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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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CYRUS<br />

DAGRAN 193<br />

the third is an account given by Nabonidos <strong>of</strong><br />

his restoration <strong>of</strong> the temple <strong>of</strong> the Moon-god<br />

at Haran, and <strong>of</strong> the temples <strong>of</strong> the Sun-god<br />

and <strong>of</strong> Anunit at Sepharvaim .<br />

Cyrus ascended the throne B.c . 559, and<br />

was slain in battle against the MassagetEe,<br />

B.c . 529 . He was followed by Cambyses (son)<br />

until B.c . 521, when he was succeeded by<br />

Smerdis, a Magian usurper, who reigned seven<br />

months. Darius I ., son <strong>of</strong> Hystaspes, a nobleman,<br />

conspired with six others and murdered<br />

Smerdis, when, by device, Darius obtained<br />

the throne over his companions B .c. 521 .<br />

<strong>The</strong> celebrated siege <strong>of</strong> Babylon lasted two<br />

years ; the city finally succumbed to the strategy<br />

<strong>of</strong> General Zopyrus, 516 . Darius reigned<br />

36 years, died B .c . 485 . (C. T . McClenachan,<br />

Zendavesta.)<br />

D . <strong>The</strong> fourth letter <strong>of</strong> the Phoenician, the<br />

Hebrew, the Greek, the Roman, and <strong>of</strong> nearly<br />

all alphabets . In Hebrew it is 1, Daleth, signifying<br />

the door <strong>of</strong> life, a representation <strong>of</strong><br />

which was probably its original hieroglyph,<br />

thus :<br />

1<br />

1 shows the approximation to the Hebrew<br />

Daleth ; 2, the Greek Delta, resembling the<br />

opening <strong>of</strong> a tent . <strong>The</strong> numerical value <strong>of</strong> 'i<br />

is four ; as a Roman numeral it stands for 500 .<br />

<strong>The</strong> Divine name in Hebrew connected with<br />

this letter is 51a1, Daghul, Insignia .<br />

Da Costa, Hippolyto Joseph . A native<br />

<strong>of</strong> Colonia-do-Sacramento, on the river La<br />

Plata. He was made a Freemason in Philadelphia<br />

in the United States and afterward<br />

settled in Lisbon . He was subsequently persecuted<br />

by the Inquisition, and was rescued<br />

only in time to save his life by the aid <strong>of</strong> English<br />

brethren who got him uner the protection<br />

<strong>of</strong> the English flag . He then passed over into<br />

England, where he lived for several years, becoming<br />

a zealous Mason and devoting himself<br />

to <strong>Masonic</strong> literature . In 1811, he published<br />

in London a Narrative <strong>of</strong> his persecution in<br />

Lisbon, by the Inquisition, for the pretended<br />

crime <strong>of</strong> <strong>Freemasonry</strong>, in 2 vols., 8vo. He<br />

wrote also a History <strong>of</strong> the Dionysian Artificers,<br />

in which he attempts to connect <strong>Freemasonry</strong><br />

with the Dionysian and other mysteries <strong>of</strong> the<br />

ancients. He begins with the Eleusinian mysteries,<br />

assuming that Dionysus, Bacchus,<br />

Adonis, Thammuz, and Apollo were all various<br />

names for the sun, whose apparent movements<br />

are represented by the death and resurrection<br />

referred to in the ceremonies . But as the sun<br />

is typified as being dead or hidden for three<br />

months under the horizon, be thinks that these<br />

mysteries must have originated in a cold climate<br />

as far north as latitude 66°, or among a<br />

people living near the polar circle. He therefore<br />

attributes the invention <strong>of</strong> these mys-<br />

2<br />

D<br />

teries to the ancient Scythians or Massagette,<br />

<strong>of</strong> whom he confesses that we know nothing .<br />

He afterward gives the history <strong>of</strong> the Dionysiae<br />

or Orphic mysteries <strong>of</strong> Eleusis, and draws<br />

a successful parallel between the initiation<br />

into these and the <strong>Masonic</strong> initiation . His<br />

disquisitions are marked by much learning,<br />

although his reasoning may not always carry<br />

conviction.<br />

Daetyf . Priests <strong>of</strong> Cybele, in Phrygia, <strong>of</strong><br />

whom there were five, which number could not<br />

be exceeded, and alluded to the salutation and<br />

blessing by the five fingers <strong>of</strong> the hand .<br />

Daduchos. A torch-bearer . <strong>The</strong> title<br />

given to an <strong>of</strong>ficer in the Eleusinian mysteries,<br />

who bore a torch in commemoration <strong>of</strong> the<br />

torch lit by Ceres at the fire <strong>of</strong> Mt . Etna, and<br />

carried by her through the world in her search<br />

for her daughter .<br />

Daedalus. A famous artist and mechanician<br />

whose genealogy is traced in the Greek<br />

myths as having sprung from the old Athenian<br />

race <strong>of</strong> kings, the Erechtheidm. He is said<br />

to have executed the Cretan labyrinth, the<br />

reservoir near Megaris in Sicily, the Temple <strong>of</strong><br />

Apollo at Capua, and the celebrated altar<br />

sculptured with lions on the Libyan coast . He<br />

is said to be the inventor <strong>of</strong> a number <strong>of</strong> the<br />

"Working Tools" used in the various degrees<br />

<strong>of</strong> Masonry, the plumb-line and the ax, most<br />

<strong>of</strong> the tools used in car entry, and <strong>of</strong> glue .<br />

Of him is told the fable <strong>of</strong>~his flying safely over<br />

the fEgean by means <strong>of</strong> wings made by himself<br />

. His nephew, Perdix: is the reputed inventor<strong>of</strong><br />

the third Great Light in Masonry, the<br />

Compasses, which are dedicated to the Craft .<br />

Through envy Da dalus is said to have hurled<br />

his nephew, Perdix, from the Temple Athene .<br />

Dagger. In the high degrees a symbol<br />

<strong>of</strong> <strong>Masonic</strong> vengeance, or the punishment <strong>of</strong><br />

crime . (See Vengeance.)<br />

Dagrain, Louis . A writer in the Amsterdam<br />

Journal <strong>of</strong> November 3, 1735, <strong>of</strong> an article<br />

on the subject <strong>of</strong> <strong>Freemasonry</strong>, which caused<br />

an edict from the States General forbidding<br />

<strong>Masonic</strong> gatherings throughout the country .<br />

(Thory, ActaLat ., ii ., 306.)<br />

Dagran, Louis . President <strong>of</strong> a General<br />

Assembly <strong>of</strong> thirty Lodges held on St . John's<br />

Day, 1756, at <strong>The</strong> Hague, for the formation <strong>of</strong>

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