Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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410 KNIGHTS<br />
KNIGHTS<br />
knights were tried, and <strong>of</strong> course, as a foregone<br />
conclusion, condemned . On the 12th <strong>of</strong><br />
May, 1310, fifty-four <strong>of</strong> the knights were publicly<br />
burnt, and on the 18th <strong>of</strong> March, 1313,<br />
De Molay, the <strong>Grand</strong> Master, and the three<br />
principal dignitaries <strong>of</strong> the order, suffered<br />
the same fate . <strong>The</strong>y died faithfully asserting<br />
their innocence <strong>of</strong> all the crimes imputed<br />
to them. <strong>The</strong> Order was now, by the energy<br />
<strong>of</strong> the King <strong>of</strong> France, assisted by the spiritual<br />
authority <strong>of</strong> the pope suppressed throughout<br />
Europe . So much <strong>of</strong> its vast possessions as<br />
were not appropriated by the different sovereigns<br />
to their own use, or to that <strong>of</strong> their f avorites,<br />
was bestowed upon the Order <strong>of</strong> the<br />
Knights <strong>of</strong> Malta, whose acceptance <strong>of</strong> the<br />
donation did not tend to diminish the ill<br />
feeling which had always existed between the<br />
members <strong>of</strong> the two Orders .<br />
As to the story <strong>of</strong> the continuation <strong>of</strong> the<br />
Order, after the death <strong>of</strong> James de Molay, by<br />
Johannes Larmenius, under the authority <strong>of</strong><br />
a charter <strong>of</strong> transmission given to him by<br />
De Molay a few days before his death,<br />
that subject is more appropriately treated<br />
in the history <strong>of</strong> the Order <strong>of</strong> the Temple,<br />
which claims by virtue <strong>of</strong> this charter, to<br />
be the regular successor <strong>of</strong> the ancient<br />
Order .<br />
From the establishment <strong>of</strong> the Order by<br />
Hugh de Payens, until its dissolution during<br />
the Mastership <strong>of</strong> De Molay, twenty-two<br />
<strong>Grand</strong> Masters presided over the Order, <strong>of</strong><br />
whom the following is an accurate list, compiled<br />
on the authority <strong>of</strong> Addison . <strong>The</strong> roll<br />
<strong>of</strong> <strong>Grand</strong> Masters in the Rite <strong>of</strong> Strict Observance,<br />
and that in the Order <strong>of</strong> the Tem-<br />
[Adler, de Drusis], who was well acquainted<br />
with the history and customs <strong>of</strong> Syria, that<br />
the Knights Templar were actually members<br />
<strong>of</strong> the Syriac fraternities ."<br />
Even if this hypothesis were true, although<br />
it might probably suggest the origin <strong>of</strong> the<br />
secret reception <strong>of</strong> the Templars, it would not<br />
explain the connection <strong>of</strong> the modern Templars<br />
with the Freemasons, because there is no<br />
evidence that these Syriac fraternities were<br />
<strong>Masonic</strong> .<br />
<strong>The</strong>re are four sources from which the <strong>Masonic</strong><br />
Templars are said to have derived their<br />
existence ; making, therefore, as many different<br />
divisions <strong>of</strong> the Order .<br />
1 . <strong>The</strong> Templars who claim John Mark<br />
Larmenius as the successor <strong>of</strong> James de<br />
Molay .<br />
2. Those who recognize Peter d'Aumont as<br />
the successor <strong>of</strong> De Molay .<br />
3. Those who derive their Templarism<br />
from the Count Beaujeu, the nephew <strong>of</strong><br />
Mola<br />
4. Those who claim an independent origin,<br />
and repudiate alike the authority <strong>of</strong> Larmenius,<br />
