Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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CLOUD<br />
COLE 157<br />
Cloud, Pillar <strong>of</strong>. See Pillars <strong>of</strong> Cloud and<br />
Fire .<br />
Cloudy. A word sometimes improperly<br />
used by the Wardens <strong>of</strong> a Lodge when reporting<br />
an unfavorable result <strong>of</strong> the ballot . <strong>The</strong><br />
proper word is foul.<br />
Clubs . <strong>The</strong> eighteenth century was distinguished<br />
in England by the existence <strong>of</strong><br />
numerous local and ephemeral associations<br />
under the name <strong>of</strong> clubs, where men <strong>of</strong> different<br />
classes <strong>of</strong> society met for amusement and<br />
recreation . Each pr<strong>of</strong>ession and trade had its<br />
club, and "whatever might be a man's character<br />
or disposition," says Oliver, "he would find<br />
in London a club that would square with his<br />
ideas." Addison, in his paper on the origin <strong>of</strong><br />
clubs (Spectator, No . 9), remarks : "Man is<br />
said to be a social animal, and as an instance <strong>of</strong><br />
it we may observe that we take all occasions<br />
and pretences <strong>of</strong> forming ourselves into those<br />
little nocturnal assemblies which are comm<br />
known by the name <strong>of</strong> clubs . When a<br />
set omen find themselves agree in any particular,<br />
though never so trivial, they establish<br />
themselves into a kind <strong>of</strong> fraternity and meet<br />
once or twice a week, upon the account <strong>of</strong> such<br />
a fantastic resemblance ." Hard drinking was<br />
characteristic <strong>of</strong> those times, and excesses too<br />
<strong>of</strong>ten marked the meetings <strong>of</strong> these societies .<br />
It was at this time that the Institution <strong>of</strong><br />
<strong>Freemasonry</strong> underwent its revival commonly<br />
known as the revival <strong>of</strong> 1717, and it is<br />
not strange that its social character was somewhat<br />
affected by the customs <strong>of</strong> the day . <strong>The</strong><br />
Lodges therefore assumed at that time too<br />
much <strong>of</strong> a convivial character, derived from<br />
the customs <strong>of</strong> the existing clubs and coteries ;<br />
but the moral and religious principles upon<br />
which the Institution was founded prevented<br />
any undue indulgence ; and although the<br />
members were permitted the enjoyment <strong>of</strong><br />
decent refreshment, there was a standing law<br />
which provided against all excess .<br />
Coat <strong>of</strong> the Tiler . In olden times it was<br />
deemed proper that the Tiler <strong>of</strong> a Lodge, like<br />
the beadle <strong>of</strong> a parish-whose functions were<br />
in some respects similar-should be distinguished<br />
by a tawdry dress . In a schedule <strong>of</strong><br />
the regalia, records, etc ., <strong>of</strong> the <strong>Grand</strong> Lodge<br />
<strong>of</strong> all England, taken at York in 1779, to be<br />
found in Hughan's <strong>Masonic</strong> Sketches and Repnnts<br />
(p 33), we find the following item : "a<br />
blue cloth coat with a red collar for the Tyler ."<br />
Cochleus. A very corrupt word in the<br />
Fourth Degree <strong>of</strong> the Scottish Rite ; there said<br />
to signify in the form <strong>of</strong> a screw, and to be the<br />
name <strong>of</strong> the winding staircase which led to the<br />
middle chamber. <strong>The</strong> true Latin word is<br />
cochlea. But the matter is so historically<br />
absurd that the word ought to be and is rejected<br />
in the modern rituals .<br />
Cock. <strong>The</strong> ancients made the cock a<br />
symbol <strong>of</strong> courage, and consecrated him to<br />
Mars, Pallas, and Bellona, deities <strong>of</strong> war .<br />
Some have supposed that it is in reference to<br />
this quality that the cock is used in the jewel<br />
<strong>of</strong> the Captain-General <strong>of</strong> an Encampment <strong>of</strong><br />
