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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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LUX<br />

LYONS 455<br />

light . "In the thought," says Cox, "<strong>of</strong> these<br />

early ages, the sun was the child <strong>of</strong> night or<br />

darkness ." (Aryan Myth ., i ., 43 .) So lux being<br />

truth or Masonry, and tenebrce, or darkness,<br />

the symbol <strong>of</strong> initiation, lux e tenebris is <strong>Masonic</strong><br />

truth proceeding from initiation .<br />

Lux Flat et Lux Fit . Latin . "Let<br />

there be light, and there was light ." A motto<br />

sometimes prefixed to <strong>Masonic</strong> documents .<br />

Luz . An ever-living power, according to<br />

the old Jewish Rabbis, residing in a small<br />

joint-bone existing at the base <strong>of</strong> the spinal<br />

column . To this undying principle, watered<br />

by the dew <strong>of</strong> heaven, is ascribed the immortality<br />

in man .<br />

"R . Joshua Ben Hananiah replied to<br />

Hadrian, as to how man revived in the world<br />

to come, `From Luz, in the back-bone .' When<br />

asked to demonstrate this, he took Luz, a<br />

little bone out <strong>of</strong> the back-bone, and put it in<br />

water, and it was not steeped ; he put it in the<br />

fire, and it was not burned ; he brought it to<br />

the mill, and that could not grind it ; he laid<br />

it on the anvil, and knocked it with a hammer,<br />

but the anvil was cleft, and the hammer<br />

broken ."<br />

L. V . C . Letters inscribed on the rings <strong>of</strong><br />

pr<strong>of</strong>ession, worn by the Knights <strong>of</strong> Baron von<br />

Hund's Templar system . <strong>The</strong>y are the<br />

initials <strong>of</strong> the sentence Labor Viris Convenit .<br />

Labor is suitable for men . It was also engraved<br />

on their seals.<br />

Lyon, David Murray. This well-known<br />

writer and historian <strong>of</strong> <strong>Freemasonry</strong> in Scotland<br />

was initiated in 1856 in Lodge Ayr St .<br />

Paul, No . 204, on the roll <strong>of</strong> the <strong>Grand</strong> Lodge<br />

<strong>of</strong> Scotland . He was a printer by trade and<br />

was at one time employed by the Ayrshire<br />

Express Company . In 1877 he was appointed<br />

<strong>Grand</strong> Secretary <strong>of</strong> the <strong>Grand</strong> Lodge<br />

<strong>of</strong> Scotland and held the post until 1900. He<br />

died on January 30, 1903 .<br />

He was, without doubt, the foremost <strong>Masonic</strong><br />

student <strong>of</strong> Scotland, either <strong>of</strong> this or<br />

any other period ; and the results <strong>of</strong> his<br />

continuous and arduous researches are to be<br />

found in all the books and periodicals <strong>of</strong> the<br />

Craft for the last twenty years, both at home<br />

and abroad . It is simply impossible to furnish<br />

anything like an accurate and complete list <strong>of</strong><br />

his many valuable contributions to <strong>Masonic</strong><br />

magazines. . His chief works have been<br />

the History <strong>of</strong> the Mother Lodge Kilwinning,<br />

Scotland, the History <strong>of</strong> the Old Lodge at Thornhill,<br />

and, finally, the History <strong>of</strong> the Ancient<br />

Lodge at Edinburgh (Mary's Chapel), from<br />

the sixteenth century . This grand work,<br />

which was published in 1873, has placed its<br />

author in the front rank <strong>of</strong> <strong>Masonic</strong> authors .<br />

[E . L . H .]<br />

Lyons, Congress <strong>of</strong>. A <strong>Masonic</strong> congress<br />

was convoked in 1778, at the city <strong>of</strong> Lyons,<br />

France, by the Lodge <strong>of</strong> Chevaliers Bienfaisants<br />

. It was opened on the 26th <strong>of</strong> November,<br />

and continued in session until the<br />

27th <strong>of</strong> December, under the presidency <strong>of</strong> M .<br />

Villermoz . Its ostensible object was to procure<br />

a reformation in Masonry by the abjuration<br />

<strong>of</strong> the Templar theory ; but it wasted its<br />

time in the correction <strong>of</strong> rituals and in <strong>Masonic</strong><br />

intrigues, and does not ap pear to have<br />

been either sagacious in its methods, or successful<br />

in its results . Even its abjuration <strong>of</strong> the<br />

Strict Observance doctrine that Templarism<br />

was the true origin <strong>of</strong> <strong>Freemasonry</strong>, is said to<br />

have been insincere, and forced upon it by the<br />

injunctions <strong>of</strong> the political authorities, who<br />

were opposed to the propagation <strong>of</strong> any system<br />

which might tend to restore the Order <strong>of</strong><br />

Knights Templar.

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