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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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38 AHIMAN<br />

AHIMAN<br />

upon which, one <strong>of</strong> the four, named Ahiman,<br />

says that no such history has ever yet been<br />

composed and suggests that it never can be .<br />

It is clear, therefore, that the first word <strong>of</strong> the<br />

title is the name <strong>of</strong> this personage . What<br />

then does "Rezon " signify? Now the<br />

Geneva or "Breeches" Bible, published in<br />

1560, contains a table giving the meanings <strong>of</strong><br />

the Bible names and explains Ahiman as " a<br />

prepared brother " or " brother <strong>of</strong> the right<br />

hand " and Rezon as " a secretary," so that<br />

the title <strong>of</strong> the book would mean " Brother<br />

Secretary ." That Dermott used the Geneva<br />

Bible is plain from the fact that he quotes<br />

from it in his Address to the reader, and<br />

therefore it may fairly be assumed that<br />

he selected these names to suit his purpose<br />

from the list given in it, especially as he<br />

styles himself on his title-page merely " Secretary<br />

."<br />

But the history <strong>of</strong> the origin <strong>of</strong> the book is<br />

more important and more interesting than the<br />

history <strong>of</strong> the derivation <strong>of</strong> its title .<br />

<strong>The</strong> premier <strong>Grand</strong> Lodge <strong>of</strong> England was<br />

established in 1717 and ruled the Masons <strong>of</strong><br />

London and the South <strong>of</strong> England without opposition<br />

until in 1751 when some Irish Masons<br />

established another body in London, who pr<strong>of</strong>essed<br />

to work " according to the old institutions,"<br />

and called themselves ` Antient "<br />

Masons and the members <strong>of</strong> the older <strong>Grand</strong><br />

Lodge " Moderns " maintaining that they<br />

alone preserved the ancient usages <strong>of</strong> Masonry<br />

.<br />

<strong>The</strong> former <strong>of</strong> these contending bodies, the<br />

<strong>Grand</strong> Lodge <strong>of</strong> England, had, in the year<br />

1722, caused Dr . James Anderson to collect<br />

and compile all the statutes and regulations<br />

by which the Fraternity had in former times<br />

been governed ; and these, after having been<br />

submitted to due revision, were published in<br />

1723, by Anderson, with the title <strong>of</strong> <strong>The</strong> Constitutions<br />

<strong>of</strong> the Freemasons . This work, <strong>of</strong><br />

which several other editions subsequently<br />

appeared, has always been called the Book<br />

<strong>of</strong> Constitutions, and contains the foundations<br />

<strong>of</strong> the written law by which the <strong>Grand</strong><br />

Lodge <strong>of</strong> England and the Lodges deriving<br />

from it, both in that country and in America,<br />

are governed . But when the Irish Masons<br />

established their rival <strong>Grand</strong> Lodge, they<br />

found it necessary, also, to have a, Book <strong>of</strong><br />

Constitutions ; and accordingly, Laurence<br />

Dermott, who was at one time their <strong>Grand</strong><br />

Secretary, and afterward their Deputy<br />

<strong>Grand</strong> Master, compiled such a work, the first<br />

edition <strong>of</strong> which was published by James Bedford,<br />

at London, in 1756, with the following<br />

title : Ahiman Rezon : or a Help to a Brother;<br />

showing the Excellency <strong>of</strong> Secrecy, and the first<br />

cause or motive <strong>of</strong> the Institution <strong>of</strong> Masonry ;<br />

the Principles <strong>of</strong> the Craft ; and the Benefits<br />

from a strict Observance there<strong>of</strong>, etc ., etc . ; also<br />

the Old and New Regulations, etc . To which is<br />

added the greatest collection <strong>of</strong> Masons' Songs,<br />

etc. By Bro . Laurence Dermott, Secretary . 8vo,<br />

20A<br />

p seecond edition was published in 1764<br />

with this title : Ahiman Rezon : or a help to<br />

all that are or would be Free and Accepted<br />

Masons ; containing the Quintessence <strong>of</strong> all<br />

that has been published on the Subject <strong>of</strong> <strong>Freemasonry</strong>,<br />

