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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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KNIGHTS<br />

KNIGHTS 407<br />

In all the Provinces there were numerous<br />

temple-houses called Preceptories, presided<br />

over by a Preceptor. In each <strong>of</strong> the larger<br />

Preceptories there was a Chapter, in which<br />

local regulations were made and members were<br />

received into the Order .<br />

<strong>The</strong> reception <strong>of</strong> a knight into the Order was<br />

a very solemn ceremonial . It was secret,<br />

none but members <strong>of</strong> the Order bein g permitted<br />

to be present . In this it differed from<br />

that <strong>of</strong> the Knights <strong>of</strong> Malta, whose form <strong>of</strong><br />

reception was open and public ; and it is to<br />

this difference, between a public reception<br />

and a secret initiation, that may, perhaps, be<br />

attributed a portion <strong>of</strong> the spirit <strong>of</strong> persecution<br />

exhibited by the Church to the Order in<br />

its latter days .<br />

Of this reception, the best and most authentic<br />

account is given by Munter in his<br />

Statutenbuch des Ordens der Tempelherren<br />

(pp. 29-42), and on that I shall principally rely .<br />

On the day <strong>of</strong> the reception, the Master<br />

and the knights being in the Chapter, the<br />

Master said :<br />

"Beloved Knights and Brethren, ye see that<br />

the majority are willing that this man shall be<br />

received as a brother . If there be among<br />

you any one who knows anything concerning<br />

him, wherefor he cannot rightfully become a<br />

brother, let him say so . For it is better that<br />

this should be made known beforehand than<br />

after he has been brought before us ." All<br />

being silent, the candidate is conducted into<br />

an adjoining chamber. Two or three <strong>of</strong> the<br />

oldest knights are sent to him to warn him <strong>of</strong><br />

the difficulties and hardships that he will have<br />

to encounter ; or, as the Benedictine rule says<br />

all the hard and rough ways that lead to<br />

-"omnia dura et aspera, per quse itur ad<br />

Deum ."<br />

<strong>The</strong>y commenced by saying : "Brother, do<br />

you seek the fellowship <strong>of</strong> the Order?" If he<br />

replied affirmatively, they warned him <strong>of</strong> the<br />

rigorous services which would be demanded<br />

<strong>of</strong> him . Should he reply that he was willing<br />

to endure all for the sake <strong>of</strong> God and to become<br />

the slave <strong>of</strong> the Order, they further asked<br />

him if he were married or betrothed ; if he had<br />

ever entered any other Order ; if he owed more<br />

than he could pay ; if he was <strong>of</strong> sound body ;<br />

and if he was <strong>of</strong> free condition? If his replies<br />

were satisfactory, his examiners returned<br />

to the Chapter room and made report ; whereupon<br />

the Master again inquired if any one<br />

present knew anything against the candidate .<br />

All being silent, he asked : "Are you willing<br />

that he should be received in God's-name?"<br />

and all the knights answered : "Let him be received<br />

in God s name ." His examiners then<br />

returned to him and asked him if he still persisted<br />

in his intention . If he replied that he<br />

did, they gave him the necessary instructions<br />

how he should act, and led him to the door <strong>of</strong><br />

the Chapter room. <strong>The</strong>re entering he cast<br />

himself on his knees before the Master, with<br />

folded hands, and said : "Sir, I am come before<br />

God, before you and the brethren, and<br />

pray and beseech you, for God and our dear<br />

Lady's sake, to admit me into your fellowship<br />

and to the good deeds <strong>of</strong> the Order, as one who<br />

will for all his life long be the servant and slave<br />

<strong>of</strong> the Order ."<br />

<strong>The</strong> Master replied : "Beloved Brother,<br />

you are desirous <strong>of</strong> a great matter, for you see<br />

nothing but the outward shell <strong>of</strong> our Order .<br />

It is only the outward shell when you see that<br />

we have fine horses and rich caparisons, that<br />

we eat and drink well, and are splendidly<br />

clothed . From this you conclude that you<br />

will be well <strong>of</strong>f with us. But you know not the<br />

rigorous maxims which are in our interior .<br />

For it is a hard matter for you, who are your<br />

own master, to become the servant <strong>of</strong> another .<br />

You will hardly be able to perform, in future,<br />

what you wish yourself. For when you wish<br />

to be on this side <strong>of</strong> the sea, you will be sent<br />

to the other side ; when you will wish to be in<br />

Acre, you will be sent to the district <strong>of</strong> Antioch,<br />

to Tripolis, or to Armenia ; or you will be<br />

sent to Apulia to Sicily, or to Lombardy, or<br />

to Burgundy, France, England, or any other<br />

country where we have houses and possessions .<br />

When you will wish to sleep, you will be<br />

ordered to watch ; when you will wish to<br />

watch, then you will be ordered to go to bed ;<br />

when you will wish to eat, then you will be<br />

ordered to do something else . And as both<br />

we and you might suffer great inconvenience<br />

from what you have, mayhap, concealed from<br />

us, look here on the holy Evangelists and the<br />

word <strong>of</strong> God, and answer the truth to the questions<br />

which we shall put to you ; for if you lie,<br />

you will be perjured and may be expelled the<br />

Order, from which Go od keep you!"<br />

<strong>The</strong> questions which had been before asked<br />

him by his examiners were then repeated more<br />

at large, with the additional one whether fie<br />

had made any contract with a Templar or<br />

an other person to secure his admission .<br />

answers being satisfactory, the Master<br />

proceeded : "Beloved Brother, take good heed<br />

that you have spoken truth to us, for should<br />

you in any one point have spoken falsely, you<br />

would be put out <strong>of</strong> the Order, from which<br />

God preserve you . Now, beloved Brother,<br />

heed well what we shall say to you . Do you<br />

promise God and Mary, our dear Lady, that<br />

your life long you will be obedient to the Master<br />

<strong>of</strong> the Temple and the Prior who is set over<br />

you? "<br />

"Yes, Sir, God willing."<br />

"Do you promise God and Mary, our dear<br />

Lady all your life long to live chaste in your<br />

bodyt? "<br />

"Yes, Sir, God willing ."<br />

"Do you p romise God and Mary, our dear<br />

Lady, your life long to observe the laudable<br />

manners and customs <strong>of</strong> our Order, those<br />

which now are and those which the Master<br />

and knights may hereafter ordain?"<br />

"Yes, Sir, God willing ."<br />

"Do you promise God and M ary, our dear<br />

Lady, that your life long you will, with the<br />

power and strength that God gives you, help<br />

to conquer the holy land <strong>of</strong> Jerusalem, and<br />

with your best power you will help to keep and<br />

guard that which the Christians possess?"<br />

"Yes, Sir, God willing."

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