Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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KNIGHTS<br />
KNIGHTS 407<br />
In all the Provinces there were numerous<br />
temple-houses called Preceptories, presided<br />
over by a Preceptor. In each <strong>of</strong> the larger<br />
Preceptories there was a Chapter, in which<br />
local regulations were made and members were<br />
received into the Order .<br />
<strong>The</strong> reception <strong>of</strong> a knight into the Order was<br />
a very solemn ceremonial . It was secret,<br />
none but members <strong>of</strong> the Order bein g permitted<br />
to be present . In this it differed from<br />
that <strong>of</strong> the Knights <strong>of</strong> Malta, whose form <strong>of</strong><br />
reception was open and public ; and it is to<br />
this difference, between a public reception<br />
and a secret initiation, that may, perhaps, be<br />
attributed a portion <strong>of</strong> the spirit <strong>of</strong> persecution<br />
exhibited by the Church to the Order in<br />
its latter days .<br />
Of this reception, the best and most authentic<br />
account is given by Munter in his<br />
Statutenbuch des Ordens der Tempelherren<br />
(pp. 29-42), and on that I shall principally rely .<br />
On the day <strong>of</strong> the reception, the Master<br />
and the knights being in the Chapter, the<br />
Master said :<br />
"Beloved Knights and Brethren, ye see that<br />
the majority are willing that this man shall be<br />
received as a brother . If there be among<br />
you any one who knows anything concerning<br />
him, wherefor he cannot rightfully become a<br />
brother, let him say so . For it is better that<br />
this should be made known beforehand than<br />
after he has been brought before us ." All<br />
being silent, the candidate is conducted into<br />
an adjoining chamber. Two or three <strong>of</strong> the<br />
oldest knights are sent to him to warn him <strong>of</strong><br />
the difficulties and hardships that he will have<br />
to encounter ; or, as the Benedictine rule says<br />
all the hard and rough ways that lead to<br />
-"omnia dura et aspera, per quse itur ad<br />
Deum ."<br />
<strong>The</strong>y commenced by saying : "Brother, do<br />
you seek the fellowship <strong>of</strong> the Order?" If he<br />
replied affirmatively, they warned him <strong>of</strong> the<br />
rigorous services which would be demanded<br />
<strong>of</strong> him . Should he reply that he was willing<br />
to endure all for the sake <strong>of</strong> God and to become<br />
the slave <strong>of</strong> the Order, they further asked<br />
him if he were married or betrothed ; if he had<br />
ever entered any other Order ; if he owed more<br />
than he could pay ; if he was <strong>of</strong> sound body ;<br />
and if he was <strong>of</strong> free condition? If his replies<br />
were satisfactory, his examiners returned<br />
to the Chapter room and made report ; whereupon<br />
the Master again inquired if any one<br />
present knew anything against the candidate .<br />
All being silent, he asked : "Are you willing<br />
that he should be received in God's-name?"<br />
and all the knights answered : "Let him be received<br />
in God s name ." His examiners then<br />
returned to him and asked him if he still persisted<br />
in his intention . If he replied that he<br />
did, they gave him the necessary instructions<br />
how he should act, and led him to the door <strong>of</strong><br />
the Chapter room. <strong>The</strong>re entering he cast<br />
himself on his knees before the Master, with<br />
folded hands, and said : "Sir, I am come before<br />
God, before you and the brethren, and<br />
pray and beseech you, for God and our dear<br />
Lady's sake, to admit me into your fellowship<br />
and to the good deeds <strong>of</strong> the Order, as one who<br />
will for all his life long be the servant and slave<br />
<strong>of</strong> the Order ."<br />
<strong>The</strong> Master replied : "Beloved Brother,<br />
you are desirous <strong>of</strong> a great matter, for you see<br />
nothing but the outward shell <strong>of</strong> our Order .<br />
It is only the outward shell when you see that<br />
we have fine horses and rich caparisons, that<br />
we eat and drink well, and are splendidly<br />
clothed . From this you conclude that you<br />
will be well <strong>of</strong>f with us. But you know not the<br />
rigorous maxims which are in our interior .<br />
For it is a hard matter for you, who are your<br />
own master, to become the servant <strong>of</strong> another .<br />
You will hardly be able to perform, in future,<br />
what you wish yourself. For when you wish<br />
to be on this side <strong>of</strong> the sea, you will be sent<br />
to the other side ; when you will wish to be in<br />
Acre, you will be sent to the district <strong>of</strong> Antioch,<br />
to Tripolis, or to Armenia ; or you will be<br />
sent to Apulia to Sicily, or to Lombardy, or<br />
to Burgundy, France, England, or any other<br />
country where we have houses and possessions .<br />
When you will wish to sleep, you will be<br />
ordered to watch ; when you will wish to<br />
watch, then you will be ordered to go to bed ;<br />
when you will wish to eat, then you will be<br />
ordered to do something else . And as both<br />
we and you might suffer great inconvenience<br />
from what you have, mayhap, concealed from<br />
us, look here on the holy Evangelists and the<br />
word <strong>of</strong> God, and answer the truth to the questions<br />
which we shall put to you ; for if you lie,<br />
you will be perjured and may be expelled the<br />
Order, from which Go od keep you!"<br />
<strong>The</strong> questions which had been before asked<br />
him by his examiners were then repeated more<br />
at large, with the additional one whether fie<br />
had made any contract with a Templar or<br />
an other person to secure his admission .<br />
answers being satisfactory, the Master<br />
proceeded : "Beloved Brother, take good heed<br />
that you have spoken truth to us, for should<br />
you in any one point have spoken falsely, you<br />
would be put out <strong>of</strong> the Order, from which<br />
God preserve you . Now, beloved Brother,<br />
heed well what we shall say to you . Do you<br />
promise God and Mary, our dear Lady, that<br />
your life long you will be obedient to the Master<br />
<strong>of</strong> the Temple and the Prior who is set over<br />
you? "<br />
"Yes, Sir, God willing."<br />
"Do you promise God and Mary, our dear<br />
Lady all your life long to live chaste in your<br />
bodyt? "<br />
"Yes, Sir, God willing ."<br />
"Do you p romise God and Mary, our dear<br />
Lady, your life long to observe the laudable<br />
manners and customs <strong>of</strong> our Order, those<br />
which now are and those which the Master<br />
and knights may hereafter ordain?"<br />
"Yes, Sir, God willing ."<br />
"Do you promise God and M ary, our dear<br />
Lady, that your life long you will, with the<br />
power and strength that God gives you, help<br />
to conquer the holy land <strong>of</strong> Jerusalem, and<br />
with your best power you will help to keep and<br />
guard that which the Christians possess?"<br />
"Yes, Sir, God willing."