with many Additions, which renders<br />

this Work more useful than any other Book <strong>of</strong><br />

Constitution now extant . By Lau. Dermott, Secretary<br />

. London, 1764 . 8vo . 224 pp .<br />

A third edition was published in 1778, with<br />

the following title : Ahiman Rezon : or a Help<br />

to all that are or would be Free and Accepted<br />

Masons, (with many Additions .) By Lau . Dermott,<br />

D.G .M. Printed for James Jones, <strong>Grand</strong><br />

Secretary ; and Sold by Peter Shatwell, in the<br />

Strand. London, 1778 . 8vo, 232 pp .<br />

Five other editions were published : the 4th,<br />

in 1778 ; the 5th in 1787 ; the 6th in 1800 ; the<br />

7th in 1801 ; the 8th in 1807, and the 9th<br />

in 1813 . In this year, the Ancient <strong>Grand</strong><br />

Lodge was dissolved by the union <strong>of</strong> the two<br />

<strong>Grand</strong> Lodges <strong>of</strong> England, and a new Book <strong>of</strong><br />

Constitutions having been adopted for the<br />

united body, the Ahiman Rezon became useless,<br />

and no subsequent edition was ever published<br />

.<br />

<strong>The</strong> earlier editions <strong>of</strong> this work are among<br />

the rarest <strong>of</strong> <strong>Masonic</strong> publications, and are<br />

highly prized by collectors .<br />

In the year 1855, Mr . Leon Hyneman, <strong>of</strong><br />

Philadelphia, who was engaged in a reprint <strong>of</strong><br />

old standard <strong>Masonic</strong> works (an enterprise<br />

which should have received better patronage<br />

than it did), republished the second edition,<br />

with a few explanatory notes .<br />

As this book contains those principles <strong>of</strong><br />

<strong>Masonic</strong> law by which, for three-fourths <strong>of</strong> a<br />

century, a large and intelligent portion <strong>of</strong> the<br />

Craft was governed ; and as it is now becoming<br />

rare and, to the generality <strong>of</strong> readers, inaccessible,<br />

some brief review <strong>of</strong> its contents may<br />

not be uninteresting .<br />

In the Preface or Address to the reader,<br />

Dermott pokes fun at the History <strong>of</strong> <strong>Freemasonry</strong><br />

as written by Dr . Anderson and<br />

others, and wittily explains the reason why<br />

he has not published a history <strong>of</strong> <strong>Freemasonry</strong><br />

.<br />

<strong>The</strong>re is next a "Philacteria for such Gentlemen<br />

as may be inclined to become Freemasons<br />

." This article, which was not in the<br />

first edition, but appeared for the first time in<br />

the second, consists <strong>of</strong> directions as to the<br />

method to be pursued by one who desires to<br />

be made a Freemason . This is followed by an<br />

account <strong>of</strong> what Dermott calls "Modern<br />

Masonry," that is, the system pursued by the<br />

original <strong>Grand</strong> Lodge <strong>of</strong> England, and <strong>of</strong> the<br />

differences existing between it and " Ancient<br />

Masonry," or the system <strong>of</strong> his own <strong>Grand</strong><br />

Lodge . He contends that there are material<br />

differences between the two systems ; that <strong>of</strong><br />

the Ancients being universal and that <strong>of</strong> the<br />

Moderns not ; a Modern being able with<br />

safety to communicate all his secrets to an<br />

Ancient, while an Ancient cannot communicate<br />

his to a Modern ; a Modern having no<br />

right to be called free and accepted ; all <strong>of</strong><br />

which, in his opinion, show that the Ancients<br />

have secrets which are not in the possession <strong>of</strong><br />

the Moderns . This, he considers, a convinc-

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