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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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410 KNIGHTS<br />

KNIGHTS<br />

knights were tried, and <strong>of</strong> course, as a foregone<br />

conclusion, condemned . On the 12th <strong>of</strong><br />

May, 1310, fifty-four <strong>of</strong> the knights were publicly<br />

burnt, and on the 18th <strong>of</strong> March, 1313,<br />

De Molay, the <strong>Grand</strong> Master, and the three<br />

principal dignitaries <strong>of</strong> the order, suffered<br />

the same fate . <strong>The</strong>y died faithfully asserting<br />

their innocence <strong>of</strong> all the crimes imputed<br />

to them. <strong>The</strong> Order was now, by the energy<br />

<strong>of</strong> the King <strong>of</strong> France, assisted by the spiritual<br />

authority <strong>of</strong> the pope suppressed throughout<br />

Europe . So much <strong>of</strong> its vast possessions as<br />

were not appropriated by the different sovereigns<br />

to their own use, or to that <strong>of</strong> their f avorites,<br />

was bestowed upon the Order <strong>of</strong> the<br />

Knights <strong>of</strong> Malta, whose acceptance <strong>of</strong> the<br />

donation did not tend to diminish the ill<br />

feeling which had always existed between the<br />

members <strong>of</strong> the two Orders .<br />

As to the story <strong>of</strong> the continuation <strong>of</strong> the<br />

Order, after the death <strong>of</strong> James de Molay, by<br />

Johannes Larmenius, under the authority <strong>of</strong><br />

a charter <strong>of</strong> transmission given to him by<br />

De Molay a few days before his death,<br />

that subject is more appropriately treated<br />

in the history <strong>of</strong> the Order <strong>of</strong> the Temple,<br />

which claims by virtue <strong>of</strong> this charter, to<br />

be the regular successor <strong>of</strong> the ancient<br />

Order .<br />

From the establishment <strong>of</strong> the Order by<br />

Hugh de Payens, until its dissolution during<br />

the Mastership <strong>of</strong> De Molay, twenty-two<br />

<strong>Grand</strong> Masters presided over the Order, <strong>of</strong><br />

whom the following is an accurate list, compiled<br />

on the authority <strong>of</strong> Addison . <strong>The</strong> roll<br />

<strong>of</strong> <strong>Grand</strong> Masters in the Rite <strong>of</strong> Strict Observance,<br />

and that in the Order <strong>of</strong> the Tem-<br />

[Adler, de Drusis], who was well acquainted<br />

with the history and customs <strong>of</strong> Syria, that<br />

the Knights Templar were actually members<br />

<strong>of</strong> the Syriac fraternities ."<br />

Even if this hypothesis were true, although<br />

it might probably suggest the origin <strong>of</strong> the<br />

secret reception <strong>of</strong> the Templars, it would not<br />

explain the connection <strong>of</strong> the modern Templars<br />

with the Freemasons, because there is no<br />

evidence that these Syriac fraternities were<br />

<strong>Masonic</strong> .<br />

<strong>The</strong>re are four sources from which the <strong>Masonic</strong><br />

Templars are said to have derived their<br />

existence ; making, therefore, as many different<br />

divisions <strong>of</strong> the Order .<br />

1 . <strong>The</strong> Templars who claim John Mark<br />

Larmenius as the successor <strong>of</strong> James de<br />

Molay .<br />

2. Those who recognize Peter d'Aumont as<br />

the successor <strong>of</strong> De Molay .<br />

3. Those who derive their Templarism<br />

from the Count Beaujeu, the nephew <strong>of</strong><br />

Mola<br />

4. Those who claim an independent origin,<br />

and repudiate alike the authority <strong>of</strong> Larmenius,<br />

<strong>of</strong> Aumont, and <strong>of</strong> Beaujeu .<br />

From the first class spring the Templars <strong>of</strong><br />

France, who pr<strong>of</strong>essed to have continued the<br />

Order by authority <strong>of</strong> a charter given by De<br />

Molay to Larmenius. This body <strong>of</strong> Templars<br />

designate themselves as the "Order <strong>of</strong> the<br />

Temple." Its seat is in Paris . <strong>The</strong> Duke <strong>of</strong><br />

