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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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BROTHERLY<br />

BRUCE 121<br />

fraternities <strong>of</strong> the Middle Ages assumed the<br />

same title to designate any association <strong>of</strong> men<br />

engaged in the same common object, governed<br />

by the same rules, and united by an identical<br />

interest. <strong>The</strong> association or Fraternity <strong>of</strong><br />

Freemasons is, in this sense, called a brotherhood<br />

.<br />

Brotherly Kiss. See Kiss . Fraternal.<br />

Brotherly Love. At a very early period<br />

in the course <strong>of</strong> his initiation, a candidate for<br />

the mysteries <strong>of</strong> <strong>Freemasonry</strong> is informed that<br />

the great principles <strong>of</strong> the Order are BROTH-<br />

ERLY LOVE, RELIEF, and TRUTH . <strong>The</strong>se virtues<br />

are illustrated, and their practise recommended<br />

to the aspirant, at every step <strong>of</strong> his<br />

progress ; and the instruction, though continually<br />

varied in its mode, is so constantly repeated,<br />

as infallibly to impress upon his mind<br />

their absolute necessity in the constitution <strong>of</strong> a<br />

good Mason .<br />

BROTHERLY LOVE might very well be supposed<br />

to be an ingredient in the organization<br />

<strong>of</strong> a society so peculiarly constituted as that<br />

<strong>of</strong> <strong>Freemasonry</strong>. But the Brotherly Love<br />

which we inculcate is not a mere abstraction,<br />

nor is its character left to any general and careless<br />

understanding <strong>of</strong> the candidate, who<br />

might be disposed to give much or little <strong>of</strong> it<br />

to his brethren, according to the peculiar constitution<br />

<strong>of</strong> his own mind, or the extent <strong>of</strong> his<br />

own generous or selfish feelings . It is, on the<br />

contrary, closely defined ; its object plainly<br />

denoted ; and the very mode and manner <strong>of</strong><br />

its practise detailed in words, and illustrated<br />

by symbols, so as to give neither cause for<br />

error nor apology for indifference .<br />

Every Mason is acquainted with the Five<br />

Points <strong>of</strong> Fellowship-he knows their symbolic<br />

meaning-he can never forget the interesting<br />

incidents that accompanied their<br />

explanation ; and while he has this knowledge,<br />

and retains this remembrance, he can be<br />

at no loss to understand what are his duties,<br />

and what must be his conduct, in relation to<br />

the principle <strong>of</strong> Brotherly Love. (See Points<br />

<strong>of</strong> Fellowship .)<br />

Brothers <strong>of</strong> the Bridge . See Bridge<br />

Builders <strong>of</strong> the Middle Ages .<br />

Brothers <strong>of</strong> the Rosy Cross . See Rosicrucianism<br />

.<br />

Brown, Dr. John. See Latin Lodge.<br />

Browne, John. In 1798 John Browne<br />

published, in London, a work entitled <strong>The</strong><br />

Master Key through all the Degrees <strong>of</strong> a Free-<br />

Mason's Lodge, to which is added, Eulogiums<br />

and Illustrations upon <strong>Freemasonry</strong> . In 1802,<br />

he published a second edition under the title <strong>of</strong><br />

Browne's <strong>Masonic</strong> Master Key through the<br />

three degrees, by way <strong>of</strong> polyglot . Under the<br />

sanction <strong>of</strong> the Craft in general, containing the<br />

exact mode <strong>of</strong> working, initiation, passing and<br />

raising to the sublime degree <strong>of</strong> a Master . Also,<br />

the several duties <strong>of</strong> the Master, <strong>of</strong>ficers, and<br />

brethren while in the Lodge, with every requisite<br />

to render the accomplished Mason an explanation<br />

<strong>of</strong> all the hieroglyphics . <strong>The</strong> whole interspersed<br />

with illustrations on <strong>The</strong>ology, Astronomy,<br />

Architecture, Arts, Sciences, &c ., many <strong>of</strong><br />

which are by the editor . Browne had been, he<br />

says, the Past Master <strong>of</strong> six Lodges, and wrote<br />

his work not as an <strong>of</strong>fensive exposition, but as<br />

a means <strong>of</strong> giving Masons a knowledge <strong>of</strong> the<br />

