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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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34 AFFIRMATION AFRICA<br />

," to communicate to any one a participation<br />

in the spiritual benefits <strong>of</strong> a religious order,"<br />

and he says that such a communication is<br />

called an " affiliation ." - <strong>The</strong> word, as a technical<br />

term, is not found in any <strong>of</strong> the old <strong>Masonic</strong><br />

writers, who always use admission instead<br />

<strong>of</strong> affiliation . <strong>The</strong>re is no precept more<br />

explicitly expressed in the Ancient Constitutions<br />

than that every Mason should belong to<br />

a Lodge. <strong>The</strong> foundation <strong>of</strong> the law which<br />

imposes this duty is to be traced as far back as<br />

the Regius MS ., which is the oldest <strong>Masonic</strong><br />

document now extant, and <strong>of</strong> which the " Secunde<br />

poynt " requires that the Mason work<br />

upon the workday as truly as he can in order<br />

to deserve his hire for the holiday, and that<br />

he shall " truly labour on his deed that he may<br />

well deserve to have his meed." (Lines 269-<br />

274 .) <strong>The</strong> obligation that every Mason should<br />

thus labor is implied in all the subsequent<br />

Constitutions, which always speak <strong>of</strong> Masons<br />

as working members <strong>of</strong> the Fraternity, until we<br />

come to the Charges approved in 1722, which<br />

explicitly state that "every Brother ought<br />

to belong to a Lodge, and to be subject to its<br />

By-Laws and the General Regulations ."<br />

<strong>Grand</strong> Master on the Coast <strong>of</strong> Africa and in<br />

the Islands <strong>of</strong> America, excepting such places<br />

where a Provincial <strong>Grand</strong> Master is already<br />

deputed ." However, in spite <strong>of</strong> these appointments<br />

having been made by the <strong>Grand</strong><br />

Lodge <strong>of</strong> England, there is no trace <strong>of</strong> the establishment<br />

<strong>of</strong> any Lodges in West Africa<br />

until 1792, in which year a Lodge numbered<br />

586 was constituted at Bulam, followed in<br />

1810 by the Torridzonian Lodge at Cape<br />

Coast Castle . <strong>The</strong>re are now on the West<br />

Coast <strong>of</strong> Africa fourteen Lodges warranted<br />

by the <strong>Grand</strong> Lodge <strong>of</strong> England, one holding<br />

an Irish warrant, one under the <strong>Grand</strong> Lodge<br />

<strong>of</strong> Scotland and two German Lodges ; and in<br />

the Negro Republic <strong>of</strong> Liberia a <strong>Grand</strong> Lodge<br />

was constituted in 1867, with nine daughter<br />

Lodges subordinate to it .<br />

In the North <strong>of</strong> Africa there is the <strong>Grand</strong><br />

Lodge <strong>of</strong> Egypt at Cairo with 47 subordinate<br />

Lodges ; both England and Scotland have<br />

established District <strong>Grand</strong> Lodges in Egypt<br />

by consent <strong>of</strong> the former, while Italy, France<br />

and Germany have Lodges at Alexandria and<br />

Cairo.<br />

In Algeria and Morocco French influence<br />

is predominant, but in Tunis there is<br />

A®rmation. <strong>The</strong> question has been an independent <strong>Grand</strong> Lodge, established in<br />

mooted whether a Quaker, or other person 1881 .<br />

having peculiar religious scruples in reference Masonry was introduced into South Africa<br />

to taking oaths, can receive the degrees <strong>of</strong> by the erection <strong>of</strong> a Dutch Lodge (" De Goede<br />