Knights Templar.<br />
Reghellini, however, gives a different ex-<br />
planation <strong>of</strong> this symbol. He says that the<br />
cock was the emblem <strong>of</strong> the sun and <strong>of</strong> life,<br />
and that as the ancient Christians allegorically<br />
deplored the death <strong>of</strong> the solar orb in<br />
Christ, the cock recalled its life and resurrection<br />
. <strong>The</strong> cock, we know, was a symbol<br />
among the early Christians, and is repeatedly<br />
to be found on the tombs in the catacombs <strong>of</strong><br />
Rome . Hence it seems probable that we<br />
should give a Christian interpretation to the<br />
jewel <strong>of</strong> a Knights Templar as symbolic <strong>of</strong> the<br />
resurrection. .<br />
Cockade . Some few <strong>of</strong> the German<br />
Lodges have a custom <strong>of</strong> permitting their<br />
members to wear a blue cockade in the hat as<br />
a symbol <strong>of</strong> equality and freedom-a symbolism<br />
which, as Lenning says, it is difficult to<br />
understand, and the decoration is inappropriate<br />
as a part <strong>of</strong> the clothing <strong>of</strong> a Mason . Yet<br />
it is probable that it was a conception <strong>of</strong> this<br />
kind that induced Cagliostro to prescribe the<br />
cockade as a part <strong>of</strong> the investiture <strong>of</strong> a female<br />
candidate in the initiation <strong>of</strong> his Lodges<br />
Clavel says the Venerable or Master <strong>of</strong> a<br />
French Lodge wears a black cockade .<br />
Cockle-Shell . <strong>The</strong> cockle-shell was worn<br />
by ilgrims in their hats as a token <strong>of</strong> their<br />
pr<strong>of</strong>ession ; now used in the ceremonies <strong>of</strong><br />
Templarism .<br />
Caetus . Latin. An assembly. It is incorrectly<br />
used in some old Latin <strong>Masonic</strong><br />
diplomas for a Lodge . It is used by Laurence<br />
Dermott in a diploma dated September 10<br />
1764, where he signs himself "Sec . M . Ceetus,'1<br />
or Secretary <strong>of</strong> the <strong>Grand</strong> Lodge .<br />
C<strong>of</strong>fin. In the Ancient Mysteries the<br />
aspirant could not claim a participation in<br />
the highest secrets until he had been placed in<br />
the Pastos, bed or c<strong>of</strong>fin . <strong>The</strong> placing him in<br />
the c<strong>of</strong>fin was called the symbolical death <strong>of</strong><br />
the mysteries, and his deliverance was termed<br />
a raising from the dead . "<strong>The</strong> mind," says an<br />
ancient writer, quoted by Stobaeus, "is affected<br />
in death just as it is in the initiation into<br />
the mysteries . And word answers to word, as<br />
well as thing to thing ; for TEXEVra' is to die,<br />
and rEA&neat, to be initiated ." <strong>The</strong> c<strong>of</strong>fin in<br />
Masonry is found on tracing boards <strong>of</strong> the<br />
early part <strong>of</strong> the last century, and has always<br />
constituted a part <strong>of</strong> the symbolism <strong>of</strong> the<br />
Third Degree, where the reference is precisely<br />
the same as that <strong>of</strong> the Pastos in the Ancient<br />
Mysteries.<br />
Cohen . 1'c . A Hebrew word signifying<br />
a priest. <strong>The</strong> French <strong>Masonic</strong> writers, indulging<br />
in a Gallic custom <strong>of</strong> misspelling all names<br />
derived from other languages, universally spell<br />
it coen.<br />
Cohens, Elected . See Paschalis, Martinez.<br />
Cole, Benjamin . He published at London,<br />
in 1728, and again in 1731, the Old Constitutions,<br />
engraved on thirty copper plates,<br />
under the title <strong>of</strong> A Book <strong>of</strong> the Ancient Constitutions<br />
<strong>of</strong> the Free and Accepted Masons . In<br />
1751, Cole printed a third edition with the<br />
title <strong>of</strong> <strong>The</strong> Ancient Constitutions and Charges<br />
<strong>of</strong> Freemasons, with a true representation <strong>of</strong><br />
their noble Art in several Lectures or Speeches .