<strong>of</strong> Aumont, and <strong>of</strong> Beaujeu .<br />
From the first class spring the Templars <strong>of</strong><br />
France, who pr<strong>of</strong>essed to have continued the<br />
Order by authority <strong>of</strong> a charter given by De<br />
Molay to Larmenius. This body <strong>of</strong> Templars<br />
designate themselves as the "Order <strong>of</strong> the<br />
Temple." Its seat is in Paris . <strong>The</strong> Duke <strong>of</strong><br />
Sussex received from it the degree and the authority<br />
to establish a <strong>Grand</strong> Conclave in England.<br />
He did so ; and convened that body<br />
once, but only once. During the remaining<br />
years <strong>of</strong> his life, Templarism had no activity<br />
m England, as he discountenanced all Chrisplar,<br />
differ in several names ;<br />
are destitute <strong>of</strong> authenticity .<br />
but these rolls<br />
1. Hugh de Payens, elected in 1118.<br />
2. Robert <strong>of</strong> Burgundy, " 1136.<br />
3 . Everard de Barri, 1146.<br />
4 . Bernard de Tremellay, " 1151 .<br />
5 . Bertrand de Blanquefort, " 1154.<br />
91<br />
6. Philip <strong>of</strong> Naplous,<br />
1167.<br />
7. Odo de St . Amand, " 1170.<br />
8 . Arnold de Troye, " 1180.<br />
9. Gerard de Ridefort, " 1185.<br />
10. Brother Walter,<br />
1189.<br />
11 . Robert de Sable, " 1191.<br />
12. Gilbert Horal, " 1195.<br />
13. Philip de Plessis, " 1201 .<br />
14. William de Chartres, " 1217.<br />
15. Peter de Montaigu, " 1218.<br />
16. Hermann de Perigord, " 1236.<br />
17 . William de Sonnac, 1245.<br />
18 . Reginald de Vichier, " 1252.<br />
19 . Thomas Berard, " 1256.<br />
20. William de Beaujeu, " 1273.<br />
21. <strong>The</strong>obald de Gaudini, " 1291 .<br />
22 . James de Molay, 1297.<br />
(See Trans . Quar . Car., vol. XX.)<br />
Knights Templar, <strong>Masonic</strong>. <strong>The</strong> connection<br />
<strong>of</strong> the Knights Templar with the Freemasons<br />
may much more plausibly be traced<br />
than that <strong>of</strong> the Knights <strong>of</strong> Malta . Yet, unfortunately,<br />
the sources from which informa-<br />
`{<br />
tion is to be derived are for the most part<br />
traditionary ; authentic dates and documents<br />
are wanting. Tradition has always been inclined<br />
to trace the connection to an early period,<br />
and to give to the Templar system <strong>of</strong><br />
secret reception a <strong>Masonic</strong> character, derived<br />
from their association during the Crusades<br />
with the mystical Society <strong>of</strong> the Assassins in<br />
Syria . Lawrie (Hist ., p . 87), or Sir David<br />
Brewster, the real author <strong>of</strong> the work which<br />
bears Lawrie's name, embodies the tradition<br />
in this form :<br />
"Almost all the secret associations <strong>of</strong> the<br />
ancients either flourished or originated in<br />
Syria and the adjacent countries . It was<br />
here that the Dionysian artists, the Essenes<br />
and the Kasideans arose . From this country<br />
also came several members <strong>of</strong> that trading association<br />
<strong>of</strong> Masons which appeared in Europe<br />
during the dark ages ; and we axe assured,<br />
that, notwithstanding the unfavorable condition<br />
<strong>of</strong> that province, there exists at this<br />
day, on Mount Libanus, one <strong>of</strong> these Syriac<br />
fraternities . As the Order <strong>of</strong> the Templars<br />
therefore, was originally formed in Syria, and<br />
existed there for a considerable time, it would<br />
be no improbable supposition that they received<br />
their <strong>Masonic</strong> knowledge from the<br />
Lodges in that quarter . But we are fortunately,<br />
in this case, not left to conjecture, for<br />
we are expressly informed by a foreign author