Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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CYRUS<br />
DAGRAN 193<br />
the third is an account given by Nabonidos <strong>of</strong><br />
his restoration <strong>of</strong> the temple <strong>of</strong> the Moon-god<br />
at Haran, and <strong>of</strong> the temples <strong>of</strong> the Sun-god<br />
and <strong>of</strong> Anunit at Sepharvaim .<br />
Cyrus ascended the throne B.c . 559, and<br />
was slain in battle against the MassagetEe,<br />
B.c . 529 . He was followed by Cambyses (son)<br />
until B.c . 521, when he was succeeded by<br />
Smerdis, a Magian usurper, who reigned seven<br />
months. Darius I ., son <strong>of</strong> Hystaspes, a nobleman,<br />
conspired with six others and murdered<br />
Smerdis, when, by device, Darius obtained<br />
the throne over his companions B .c. 521 .<br />
<strong>The</strong> celebrated siege <strong>of</strong> Babylon lasted two<br />
years ; the city finally succumbed to the strategy<br />
<strong>of</strong> General Zopyrus, 516 . Darius reigned<br />
36 years, died B .c . 485 . (C. T . McClenachan,<br />
Zendavesta.)<br />
D . <strong>The</strong> fourth letter <strong>of</strong> the Phoenician, the<br />
Hebrew, the Greek, the Roman, and <strong>of</strong> nearly<br />
all alphabets . In Hebrew it is 1, Daleth, signifying<br />
the door <strong>of</strong> life, a representation <strong>of</strong><br />
which was probably its original hieroglyph,<br />
thus :<br />
1<br />
1 shows the approximation to the Hebrew<br />
Daleth ; 2, the Greek Delta, resembling the<br />
opening <strong>of</strong> a tent . <strong>The</strong> numerical value <strong>of</strong> 'i<br />
is four ; as a Roman numeral it stands for 500 .<br />
<strong>The</strong> Divine name in Hebrew connected with<br />
this letter is 51a1, Daghul, Insignia .<br />
Da Costa, Hippolyto Joseph . A native<br />
<strong>of</strong> Colonia-do-Sacramento, on the river La<br />
Plata. He was made a Freemason in Philadelphia<br />
in the United States and afterward<br />
settled in Lisbon . He was subsequently persecuted<br />
by the Inquisition, and was rescued<br />
only in time to save his life by the aid <strong>of</strong> English<br />
brethren who got him uner the protection<br />
<strong>of</strong> the English flag . He then passed over into<br />
England, where he lived for several years, becoming<br />
a zealous Mason and devoting himself<br />
to <strong>Masonic</strong> literature . In 1811, he published<br />
in London a Narrative <strong>of</strong> his persecution in<br />
Lisbon, by the Inquisition, for the pretended<br />
crime <strong>of</strong> <strong>Freemasonry</strong>, in 2 vols., 8vo. He<br />
wrote also a History <strong>of</strong> the Dionysian Artificers,<br />
in which he attempts to connect <strong>Freemasonry</strong><br />
with the Dionysian and other mysteries <strong>of</strong> the<br />
ancients. He begins with the Eleusinian mysteries,<br />
assuming that Dionysus, Bacchus,<br />
Adonis, Thammuz, and Apollo were all various<br />
names for the sun, whose apparent movements<br />
are represented by the death and resurrection<br />
referred to in the ceremonies . But as the sun<br />
is typified as being dead or hidden for three<br />
months under the horizon, be thinks that these<br />
mysteries must have originated in a cold climate<br />
as far north as latitude 66°, or among a<br />
people living near the polar circle. He therefore<br />
attributes the invention <strong>of</strong> these mys-<br />
2<br />
D<br />
teries to the ancient Scythians or Massagette,<br />
<strong>of</strong> whom he confesses that we know nothing .<br />
He afterward gives the history <strong>of</strong> the Dionysiae<br />
or Orphic mysteries <strong>of</strong> Eleusis, and draws<br />
a successful parallel between the initiation<br />
into these and the <strong>Masonic</strong> initiation . His<br />
disquisitions are marked by much learning,<br />
although his reasoning may not always carry<br />
conviction.<br />
Daetyf . Priests <strong>of</strong> Cybele, in Phrygia, <strong>of</strong><br />
whom there were five, which number could not<br />
be exceeded, and alluded to the salutation and<br />
blessing by the five fingers <strong>of</strong> the hand .<br />
Daduchos. A torch-bearer . <strong>The</strong> title<br />
given to an <strong>of</strong>ficer in the Eleusinian mysteries,<br />
who bore a torch in commemoration <strong>of</strong> the<br />
torch lit by Ceres at the fire <strong>of</strong> Mt . Etna, and<br />
carried by her through the world in her search<br />
for her daughter .<br />
Daedalus. A famous artist and mechanician<br />
whose genealogy is traced in the Greek<br />
myths as having sprung from the old Athenian<br />
race <strong>of</strong> kings, the Erechtheidm. He is said<br />
to have executed the Cretan labyrinth, the<br />
reservoir near Megaris in Sicily, the Temple <strong>of</strong><br />
Apollo at Capua, and the celebrated altar<br />
sculptured with lions on the Libyan coast . He<br />
is said to be the inventor <strong>of</strong> a number <strong>of</strong> the<br />
"Working Tools" used in the various degrees<br />
<strong>of</strong> Masonry, the plumb-line and the ax, most<br />
<strong>of</strong> the tools used in car entry, and <strong>of</strong> glue .<br />
Of him is told the fable <strong>of</strong>~his flying safely over<br />
the fEgean by means <strong>of</strong> wings made by himself<br />
. His nephew, Perdix: is the reputed inventor<strong>of</strong><br />
the third Great Light in Masonry, the<br />
Compasses, which are dedicated to the Craft .<br />
Through envy Da dalus is said to have hurled<br />
his nephew, Perdix, from the Temple Athene .<br />
Dagger. In the high degrees a symbol<br />
<strong>of</strong> <strong>Masonic</strong> vengeance, or the punishment <strong>of</strong><br />
crime . (See Vengeance.)<br />
Dagrain, Louis . A writer in the Amsterdam<br />
Journal <strong>of</strong> November 3, 1735, <strong>of</strong> an article<br />
on the subject <strong>of</strong> <strong>Freemasonry</strong>, which caused<br />
an edict from the States General forbidding<br />
<strong>Masonic</strong> gatherings throughout the country .<br />
(Thory, ActaLat ., ii ., 306.)<br />
Dagran, Louis . President <strong>of</strong> a General<br />
Assembly <strong>of</strong> thirty Lodges held on St . John's<br />
Day, 1756, at <strong>The</strong> Hague, for the formation <strong>of</strong>