Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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38 AHIMAN<br />
AHIMAN<br />
upon which, one <strong>of</strong> the four, named Ahiman,<br />
says that no such history has ever yet been<br />
composed and suggests that it never can be .<br />
It is clear, therefore, that the first word <strong>of</strong> the<br />
title is the name <strong>of</strong> this personage . What<br />
then does "Rezon " signify? Now the<br />
Geneva or "Breeches" Bible, published in<br />
1560, contains a table giving the meanings <strong>of</strong><br />
the Bible names and explains Ahiman as " a<br />
prepared brother " or " brother <strong>of</strong> the right<br />
hand " and Rezon as " a secretary," so that<br />
the title <strong>of</strong> the book would mean " Brother<br />
Secretary ." That Dermott used the Geneva<br />
Bible is plain from the fact that he quotes<br />
from it in his Address to the reader, and<br />
therefore it may fairly be assumed that<br />
he selected these names to suit his purpose<br />
from the list given in it, especially as he<br />
styles himself on his title-page merely " Secretary<br />
."<br />
But the history <strong>of</strong> the origin <strong>of</strong> the book is<br />
more important and more interesting than the<br />
history <strong>of</strong> the derivation <strong>of</strong> its title .<br />
<strong>The</strong> premier <strong>Grand</strong> Lodge <strong>of</strong> England was<br />
established in 1717 and ruled the Masons <strong>of</strong><br />
London and the South <strong>of</strong> England without opposition<br />
until in 1751 when some Irish Masons<br />
established another body in London, who pr<strong>of</strong>essed<br />
to work " according to the old institutions,"<br />
and called themselves ` Antient "<br />
Masons and the members <strong>of</strong> the older <strong>Grand</strong><br />
Lodge " Moderns " maintaining that they<br />
alone preserved the ancient usages <strong>of</strong> Masonry<br />
.<br />
<strong>The</strong> former <strong>of</strong> these contending bodies, the<br />
<strong>Grand</strong> Lodge <strong>of</strong> England, had, in the year<br />
1722, caused Dr . James Anderson to collect<br />
and compile all the statutes and regulations<br />
by which the Fraternity had in former times<br />
been governed ; and these, after having been<br />
submitted to due revision, were published in<br />
1723, by Anderson, with the title <strong>of</strong> <strong>The</strong> Constitutions<br />
<strong>of</strong> the Freemasons . This work, <strong>of</strong><br />
which several other editions subsequently<br />
appeared, has always been called the Book<br />
<strong>of</strong> Constitutions, and contains the foundations<br />
<strong>of</strong> the written law by which the <strong>Grand</strong><br />
Lodge <strong>of</strong> England and the Lodges deriving<br />
from it, both in that country and in America,<br />
are governed . But when the Irish Masons<br />
established their rival <strong>Grand</strong> Lodge, they<br />
found it necessary, also, to have a, Book <strong>of</strong><br />
Constitutions ; and accordingly, Laurence<br />
Dermott, who was at one time their <strong>Grand</strong><br />
Secretary, and afterward their Deputy<br />
<strong>Grand</strong> Master, compiled such a work, the first<br />
edition <strong>of</strong> which was published by James Bedford,<br />
at London, in 1756, with the following<br />
title : Ahiman Rezon : or a Help to a Brother;<br />
showing the Excellency <strong>of</strong> Secrecy, and the first<br />
cause or motive <strong>of</strong> the Institution <strong>of</strong> Masonry ;<br />
the Principles <strong>of</strong> the Craft ; and the Benefits<br />
from a strict Observance there<strong>of</strong>, etc ., etc . ; also<br />
the Old and New Regulations, etc . To which is<br />
added the greatest collection <strong>of</strong> Masons' Songs,<br />
etc. By Bro . Laurence Dermott, Secretary . 8vo,<br />
20A<br />
