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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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122 BRUN<br />

BUHLE<br />

was advancing with his army to meet Edward,<br />

nothing further was done. <strong>The</strong> Templars,<br />

being debarred from taking refuge either in<br />

England or Ireland, had no alternative but<br />

to join Bruce, and give their active support to<br />

his cause . Thus, after the battle <strong>of</strong> Bannockburn,<br />

in 1314, Bruce granted a charter <strong>of</strong><br />

lands to Walter de Clifton, as <strong>Grand</strong> Master <strong>of</strong><br />

the Templars for the assistance which they<br />

rendered on that occasion . Hence the Royal<br />

Order <strong>of</strong> H-R-D-M was frequently practised<br />

under the name <strong>of</strong> Templary ."<br />

Lawrie, or the author <strong>of</strong> Lawrie's History <strong>of</strong><br />

<strong>Freemasonry</strong>, who is excellent authority for<br />

Scottish Masonry, does not appear, however,<br />

to give any credit to the narrative . Whatever<br />

Bruce may have done for the higher degrees,<br />

there is no doubt that Ancient Craft Masonry<br />

was introduced into Scotland at an earlier<br />

period. But it cannot be denied that Bruce<br />

was one <strong>of</strong> the patrons and encouragers <strong>of</strong><br />

Scottish <strong>Freemasonry</strong>-<br />

Bran, Abraham Van . A wealthy Mason<br />

<strong>of</strong> Hamburg, who died at an advanced age in<br />

1748. For many years he had been the soul<br />

<strong>of</strong> the "Societe des anciens Rose-Croix" in<br />

Germany, which soon after his death was dissolved.<br />

(Thory, Act. Lat., ii ., 295 .)<br />

Brunswick, Congress <strong>of</strong> . It was convoked,<br />

in 1775, by Ferdinand, Duke <strong>of</strong> Brunswick.<br />

Its object was to effect a fusion <strong>of</strong> the<br />

various Rites ; but it terminated its labors,<br />

after a session <strong>of</strong> six weeks, without success .<br />

Buchanan MS . This parchment roll<br />

one <strong>of</strong> the "Old Charges "-is so named because<br />

it was presented to the <strong>Grand</strong> Lodge <strong>of</strong><br />

England in 1880 by Mr . George Buchanan, <strong>of</strong><br />

Whitby, by whom it was found amongst the<br />

papers <strong>of</strong> a partner <strong>of</strong> his father's . It is considered<br />

to be <strong>of</strong> the latter part <strong>of</strong> the seventeenth<br />

century-say from 1660 to 1680 .<br />

It was first published at length in Gould's<br />

History <strong>of</strong> <strong>Freemasonry</strong> (vol . i ., p . 93), being<br />

adopted as an example <strong>of</strong> the ordinary class<br />

<strong>of</strong> text and since has been reproduced in facsimile<br />

Ly the Quatuor Coronati Lodge <strong>of</strong> London<br />

in vol. iv., <strong>of</strong> their <strong>Masonic</strong> re rents .<br />

FE. L. H.]<br />

Buddhism. <strong>The</strong> religion <strong>of</strong> the disciples<br />

<strong>of</strong> Buddha. It prevails over a great extent<br />

<strong>of</strong> Asia, and is estimated to be equally popular<br />

with any other form <strong>of</strong> faith among mankind.<br />

Its founder, Buddha-a word which<br />

seems to be an appellative as it signifies the<br />

enlightened-lived about five hundred years<br />

before the Christian era, and established his<br />

religion as a reformation <strong>of</strong> Brahmanism .<br />

<strong>The</strong> moral code <strong>of</strong> Buddhism is very perfect,<br />

surpassing that <strong>of</strong> any other heathen<br />

religion. But its theology is not so free from<br />

objection . Max Miiller admits that there is<br />

not a single passage in the Buddhist canon<br />

<strong>of</strong> scripture which presupposes the belief in a<br />

personal God or a Creator, and hence he concludes<br />

that the teaching <strong>of</strong> Buddha was pure<br />

atheism. Yet Upham (Hist . and Dect. <strong>of</strong><br />

Bud ., p . 2) thinks that, even if this be capable<br />

<strong>of</strong> pro<strong>of</strong>, it also recognizes "the operation <strong>of</strong><br />

