Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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122 BRUN<br />
BUHLE<br />
was advancing with his army to meet Edward,<br />
nothing further was done. <strong>The</strong> Templars,<br />
being debarred from taking refuge either in<br />
England or Ireland, had no alternative but<br />
to join Bruce, and give their active support to<br />
his cause . Thus, after the battle <strong>of</strong> Bannockburn,<br />
in 1314, Bruce granted a charter <strong>of</strong><br />
lands to Walter de Clifton, as <strong>Grand</strong> Master <strong>of</strong><br />
the Templars for the assistance which they<br />
rendered on that occasion . Hence the Royal<br />
Order <strong>of</strong> H-R-D-M was frequently practised<br />
under the name <strong>of</strong> Templary ."<br />
Lawrie, or the author <strong>of</strong> Lawrie's History <strong>of</strong><br />
<strong>Freemasonry</strong>, who is excellent authority for<br />
Scottish Masonry, does not appear, however,<br />
to give any credit to the narrative . Whatever<br />
Bruce may have done for the higher degrees,<br />
there is no doubt that Ancient Craft Masonry<br />
was introduced into Scotland at an earlier<br />
period. But it cannot be denied that Bruce<br />
was one <strong>of</strong> the patrons and encouragers <strong>of</strong><br />
Scottish <strong>Freemasonry</strong>-<br />
Bran, Abraham Van . A wealthy Mason<br />
<strong>of</strong> Hamburg, who died at an advanced age in<br />
1748. For many years he had been the soul<br />
<strong>of</strong> the "Societe des anciens Rose-Croix" in<br />
Germany, which soon after his death was dissolved.<br />
(Thory, Act. Lat., ii ., 295 .)<br />
Brunswick, Congress <strong>of</strong> . It was convoked,<br />
in 1775, by Ferdinand, Duke <strong>of</strong> Brunswick.<br />
Its object was to effect a fusion <strong>of</strong> the<br />
various Rites ; but it terminated its labors,<br />
after a session <strong>of</strong> six weeks, without success .<br />
Buchanan MS . This parchment roll<br />
one <strong>of</strong> the "Old Charges "-is so named because<br />
it was presented to the <strong>Grand</strong> Lodge <strong>of</strong><br />
England in 1880 by Mr . George Buchanan, <strong>of</strong><br />
Whitby, by whom it was found amongst the<br />
papers <strong>of</strong> a partner <strong>of</strong> his father's . It is considered<br />
to be <strong>of</strong> the latter part <strong>of</strong> the seventeenth<br />
century-say from 1660 to 1680 .<br />
It was first published at length in Gould's<br />
History <strong>of</strong> <strong>Freemasonry</strong> (vol . i ., p . 93), being<br />
adopted as an example <strong>of</strong> the ordinary class<br />
<strong>of</strong> text and since has been reproduced in facsimile<br />
Ly the Quatuor Coronati Lodge <strong>of</strong> London<br />
in vol. iv., <strong>of</strong> their <strong>Masonic</strong> re rents .<br />
FE. L. H.]<br />
Buddhism. <strong>The</strong> religion <strong>of</strong> the disciples<br />
<strong>of</strong> Buddha. It prevails over a great extent<br />
<strong>of</strong> Asia, and is estimated to be equally popular<br />
with any other form <strong>of</strong> faith among mankind.<br />
Its founder, Buddha-a word which<br />
seems to be an appellative as it signifies the<br />
enlightened-lived about five hundred years<br />
before the Christian era, and established his<br />
religion as a reformation <strong>of</strong> Brahmanism .<br />
<strong>The</strong> moral code <strong>of</strong> Buddhism is very perfect,<br />
surpassing that <strong>of</strong> any other heathen<br />
religion. But its theology is not so free from<br />
objection . Max Miiller admits that there is<br />
not a single passage in the Buddhist canon<br />
<strong>of</strong> scripture which presupposes the belief in a<br />
personal God or a Creator, and hence he concludes<br />
that the teaching <strong>of</strong> Buddha was pure<br />
atheism. Yet Upham (Hist . and Dect. <strong>of</strong><br />
Bud ., p . 2) thinks that, even if this be capable<br />
