Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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BROTHERLY<br />
BRUCE 121<br />
fraternities <strong>of</strong> the Middle Ages assumed the<br />
same title to designate any association <strong>of</strong> men<br />
engaged in the same common object, governed<br />
by the same rules, and united by an identical<br />
interest. <strong>The</strong> association or Fraternity <strong>of</strong><br />
Freemasons is, in this sense, called a brotherhood<br />
.<br />
Brotherly Kiss. See Kiss . Fraternal.<br />
Brotherly Love. At a very early period<br />
in the course <strong>of</strong> his initiation, a candidate for<br />
the mysteries <strong>of</strong> <strong>Freemasonry</strong> is informed that<br />
the great principles <strong>of</strong> the Order are BROTH-<br />
ERLY LOVE, RELIEF, and TRUTH . <strong>The</strong>se virtues<br />
are illustrated, and their practise recommended<br />
to the aspirant, at every step <strong>of</strong> his<br />
progress ; and the instruction, though continually<br />
varied in its mode, is so constantly repeated,<br />
as infallibly to impress upon his mind<br />
their absolute necessity in the constitution <strong>of</strong> a<br />
good Mason .<br />
BROTHERLY LOVE might very well be supposed<br />
to be an ingredient in the organization<br />
<strong>of</strong> a society so peculiarly constituted as that<br />
<strong>of</strong> <strong>Freemasonry</strong>. But the Brotherly Love<br />
which we inculcate is not a mere abstraction,<br />
nor is its character left to any general and careless<br />
understanding <strong>of</strong> the candidate, who<br />
might be disposed to give much or little <strong>of</strong> it<br />
to his brethren, according to the peculiar constitution<br />
<strong>of</strong> his own mind, or the extent <strong>of</strong> his<br />
own generous or selfish feelings . It is, on the<br />
contrary, closely defined ; its object plainly<br />
denoted ; and the very mode and manner <strong>of</strong><br />
its practise detailed in words, and illustrated<br />
by symbols, so as to give neither cause for<br />
error nor apology for indifference .<br />
Every Mason is acquainted with the Five<br />
Points <strong>of</strong> Fellowship-he knows their symbolic<br />
meaning-he can never forget the interesting<br />
incidents that accompanied their<br />
explanation ; and while he has this knowledge,<br />
and retains this remembrance, he can be<br />
at no loss to understand what are his duties,<br />
and what must be his conduct, in relation to<br />
the principle <strong>of</strong> Brotherly Love. (See Points<br />
<strong>of</strong> Fellowship .)<br />
Brothers <strong>of</strong> the Bridge . See Bridge<br />
Builders <strong>of</strong> the Middle Ages .<br />
Brothers <strong>of</strong> the Rosy Cross . See Rosicrucianism<br />
.<br />
Brown, Dr. John. See Latin Lodge.<br />
Browne, John. In 1798 John Browne<br />
published, in London, a work entitled <strong>The</strong><br />
Master Key through all the Degrees <strong>of</strong> a Free-<br />
Mason's Lodge, to which is added, Eulogiums<br />
and Illustrations upon <strong>Freemasonry</strong> . In 1802,<br />
he published a second edition under the title <strong>of</strong><br />
Browne's <strong>Masonic</strong> Master Key through the<br />
three degrees, by way <strong>of</strong> polyglot . Under the<br />
sanction <strong>of</strong> the Craft in general, containing the<br />
exact mode <strong>of</strong> working, initiation, passing and<br />
raising to the sublime degree <strong>of</strong> a Master . Also,<br />
the several duties <strong>of</strong> the Master, <strong>of</strong>ficers, and<br />
brethren while in the Lodge, with every requisite<br />
to render the accomplished Mason an explanation<br />
<strong>of</strong> all the hieroglyphics . <strong>The</strong> whole interspersed<br />
with illustrations on <strong>The</strong>ology, Astronomy,<br />
Architecture, Arts, Sciences, &c ., many <strong>of</strong><br />