p seecond edition was published in 1764<br />
with this title : Ahiman Rezon : or a help to<br />
all that are or would be Free and Accepted<br />
Masons ; containing the Quintessence <strong>of</strong> all<br />
that has been published on the Subject <strong>of</strong> <strong>Freemasonry</strong>,<br />
with many Additions, which renders<br />
this Work more useful than any other Book <strong>of</strong><br />
Constitution now extant . By Lau. Dermott, Secretary<br />
. London, 1764 . 8vo . 224 pp .<br />
A third edition was published in 1778, with<br />
the following title : Ahiman Rezon : or a Help<br />
to all that are or would be Free and Accepted<br />
Masons, (with many Additions .) By Lau . Dermott,<br />
D.G .M. Printed for James Jones, <strong>Grand</strong><br />
Secretary ; and Sold by Peter Shatwell, in the<br />
Strand. London, 1778 . 8vo, 232 pp .<br />
Five other editions were published : the 4th,<br />
in 1778 ; the 5th in 1787 ; the 6th in 1800 ; the<br />
7th in 1801 ; the 8th in 1807, and the 9th<br />
in 1813 . In this year, the Ancient <strong>Grand</strong><br />
Lodge was dissolved by the union <strong>of</strong> the two<br />
<strong>Grand</strong> Lodges <strong>of</strong> England, and a new Book <strong>of</strong><br />
Constitutions having been adopted for the<br />
united body, the Ahiman Rezon became useless,<br />
and no subsequent edition was ever published<br />
.<br />
<strong>The</strong> earlier editions <strong>of</strong> this work are among<br />
the rarest <strong>of</strong> <strong>Masonic</strong> publications, and are<br />
highly prized by collectors .<br />
In the year 1855, Mr . Leon Hyneman, <strong>of</strong><br />
Philadelphia, who was engaged in a reprint <strong>of</strong><br />
old standard <strong>Masonic</strong> works (an enterprise<br />
which should have received better patronage<br />
than it did), republished the second edition,<br />
with a few explanatory notes .<br />
As this book contains those principles <strong>of</strong><br />
<strong>Masonic</strong> law by which, for three-fourths <strong>of</strong> a<br />
century, a large and intelligent portion <strong>of</strong> the<br />
Craft was governed ; and as it is now becoming<br />
rare and, to the generality <strong>of</strong> readers, inaccessible,<br />
some brief review <strong>of</strong> its contents may<br />
not be uninteresting .<br />
In the Preface or Address to the reader,<br />
Dermott pokes fun at the History <strong>of</strong> <strong>Freemasonry</strong><br />
as written by Dr . Anderson and<br />
others, and wittily explains the reason why<br />
he has not published a history <strong>of</strong> <strong>Freemasonry</strong><br />
.<br />
<strong>The</strong>re is next a "Philacteria for such Gentlemen<br />
as may be inclined to become Freemasons<br />
." This article, which was not in the<br />
first edition, but appeared for the first time in<br />
the second, consists <strong>of</strong> directions as to the<br />
method to be pursued by one who desires to<br />
be made a Freemason . This is followed by an<br />
account <strong>of</strong> what Dermott calls "Modern<br />
Masonry," that is, the system pursued by the<br />
original <strong>Grand</strong> Lodge <strong>of</strong> England, and <strong>of</strong> the<br />
differences existing between it and " Ancient<br />
Masonry," or the system <strong>of</strong> his own <strong>Grand</strong><br />
Lodge . He contends that there are material<br />
differences between the two systems ; that <strong>of</strong><br />
the Ancients being universal and that <strong>of</strong> the<br />
Moderns not ; a Modern being able with<br />
safety to communicate all his secrets to an<br />
Ancient, while an Ancient cannot communicate<br />
his to a Modern ; a Modern having no<br />
right to be called free and accepted ; all <strong>of</strong><br />
which, in his opinion, show that the Ancients<br />
have secrets which are not in the possession <strong>of</strong><br />
the Moderns . This, he considers, a convinc-