Sussex received from it the degree and the authority<br />

to establish a <strong>Grand</strong> Conclave in England.<br />

He did so ; and convened that body<br />

once, but only once. During the remaining<br />

years <strong>of</strong> his life, Templarism had no activity<br />

m England, as he discountenanced all Chrisplar,<br />

differ in several names ;<br />

are destitute <strong>of</strong> authenticity .<br />

but these rolls<br />

1. Hugh de Payens, elected in 1118.<br />

2. Robert <strong>of</strong> Burgundy, " 1136.<br />

3 . Everard de Barri, 1146.<br />

4 . Bernard de Tremellay, " 1151 .<br />

5 . Bertrand de Blanquefort, " 1154.<br />

91<br />

6. Philip <strong>of</strong> Naplous,<br />

1167.<br />

7. Odo de St . Amand, " 1170.<br />

8 . Arnold de Troye, " 1180.<br />

9. Gerard de Ridefort, " 1185.<br />

10. Brother Walter,<br />

1189.<br />

11 . Robert de Sable, " 1191.<br />

12. Gilbert Horal, " 1195.<br />

13. Philip de Plessis, " 1201 .<br />

14. William de Chartres, " 1217.<br />

15. Peter de Montaigu, " 1218.<br />

16. Hermann de Perigord, " 1236.<br />

17 . William de Sonnac, 1245.<br />

18 . Reginald de Vichier, " 1252.<br />

19 . Thomas Berard, " 1256.<br />

20. William de Beaujeu, " 1273.<br />

21. <strong>The</strong>obald de Gaudini, " 1291 .<br />

22 . James de Molay, 1297.<br />

(See Trans . Quar . Car., vol. XX.)<br />

Knights Templar, <strong>Masonic</strong>. <strong>The</strong> connection<br />

<strong>of</strong> the Knights Templar with the Freemasons<br />

may much more plausibly be traced<br />

than that <strong>of</strong> the Knights <strong>of</strong> Malta . Yet, unfortunately,<br />

the sources from which informa-<br />

`{<br />

tion is to be derived are for the most part<br />

traditionary ; authentic dates and documents<br />

are wanting. Tradition has always been inclined<br />

to trace the connection to an early period,<br />

and to give to the Templar system <strong>of</strong><br />

secret reception a <strong>Masonic</strong> character, derived<br />

from their association during the Crusades<br />

with the mystical Society <strong>of</strong> the Assassins in<br />

Syria . Lawrie (Hist ., p . 87), or Sir David<br />

Brewster, the real author <strong>of</strong> the work which<br />

bears Lawrie's name, embodies the tradition<br />

in this form :<br />

"Almost all the secret associations <strong>of</strong> the<br />

ancients either flourished or originated in<br />

Syria and the adjacent countries . It was<br />

here that the Dionysian artists, the Essenes<br />

and the Kasideans arose . From this country<br />

also came several members <strong>of</strong> that trading association<br />

<strong>of</strong> Masons which appeared in Europe<br />

during the dark ages ; and we axe assured,<br />

that, notwithstanding the unfavorable condition<br />

<strong>of</strong> that province, there exists at this<br />

day, on Mount Libanus, one <strong>of</strong> these Syriac<br />

fraternities . As the Order <strong>of</strong> the Templars<br />

therefore, was originally formed in Syria, and<br />

existed there for a considerable time, it would<br />

be no improbable supposition that they received<br />

their <strong>Masonic</strong> knowledge from the<br />

Lodges in that quarter . But we are fortunately,<br />

in this case, not left to conjecture, for<br />

we are expressly informed by a foreign author

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