<strong>of</strong> pro<strong>of</strong>, it also recognizes "the operation <strong>of</strong><br />
Faith (called Damata), whereby much <strong>of</strong> the<br />
necessary process <strong>of</strong> conservation or government<br />
is mused into the system ."<br />
<strong>The</strong> doctrine <strong>of</strong> Nirvana, according to Burnouf,<br />
taught that absolute nothing or annihilation<br />
was the highest aim <strong>of</strong> virtue, and hence<br />
the belief in immortality was repudiated .<br />
Such, too, has been the general opinion <strong>of</strong><br />
Oriental scholars ; but Muller (Science <strong>of</strong> Religion<br />
: p . 141) adduces evidence, from the<br />
teachings <strong>of</strong> Buddha, to show that Nirvana<br />
may mean the extinction <strong>of</strong> many thins-<strong>of</strong><br />
selfishness, desire, and sin-without going so<br />
far as the extinction <strong>of</strong> subjective consciousness<br />
.<br />
<strong>The</strong> sacred scripture <strong>of</strong> Buddhism is the<br />
Tripitaka, literally, the Three Baskets . <strong>The</strong><br />
first, or the Vinaya, comprises all that relates<br />
to morality ; the second, or the Sitras, contains<br />
the discourses <strong>of</strong> Buddha ; and the third,<br />
or Abhidharma, includes all works on metaphysics<br />
and dogmatic philosophy . <strong>The</strong> first<br />
and second Baskets also receive the general<br />
name <strong>of</strong> Dharma, or the Law. <strong>The</strong> principal<br />
seat <strong>of</strong> Buddhism is the island <strong>of</strong> Ceylon, but<br />
it has extended into China, Japan, and many<br />
other countries <strong>of</strong> Asia . (See Aranyaka, Atthakatha,<br />
Mahabharata, Pitaka, Puranas,<br />
Ramayana, Shaster, Sruti, Upanishad, Upadevas,<br />
Vedas, and Vedanga .)<br />
Buenos Ayres . A Lodge was chartered in<br />
this city, and named the Southern Star, by<br />
the <strong>Grand</strong> Lodge <strong>of</strong> Pennsylvania in 1825 .<br />
Others followed, but in 1846 in consequence <strong>of</strong><br />
the unsettled state <strong>of</strong> affairs their labors were<br />
suspended . A revival occurred in 1852, when<br />
a Lodge named " L'Ami des Naufrag6s " was<br />
established in Buenos Ayres by the <strong>Grand</strong><br />
Orient <strong>of</strong> France ; and in 1853 the <strong>Grand</strong><br />
Lodge <strong>of</strong> England erected a Lodge named<br />
" Excelsior" (followed in 1859 by the "Teutonia,"<br />
which worked in German and was<br />
erased in 1872), and in 1864 by the "Star <strong>of</strong> the<br />
South ." In 1856 there was an irregular body<br />
working in the Ancient and Accepted Rite<br />
which claimed the prerogatives <strong>of</strong> a Gran d .<br />
Lodge, but it was never recognized, and soon<br />
ceased to exist. On September 13, 1858, a<br />
Supreme Council and <strong>Grand</strong> Orient was established<br />
by the Supreme Council <strong>of</strong> Uruguay .<br />
In 1861 a treaty was concluded between the<br />
<strong>Grand</strong> Lodge <strong>of</strong> England and the <strong>Grand</strong> Orient<br />
<strong>of</strong> the Argentine Republic, which empowered<br />
the former to establish Lodges in La<br />
Plata and to constitute a District <strong>Grand</strong><br />
Lodge therein, which has 13 Lodges under<br />
its rule, while 108 acknowledge the authority<br />
<strong>of</strong> the "Supreme Council and <strong>Grand</strong> Orient<br />
<strong>of</strong> the Argentine Republic in Buenos Ayres,"<br />
which was formed in 1895 by combination<br />
<strong>of</strong> the <strong>Grand</strong> Orient and Supreme Council .<br />
[E . L. H.]<br />
Buh . A monstrous corruption, in the<br />
American Royal Arch, <strong>of</strong> the word Bel . Up to<br />
a recent period, it was combined with another<br />
corrup tion, Lun, in the mutilated form <strong>of</strong><br />
Buh-Lun, under which disguise the words Bel<br />
and On were presented to the neophyte .<br />
Buhle, Johann Gottlieb . Pr<strong>of</strong>essor <strong>of</strong><br />
Philosophy in the University <strong>of</strong> G6ttingeu,