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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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CLOUD<br />

COLE 157<br />

Cloud, Pillar <strong>of</strong>. See Pillars <strong>of</strong> Cloud and<br />

Fire .<br />

Cloudy. A word sometimes improperly<br />

used by the Wardens <strong>of</strong> a Lodge when reporting<br />

an unfavorable result <strong>of</strong> the ballot . <strong>The</strong><br />

proper word is foul.<br />

Clubs . <strong>The</strong> eighteenth century was distinguished<br />

in England by the existence <strong>of</strong><br />

numerous local and ephemeral associations<br />

under the name <strong>of</strong> clubs, where men <strong>of</strong> different<br />

classes <strong>of</strong> society met for amusement and<br />

recreation . Each pr<strong>of</strong>ession and trade had its<br />

club, and "whatever might be a man's character<br />

or disposition," says Oliver, "he would find<br />

in London a club that would square with his<br />

ideas." Addison, in his paper on the origin <strong>of</strong><br />

clubs (Spectator, No . 9), remarks : "Man is<br />

said to be a social animal, and as an instance <strong>of</strong><br />

it we may observe that we take all occasions<br />

and pretences <strong>of</strong> forming ourselves into those<br />

little nocturnal assemblies which are comm<br />

known by the name <strong>of</strong> clubs . When a<br />

set omen find themselves agree in any particular,<br />

though never so trivial, they establish<br />

themselves into a kind <strong>of</strong> fraternity and meet<br />

once or twice a week, upon the account <strong>of</strong> such<br />

a fantastic resemblance ." Hard drinking was<br />

characteristic <strong>of</strong> those times, and excesses too<br />

<strong>of</strong>ten marked the meetings <strong>of</strong> these societies .<br />

It was at this time that the Institution <strong>of</strong><br />

<strong>Freemasonry</strong> underwent its revival commonly<br />

known as the revival <strong>of</strong> 1717, and it is<br />

not strange that its social character was somewhat<br />

affected by the customs <strong>of</strong> the day . <strong>The</strong><br />

Lodges therefore assumed at that time too<br />

much <strong>of</strong> a convivial character, derived from<br />

the customs <strong>of</strong> the existing clubs and coteries ;<br />

but the moral and religious principles upon<br />

which the Institution was founded prevented<br />

any undue indulgence ; and although the<br />

members were permitted the enjoyment <strong>of</strong><br />

decent refreshment, there was a standing law<br />

which provided against all excess .<br />

Coat <strong>of</strong> the Tiler . In olden times it was<br />

deemed proper that the Tiler <strong>of</strong> a Lodge, like<br />

the beadle <strong>of</strong> a parish-whose functions were<br />

in some respects similar-should be distinguished<br />

by a tawdry dress . In a schedule <strong>of</strong><br />

the regalia, records, etc ., <strong>of</strong> the <strong>Grand</strong> Lodge<br />

<strong>of</strong> all England, taken at York in 1779, to be<br />

found in Hughan's <strong>Masonic</strong> Sketches and Repnnts<br />

(p 33), we find the following item : "a<br />

blue cloth coat with a red collar for the Tyler ."<br />

Cochleus. A very corrupt word in the<br />

Fourth Degree <strong>of</strong> the Scottish Rite ; there said<br />

to signify in the form <strong>of</strong> a screw, and to be the<br />

name <strong>of</strong> the winding staircase which led to the<br />

middle chamber. <strong>The</strong> true Latin word is<br />

cochlea. But the matter is so historically<br />

absurd that the word ought to be and is rejected<br />

in the modern rituals .<br />

Cock. <strong>The</strong> ancients made the cock a<br />

symbol <strong>of</strong> courage, and consecrated him to<br />

Mars, Pallas, and Bellona, deities <strong>of</strong> war .<br />

Some have supposed that it is in reference to<br />

this quality that the cock is used in the jewel<br />

<strong>of</strong> the Captain-General <strong>of</strong> an Encampment <strong>of</strong><br />