Faith (called Damata), whereby much <strong>of</strong> the<br />

necessary process <strong>of</strong> conservation or government<br />

is mused into the system ."<br />

<strong>The</strong> doctrine <strong>of</strong> Nirvana, according to Burnouf,<br />

taught that absolute nothing or annihilation<br />

was the highest aim <strong>of</strong> virtue, and hence<br />

the belief in immortality was repudiated .<br />

Such, too, has been the general opinion <strong>of</strong><br />

Oriental scholars ; but Muller (Science <strong>of</strong> Religion<br />

: p . 141) adduces evidence, from the<br />

teachings <strong>of</strong> Buddha, to show that Nirvana<br />

may mean the extinction <strong>of</strong> many thins-<strong>of</strong><br />

selfishness, desire, and sin-without going so<br />

far as the extinction <strong>of</strong> subjective consciousness<br />

.<br />

<strong>The</strong> sacred scripture <strong>of</strong> Buddhism is the<br />

Tripitaka, literally, the Three Baskets . <strong>The</strong><br />

first, or the Vinaya, comprises all that relates<br />

to morality ; the second, or the Sitras, contains<br />

the discourses <strong>of</strong> Buddha ; and the third,<br />

or Abhidharma, includes all works on metaphysics<br />

and dogmatic philosophy . <strong>The</strong> first<br />

and second Baskets also receive the general<br />

name <strong>of</strong> Dharma, or the Law. <strong>The</strong> principal<br />

seat <strong>of</strong> Buddhism is the island <strong>of</strong> Ceylon, but<br />

it has extended into China, Japan, and many<br />

other countries <strong>of</strong> Asia . (See Aranyaka, Atthakatha,<br />

Mahabharata, Pitaka, Puranas,<br />

Ramayana, Shaster, Sruti, Upanishad, Upadevas,<br />

Vedas, and Vedanga .)<br />

Buenos Ayres . A Lodge was chartered in<br />

this city, and named the Southern Star, by<br />

the <strong>Grand</strong> Lodge <strong>of</strong> Pennsylvania in 1825 .<br />

Others followed, but in 1846 in consequence <strong>of</strong><br />

the unsettled state <strong>of</strong> affairs their labors were<br />

suspended . A revival occurred in 1852, when<br />

a Lodge named " L'Ami des Naufrag6s " was<br />

established in Buenos Ayres by the <strong>Grand</strong><br />

Orient <strong>of</strong> France ; and in 1853 the <strong>Grand</strong><br />

Lodge <strong>of</strong> England erected a Lodge named<br />

" Excelsior" (followed in 1859 by the "Teutonia,"<br />

which worked in German and was<br />

erased in 1872), and in 1864 by the "Star <strong>of</strong> the<br />

South ." In 1856 there was an irregular body<br />

working in the Ancient and Accepted Rite<br />

which claimed the prerogatives <strong>of</strong> a Gran d .<br />

Lodge, but it was never recognized, and soon<br />

ceased to exist. On September 13, 1858, a<br />

Supreme Council and <strong>Grand</strong> Orient was established<br />

by the Supreme Council <strong>of</strong> Uruguay .<br />

In 1861 a treaty was concluded between the<br />

<strong>Grand</strong> Lodge <strong>of</strong> England and the <strong>Grand</strong> Orient<br />

<strong>of</strong> the Argentine Republic, which empowered<br />

the former to establish Lodges in La<br />

Plata and to constitute a District <strong>Grand</strong><br />

Lodge therein, which has 13 Lodges under<br />

its rule, while 108 acknowledge the authority<br />

<strong>of</strong> the "Supreme Council and <strong>Grand</strong> Orient<br />

<strong>of</strong> the Argentine Republic in Buenos Ayres,"<br />

which was formed in 1895 by combination<br />

<strong>of</strong> the <strong>Grand</strong> Orient and Supreme Council .<br />

[E . L. H.]<br />

Buh . A monstrous corruption, in the<br />

American Royal Arch, <strong>of</strong> the word Bel . Up to<br />

a recent period, it was combined with another<br />

corrup tion, Lun, in the mutilated form <strong>of</strong><br />

Buh-Lun, under which disguise the words Bel<br />

and On were presented to the neophyte .<br />

Buhle, Johann Gottlieb . Pr<strong>of</strong>essor <strong>of</strong><br />

Philosophy in the University <strong>of</strong> G6ttingeu,

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