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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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170 COMMITTEE<br />

COMMUNICATION<br />

<strong>Masonic</strong> jurisprudence they would be mistaken<br />

in supposing tint these advantages<br />

must necessarily make them <strong>Masonic</strong> lawyers .<br />

Ex quovis ligno non fit Mercurius . It is not<br />

every man that will make a lawyer . A peculiar<br />

turn <strong>of</strong> mind and a habit <strong>of</strong> close reasoning,<br />

as well as a thorough acquaintance with<br />

the law itself, are required to fit one for the<br />

investigation <strong>of</strong> questions <strong>of</strong> jurisprudence .<br />

Reporters, therefore, should assume the task<br />

<strong>of</strong> adjudicating points <strong>of</strong> law with much diffidence.<br />

<strong>The</strong>y should not pretend to make a<br />

decision ex cathedra, but only to express an<br />

opinion ; and that opinion they should attempt<br />

to sustain by arguments that may convince<br />

their readers. Dogmatism is entirely<br />

out <strong>of</strong> place in a <strong>Masonic</strong> report on foreign<br />

correspondence.<br />

But if tediousness and dogmatism are displeasing,<br />

how much more <strong>of</strong>fensive must be<br />

rudeness and personality . Courtesy is a <strong>Masonic</strong><br />

as well as a knightly virtue, and the<br />

reporter who takes advantage <strong>of</strong> his <strong>of</strong>ficial<br />

position to speak rudely <strong>of</strong> his brethren, or<br />

makes his report the vehicle <strong>of</strong> scurrility and<br />

abuse, most strangely forgets the duty and<br />

respect which he owes to the <strong>Grand</strong> Lodge<br />

which he represents and the Fraternity to<br />

which he addresses himself .<br />

And, lastly, a few words as to style . <strong>The</strong>se<br />

reports, I have already said, constitute an<br />

important feature <strong>of</strong> asonic literature . It<br />

should be, then, the object and aim <strong>of</strong> everyone<br />

to give to them a tone and character<br />

which shall reflect honor on the society whence<br />

they emanate, and enhance the reputation <strong>of</strong><br />

their authors. <strong>The</strong> style cannot always be<br />

scholarly, but it should always be chaste ; it<br />

may sometimes want eloquence, but it should<br />

never be marked by vulgarity . Coarseness <strong>of</strong><br />

language and slang phrases are manifestly out<br />

<strong>of</strong> place in a paper which treats <strong>of</strong> subjects<br />

such as naturally belong to a <strong>Masonic</strong> document.<br />

Wit and humor we would not, <strong>of</strong> course,<br />

exclude . <strong>The</strong> Horatian maxim bids us sometimes<br />

to unbend, and old Menander thought<br />

it would not do always to appear wise. Even<br />

the solemn Johnson could sometimes perpetrate<br />

a joke, and Sidney Smith has enlivened<br />

his lectures on moral philosophy with numerous<br />

witticisms . <strong>The</strong>re are those who delight in<br />

the stateliness <strong>of</strong> Coleridge ; but for ourselves<br />

we do not object to the levity <strong>of</strong> Lamb, though<br />

we would not care to descend to the vulgarity<br />

<strong>of</strong> Rabelais .<br />

To sum up the whole matter in a few<br />

words, these reports on foreign correspondence<br />

should be succinct and, if you please, elaborate<br />

chronicles <strong>of</strong> all passing events in the <strong>Masonic</strong><br />

world ; they should express the opinions<br />

<strong>of</strong> their authors on points <strong>of</strong> <strong>Masonic</strong> law, not<br />

as judicial dicta, but simply as opinions, not<br />

to be dogmatically enforced, but to be sustained<br />

and supported by the best arguments<br />

that the writers can produce ; they should not<br />

be made the vehicles <strong>of</strong> personal abuse or<br />

vituperation ; and, lastly, they should be<br />

clothed in language worthy <strong>of</strong> the literature <strong>of</strong><br />

the Order .<br />

Committee, Private. <strong>The</strong> well-known<br />

regulation which forbids private committees<br />

in the Lodge, that is, select conversations between<br />

two or more members, in which the<br />

other members are not permitted to join, is<br />

derived from the Old Charges : "You are not<br />

to hold private committees or separate conversation,<br />

without leave from the Master, nor<br />

to talk <strong>of</strong> anything impertinent or unseemly,<br />

nor to interrupt the Master or Wardens, or<br />

any brother speaking to the Master:" (Constitutions,<br />

1723, p. 53 .)<br />

Committee, Report <strong>of</strong>. See Report <strong>of</strong> a<br />

Committee .<br />

Common Gavel . See Gavel.<br />

Communication . <strong>The</strong> meeting <strong>of</strong> a<br />

Lodge is so called . <strong>The</strong>re is a peculiar significance<br />

in this term . "To communicate,"<br />

which in the Old English form, was "to common,'<br />

originally meant to share in common<br />

with others . <strong>The</strong> great sacrament <strong>of</strong> the Christian<br />

church, which denotes a participation in<br />

the mysteries <strong>of</strong> the religion and a fellowship<br />

in the church, is called a "communion,"<br />

which is fundamentally the same as a "communication,"<br />

for he who partakes <strong>of</strong> the communion<br />

is said "to communicate." Hence, the<br />

meetings <strong>of</strong> <strong>Masonic</strong> Lodges are called communications,<br />

to signify that it is not simply<br />

the ordinary meeting <strong>of</strong> a society for the transaction<br />

<strong>of</strong> business, but that such meeting is the<br />

fellowship <strong>of</strong> men engaged in a common pursuit,<br />

and governed by a common principle,<br />

and that there is therein a communication or<br />

participation <strong>of</strong> those feelings and sentiments<br />

that constitute a true brotherhood .<br />

<strong>The</strong> communications <strong>of</strong> Lodges are regular<br />

or stated and special or emergent . Regular<br />

communications are held under the provision<br />

<strong>of</strong> the by-laws, but special communications<br />

are called by order <strong>of</strong> the Master . It is a<br />

regulation that no special communication can<br />

alter amend, or rescind the proceedings <strong>of</strong> a<br />

re ar communication .<br />

Communication, <strong>Grand</strong> . <strong>The</strong> meeting<br />

<strong>of</strong> a <strong>Grand</strong> Lodge.<br />

Communication <strong>of</strong> Degrees . When the<br />

peculiar mysteries <strong>of</strong> a degree are bestowed<br />

upon a candidate by mere verbal description<br />

<strong>of</strong> the bestower, without his being made to<br />

pass through the constituted ceremonies, the<br />

degree is technically said to be communicated .<br />

This mode is, however, entirely confined in<br />

America to the Ancient and Accepted Scottish<br />

Rite . <strong>The</strong> degrees may in that Rite be thus<br />

conferred in any place where secrecy is secured<br />

; but the prerogative <strong>of</strong> communicating<br />

is restricted to the presiding <strong>of</strong>ficers<br />

<strong>of</strong> bodies <strong>of</strong> the Rite, who may communicate<br />

certain <strong>of</strong> the degrees upon candidates who<br />

have been previously duly elected, and to<br />

Inspectors and Deputy Inspectors-General <strong>of</strong><br />

the Thirty-third Degree, who may communicate<br />

all the degrees <strong>of</strong> the Rite, except the<br />

last, to any persons whom they may deem<br />

qualified to receive them .<br />

Communication, Quarterly . Anciently<br />

<strong>Grand</strong> Lodges, which were then called General<br />

Assemblies <strong>of</strong> the Craft, were held annually .

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