Knights Templar.<br />

Reghellini, however, gives a different ex-<br />

planation <strong>of</strong> this symbol. He says that the<br />

cock was the emblem <strong>of</strong> the sun and <strong>of</strong> life,<br />

and that as the ancient Christians allegorically<br />

deplored the death <strong>of</strong> the solar orb in<br />

Christ, the cock recalled its life and resurrection<br />

. <strong>The</strong> cock, we know, was a symbol<br />

among the early Christians, and is repeatedly<br />

to be found on the tombs in the catacombs <strong>of</strong><br />

Rome . Hence it seems probable that we<br />

should give a Christian interpretation to the<br />

jewel <strong>of</strong> a Knights Templar as symbolic <strong>of</strong> the<br />

resurrection. .<br />

Cockade . Some few <strong>of</strong> the German<br />

Lodges have a custom <strong>of</strong> permitting their<br />

members to wear a blue cockade in the hat as<br />

a symbol <strong>of</strong> equality and freedom-a symbolism<br />

which, as Lenning says, it is difficult to<br />

understand, and the decoration is inappropriate<br />

as a part <strong>of</strong> the clothing <strong>of</strong> a Mason . Yet<br />

it is probable that it was a conception <strong>of</strong> this<br />

kind that induced Cagliostro to prescribe the<br />

cockade as a part <strong>of</strong> the investiture <strong>of</strong> a female<br />

candidate in the initiation <strong>of</strong> his Lodges<br />

Clavel says the Venerable or Master <strong>of</strong> a<br />

French Lodge wears a black cockade .<br />

Cockle-Shell . <strong>The</strong> cockle-shell was worn<br />

by ilgrims in their hats as a token <strong>of</strong> their<br />

pr<strong>of</strong>ession ; now used in the ceremonies <strong>of</strong><br />

Templarism .<br />

Caetus . Latin. An assembly. It is incorrectly<br />

used in some old Latin <strong>Masonic</strong><br />

diplomas for a Lodge . It is used by Laurence<br />

Dermott in a diploma dated September 10<br />

1764, where he signs himself "Sec . M . Ceetus,'1<br />

or Secretary <strong>of</strong> the <strong>Grand</strong> Lodge .<br />

C<strong>of</strong>fin. In the Ancient Mysteries the<br />

aspirant could not claim a participation in<br />

the highest secrets until he had been placed in<br />

the Pastos, bed or c<strong>of</strong>fin . <strong>The</strong> placing him in<br />

the c<strong>of</strong>fin was called the symbolical death <strong>of</strong><br />

the mysteries, and his deliverance was termed<br />

a raising from the dead . "<strong>The</strong> mind," says an<br />

ancient writer, quoted by Stobaeus, "is affected<br />

in death just as it is in the initiation into<br />

the mysteries . And word answers to word, as<br />

well as thing to thing ; for TEXEVra' is to die,<br />

and rEA&neat, to be initiated ." <strong>The</strong> c<strong>of</strong>fin in<br />

Masonry is found on tracing boards <strong>of</strong> the<br />

early part <strong>of</strong> the last century, and has always<br />

constituted a part <strong>of</strong> the symbolism <strong>of</strong> the<br />

Third Degree, where the reference is precisely<br />

the same as that <strong>of</strong> the Pastos in the Ancient<br />

Mysteries.<br />

Cohen . 1'c . A Hebrew word signifying<br />

a priest. <strong>The</strong> French <strong>Masonic</strong> writers, indulging<br />

in a Gallic custom <strong>of</strong> misspelling all names<br />

derived from other languages, universally spell<br />

it coen.<br />

Cohens, Elected . See Paschalis, Martinez.<br />

Cole, Benjamin . He published at London,<br />

in 1728, and again in 1731, the Old Constitutions,<br />

engraved on thirty copper plates,<br />

under the title <strong>of</strong> A Book <strong>of</strong> the Ancient Constitutions<br />

<strong>of</strong> the Free and Accepted Masons . In<br />

1751, Cole printed a third edition with the<br />

title <strong>of</strong> <strong>The</strong> Ancient Constitutions and Charges<br />

<strong>of</strong> Freemasons, with a true representation <strong>of</strong><br />

their noble Art in several Lectures or Speeches .

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