong>The</strong> jewel is a St .<br />
Andrew's cross, appropriately decorated, and<br />
suspended from a green collar bordered with<br />
red.<br />
In the ritual <strong>of</strong> the Southern Jurisdiction,<br />
the leading idea <strong>of</strong> a communication between<br />
the Christian knights and the Saracens has<br />
been preserved ; but the ceremonies and the<br />
legend have been altered . <strong>The</strong> lesson intended<br />
to be taught is toleration <strong>of</strong> religion .<br />
This degree also constitutes the sixty-third<br />
<strong>of</strong> the collection <strong>of</strong> the Metropolitan Chapter<br />
<strong>of</strong> France ; the fifth <strong>of</strong> the Rite <strong>of</strong> Clerks <strong>of</strong><br />
Strict Observance ; and the twenty-first <strong>of</strong><br />
the Rite <strong>of</strong> Mizraim . It is also to be found in<br />
many other systems .<br />
Knight <strong>of</strong> St . Andrew, Free . (Chevalier<br />
libre de Saint-Andre .) A degree found in the<br />
collection <strong>of</strong> Pyron .<br />
Knight <strong>of</strong> St . Andrew <strong>of</strong> the Thistle .<br />
(Chevalier Ecossais de S . Andre du Chardon.)<br />
<strong>The</strong> Seventy-fifth Degree <strong>of</strong> the collection <strong>of</strong><br />
the Metropolitan Chapter <strong>of</strong> France .<br />
Knight <strong>of</strong> St. John <strong>of</strong> Jerusalem . 1 .<br />
<strong>The</strong> original title <strong>of</strong> the Knights <strong>of</strong> Malta and<br />
derived from the church and monastery built<br />
at Jerusalem in 1048 by the founders <strong>of</strong> the<br />
Order, and dedicated to St . John the Baptist .<br />
(See night <strong>of</strong> Malta.)<br />
2. A mystical degree divided into three sections,<br />
which is found in the collection <strong>of</strong> Lemanceau.<br />
Knight <strong>of</strong> St . John <strong>of</strong> Palestine . (Chevalier<br />
de Sainte Jean de la Palestine .) <strong>The</strong><br />
Forty-eighth Degree <strong>of</strong> the Metropolitan<br />
Chapter <strong>of</strong> France .<br />
Knight <strong>of</strong> the Altar. (Chevalier de<br />
l'Autel.) <strong>The</strong> Twelfth Degree <strong>of</strong> the Rite <strong>of</strong> the<br />
East according to the nomenclature <strong>of</strong> Fustier .<br />
Knight <strong>of</strong> the American Eagle . An<br />
honorary degree invented many years ago in<br />
Texas or some other <strong>of</strong> the Western States .<br />
It was founded on incidents <strong>of</strong> the American<br />
Revolution and gave an absurd legend <strong>of</strong><br />
Hiram Abif's boyhood . It is believed to be<br />
now obsolete .<br />
Knight <strong>of</strong> the Anchor. (Chevalier do<br />
l'Ancre.) 1 . An androgynous degree. (See<br />
Anchor, Order <strong>of</strong> Knights and Ladies o}' the .)<br />
2 . <strong>The</strong> Twenty-first Degree <strong>of</strong> the collection<br />
<strong>of</strong> the Metropolitan Chapter <strong>of</strong> France .<br />
Knight <strong>of</strong> the Ape and Lion . Gt dicke<br />
says (Freimaurer-Lex .) that this Order appeared<br />
about the year 1780, but that its existence<br />
was only made known by its extinction .<br />
It adopted the lion sleeping with open eyes as<br />
a symbol <strong>of</strong> watchfulness, and the ape as a