Masonry by taking an affirmation . Now, as Hoop") at Cape Town in 1772, followed by<br />

the obligations <strong>of</strong> Masonry are symbolic in another under the same jurisdiction in 1802,<br />

their character, and the forms in which they and it was not until nine years later that the<br />

are administered constitute the essence <strong>of</strong> the first English Lodge was established there,<br />

symbolism, there cannot be a doubt that the which was gradually followed by others, the<br />

prescribed mode is the only one that ought to Dutch and English Masons working side by<br />

be used, and that affirmations are entirely inadmissible.<br />

<strong>The</strong> London Freemason's Quarterly Provincial <strong>Grand</strong> Master for the District who<br />

side with such harmony that the English<br />

(1828, p. 286) says that "a Quaker's affirmation<br />

is binding." This is not denied : the only <strong>Grand</strong> Master for the Netherlands . In 1860<br />

was appointed in 1829 was also Deputy<br />

question is whether it is admissible . Can the a Scotch Lodge was set up at Cape Town,<br />

obligations be assumed in any but one way, and 35 years later one was erected at Johannesburg<br />

under the <strong>Grand</strong> Lodge <strong>of</strong> Ireland,<br />

unless the ritual be entirely changed? And can<br />

any "man or body <strong>of</strong> men" at this time make so that there are four different <strong>Masonic</strong> bodies<br />

such a change without affecting the universality<br />

<strong>of</strong> Masonry? Bro . Chase (<strong>Masonic</strong> Digest, together in South Africa, viz ., the <strong>Grand</strong><br />

exercising jurisdiction and working amicably<br />

p . 448) says that "conferring the degrees on Lodges <strong>of</strong> England, Ireland and Scotland,<br />

affirmation is no violation <strong>of</strong> the spirit <strong>of</strong> <strong>Freemasonry</strong>,<br />

and neither overthrows nor affects a Under the <strong>Grand</strong> Lodge <strong>of</strong> England there<br />

and the <strong>Grand</strong> Orient <strong>of</strong> the Netherlands .<br />

landmark ." And in this he is sustained by were at the last issue <strong>of</strong> the <strong>Masonic</strong> Yearthe<br />

<strong>Grand</strong> Lodge <strong>of</strong> Maine (1823) ; but the Book, 155 subordinate Lodges arranged in<br />

only other <strong>Grand</strong> Lodges which have expressed 5 Districts, viz ., Central, Eastern and Western<br />

South Africa, Natal and the Transvaal .<br />

an opinion on this subject-namely, those <strong>of</strong><br />

Missouri, Tennessee, Kentucky, Delaware, At the same time there were 16 Lodges<br />

Virginia, and Pennsylvania-have made an owing allegiance to the <strong>Grand</strong> Lodge <strong>of</strong> Ireland,<br />

76 under the Scotch Constitution, di-<br />

opposite decision. <strong>The</strong> entire practise <strong>of</strong><br />

Lodges in America is also against the use vided among the Districts <strong>of</strong> Cape Colony,<br />

<strong>of</strong> an affirmation . But in England Quakers Cape Colony Western Province, Natal, Or-<br />

have been initiated after affirmation, the ange River Colony, Rhodesia and the Transprinciple<br />

being that a form <strong>of</strong> 0 B . - . which the vaal, and 28 under the jurisdiction <strong>of</strong> the<br />

candidate accepts as binding will suffice . <strong>Grand</strong> Orient <strong>of</strong> the Netherlands, besides two<br />

Africa. Anderson (Constitutions, 1738, p . 'German Lodges at Johannesburg.<br />

195) has recorded that in 1735 Richard' On the East Coast <strong>of</strong> the Dark Continent<br />

Hull, Esq., was appointed " Provincial <strong>Grand</strong> there are two Lodges at Nairobi, one <strong>of</strong> them<br />

Master at Gambay in West Africa," that in being English and the other Scotch, and there<br />

1736 David Creighton, M .D ., was appointed is also an English Lodge at Zanzibar .<br />

" Provincial <strong>Grand</strong> Master at Cape Coast ! [E. L . H .]<br />

Castle in Africa," and that in 1737 Capt . Will- ; Africa . In the French Rite <strong>of</strong> Adoption,<br />

iam Douglas was appointed " Provincial the south <strong>of</strong> the Lodge is called Africa .

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