which are by the editor . Browne had been, he<br />
says, the Past Master <strong>of</strong> six Lodges, and wrote<br />
his work not as an <strong>of</strong>fensive exposition, but as<br />
a means <strong>of</strong> giving Masons a knowledge <strong>of</strong> the<br />
ritual . It is considered to be a very complete<br />
representation <strong>of</strong> the Prestonian lectures, and<br />
as such was incorporated by Krause in his<br />
drei altesten Kunsturkunden. <strong>The</strong> work is<br />
printed in a very complicated cipher, the key<br />
to which, and without which the book is<br />
wholly unintelligible, was, by way <strong>of</strong> caution,<br />
delivered only personally and to none but<br />
those who had reached the Third Degree .<br />
<strong>The</strong> explanation <strong>of</strong> this "mystical key," as<br />
Browne calls it, is as follows : <strong>The</strong> word<br />
Browne supplies the vowels, thus, b r o w n e~<br />
aeiouy<br />
and these six vowels in turn represent six let-<br />
a e i o u y.<br />
ters,<br />
Initial capitals are <strong>of</strong><br />
' kcolnu<br />
no value, and supernumerary letters are <strong>of</strong>ten<br />
inserted . <strong>The</strong> words are kept separate, but<br />
the letters <strong>of</strong> one word are <strong>of</strong>ten divided between<br />
two or three . Much therefore is left to<br />
the shrewdness <strong>of</strong> the decipherer . <strong>The</strong> initial<br />
sentence <strong>of</strong> the work may be adduced as a<br />
specimen . Ubs Rplrbsrt wbss ostm ronwprn<br />
Pongth Mrlwdgr, which is thus deciphered :<br />
Please to assist me in opening the Lodge. <strong>The</strong><br />
work is now exceedingly rare .<br />
Bru. See Vielle Bru, Rite <strong>of</strong>.<br />
Bruce, Robert . <strong>The</strong> introduction <strong>of</strong> <strong>Freemasonry</strong><br />
into Scotland has been attributed<br />
by some writers to Robert, King <strong>of</strong> Scotland,<br />
commonly called Robert Bruce, who is said to<br />
have established in 1314 the Order <strong>of</strong> Herodom,<br />
for the reception <strong>of</strong> those Knights Templars<br />
who had taken refuge in his dominions<br />
from the persecutions <strong>of</strong> the Pope and the King<br />
<strong>of</strong> France . Thory (Act. Lat ., i ., 6) copies the<br />
following from a manuscript in the library<br />
<strong>of</strong> the Mother Lodge <strong>of</strong> the Philosophical<br />
Rite :<br />
"Robert Bruce, King <strong>of</strong> Scotland, under the<br />
name <strong>of</strong> Robert the First, created, on the<br />
24th June, 1314, after the battle <strong>of</strong> Bannockburn,<br />
the Order <strong>of</strong> St. Andrew <strong>of</strong> the Thistle,<br />
to which has been since united that <strong>of</strong> Herodom<br />
(H-D-M) for the sake <strong>of</strong> the Scotch Masons,<br />
who composed a part <strong>of</strong> the thirty thousand<br />
men with whom he had conquered an<br />
army <strong>of</strong> a hundred thousand Englishmen .<br />
He reserved, in perpetuity, to himself and his<br />
successors, the title <strong>of</strong> <strong>Grand</strong> Master. He<br />
founded the Royal <strong>Grand</strong> Lodge <strong>of</strong> the Order<br />
<strong>of</strong> H-D-M at Kilwinning, and died, full <strong>of</strong><br />
glory and honours, the 9th <strong>of</strong> July, 1329 ."<br />
Dr. Oliver (Landm ., ii ., 13), referring to the<br />
abolition <strong>of</strong> the Templar Order in England,<br />
when the Knights were compelled to enter<br />
the Preceptories <strong>of</strong> the Knights <strong>of</strong> St . John, as<br />
dependents, says :<br />
" In Scotland, Edward, who had overrun<br />
the country at the time, endeavoured to pursue<br />
the same course ; but, on summoning the<br />
Knights to appear, only two, Walter de Clifton,<br />
the <strong>Grand</strong> Preceptor, and another, came<br />
forward . On their examination, they confessed<br />
that all the rest had fled ; and as Bruce