ritual . It is considered to be a very complete<br />

representation <strong>of</strong> the Prestonian lectures, and<br />

as such was incorporated by Krause in his<br />

drei altesten Kunsturkunden. <strong>The</strong> work is<br />

printed in a very complicated cipher, the key<br />

to which, and without which the book is<br />

wholly unintelligible, was, by way <strong>of</strong> caution,<br />

delivered only personally and to none but<br />

those who had reached the Third Degree .<br />

<strong>The</strong> explanation <strong>of</strong> this "mystical key," as<br />

Browne calls it, is as follows : <strong>The</strong> word<br />

Browne supplies the vowels, thus, b r o w n e~<br />

aeiouy<br />

and these six vowels in turn represent six let-<br />

a e i o u y.<br />

ters,<br />

Initial capitals are <strong>of</strong><br />

' kcolnu<br />

no value, and supernumerary letters are <strong>of</strong>ten<br />

inserted . <strong>The</strong> words are kept separate, but<br />

the letters <strong>of</strong> one word are <strong>of</strong>ten divided between<br />

two or three . Much therefore is left to<br />

the shrewdness <strong>of</strong> the decipherer . <strong>The</strong> initial<br />

sentence <strong>of</strong> the work may be adduced as a<br />

specimen . Ubs Rplrbsrt wbss ostm ronwprn<br />

Pongth Mrlwdgr, which is thus deciphered :<br />

Please to assist me in opening the Lodge. <strong>The</strong><br />

work is now exceedingly rare .<br />

Bru. See Vielle Bru, Rite <strong>of</strong>.<br />

Bruce, Robert . <strong>The</strong> introduction <strong>of</strong> <strong>Freemasonry</strong><br />

into Scotland has been attributed<br />

by some writers to Robert, King <strong>of</strong> Scotland,<br />

commonly called Robert Bruce, who is said to<br />

have established in 1314 the Order <strong>of</strong> Herodom,<br />

for the reception <strong>of</strong> those Knights Templars<br />

who had taken refuge in his dominions<br />

from the persecutions <strong>of</strong> the Pope and the King<br />

<strong>of</strong> France . Thory (Act. Lat ., i ., 6) copies the<br />

following from a manuscript in the library<br />

<strong>of</strong> the Mother Lodge <strong>of</strong> the Philosophical<br />

Rite :<br />

"Robert Bruce, King <strong>of</strong> Scotland, under the<br />

name <strong>of</strong> Robert the First, created, on the<br />

24th June, 1314, after the battle <strong>of</strong> Bannockburn,<br />

the Order <strong>of</strong> St. Andrew <strong>of</strong> the Thistle,<br />

to which has been since united that <strong>of</strong> Herodom<br />

(H-D-M) for the sake <strong>of</strong> the Scotch Masons,<br />

who composed a part <strong>of</strong> the thirty thousand<br />

men with whom he had conquered an<br />

army <strong>of</strong> a hundred thousand Englishmen .<br />

He reserved, in perpetuity, to himself and his<br />

successors, the title <strong>of</strong> <strong>Grand</strong> Master. He<br />

founded the Royal <strong>Grand</strong> Lodge <strong>of</strong> the Order<br />

<strong>of</strong> H-D-M at Kilwinning, and died, full <strong>of</strong><br />

glory and honours, the 9th <strong>of</strong> July, 1329 ."<br />

Dr. Oliver (Landm ., ii ., 13), referring to the<br />

abolition <strong>of</strong> the Templar Order in England,<br />

when the Knights were compelled to enter<br />

the Preceptories <strong>of</strong> the Knights <strong>of</strong> St . John, as<br />

dependents, says :<br />

" In Scotland, Edward, who had overrun<br />

the country at the time, endeavoured to pursue<br />

the same course ; but, on summoning the<br />

Knights to appear, only two, Walter de Clifton,<br />

the <strong>Grand</strong> Preceptor, and another, came<br />

forward . On their examination, they confessed<br />

that all the rest had fled ; and as Bruce

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