Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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170 COMMITTEE<br />
COMMUNICATION<br />
<strong>Masonic</strong> jurisprudence they would be mistaken<br />
in supposing tint these advantages<br />
must necessarily make them <strong>Masonic</strong> lawyers .<br />
Ex quovis ligno non fit Mercurius . It is not<br />
every man that will make a lawyer . A peculiar<br />
turn <strong>of</strong> mind and a habit <strong>of</strong> close reasoning,<br />
as well as a thorough acquaintance with<br />
the law itself, are required to fit one for the<br />
investigation <strong>of</strong> questions <strong>of</strong> jurisprudence .<br />
Reporters, therefore, should assume the task<br />
<strong>of</strong> adjudicating points <strong>of</strong> law with much diffidence.<br />
<strong>The</strong>y should not pretend to make a<br />
decision ex cathedra, but only to express an<br />
opinion ; and that opinion they should attempt<br />
to sustain by arguments that may convince<br />
their readers. Dogmatism is entirely<br />
out <strong>of</strong> place in a <strong>Masonic</strong> report on foreign<br />
correspondence.<br />
But if tediousness and dogmatism are displeasing,<br />
how much more <strong>of</strong>fensive must be<br />
rudeness and personality . Courtesy is a <strong>Masonic</strong><br />
as well as a knightly virtue, and the<br />
reporter who takes advantage <strong>of</strong> his <strong>of</strong>ficial<br />
position to speak rudely <strong>of</strong> his brethren, or<br />
makes his report the vehicle <strong>of</strong> scurrility and<br />
abuse, most strangely forgets the duty and<br />
respect which he owes to the <strong>Grand</strong> Lodge<br />
which he represents and the Fraternity to<br />
which he addresses himself .<br />
And, lastly, a few words as to style . <strong>The</strong>se<br />
reports, I have already said, constitute an<br />
important feature <strong>of</strong> asonic literature . It<br />
should be, then, the object and aim <strong>of</strong> everyone<br />
to give to them a tone and character<br />
which shall reflect honor on the society whence<br />
they emanate, and enhance the reputation <strong>of</strong><br />
their authors. <strong>The</strong> style cannot always be<br />
scholarly, but it should always be chaste ; it<br />
may sometimes want eloquence, but it should<br />
never be marked by vulgarity . Coarseness <strong>of</strong><br />
language and slang phrases are manifestly out<br />
<strong>of</strong> place in a paper which treats <strong>of</strong> subjects<br />
such as naturally belong to a <strong>Masonic</strong> document.<br />
Wit and humor we would not, <strong>of</strong> course,<br />
exclude . <strong>The</strong> Horatian maxim bids us sometimes<br />
to unbend, and old Menander thought<br />
it would not do always to appear wise. Even<br />
the solemn Johnson could sometimes perpetrate<br />
a joke, and Sidney Smith has enlivened<br />
his lectures on moral philosophy with numerous<br />
witticisms . <strong>The</strong>re are those who delight in<br />
the stateliness <strong>of</strong> Coleridge ; but for ourselves<br />
we do not object to the levity <strong>of</strong> Lamb, though<br />
we would not care to descend to the vulgarity<br />
<strong>of</strong> Rabelais .<br />
To sum up the whole matter in a few<br />
words, these reports on foreign correspondence<br />
should be succinct and, if you please, elaborate<br />
chronicles <strong>of</strong> all passing events in the <strong>Masonic</strong><br />
world ; they should express the opinions<br />
<strong>of</strong> their authors on points <strong>of</strong> <strong>Masonic</strong> law, not<br />
as judicial dicta, but simply as opinions, not<br />
to be dogmatically enforced, but to be sustained<br />
and supported by the best arguments<br />
that the writers can produce ; they should not<br />
be made the vehicles <strong>of</strong> personal abuse or<br />
vituperation ; and, lastly, they should be<br />
clothed in language worthy <strong>of</strong> the literature <strong>of</strong><br />
the Order .<br />
Committee, Private. <strong>The</strong> well-known<br />
regulation which forbids private committees<br />
in the Lodge, that is, select conversations between<br />
two or more members, in which the<br />
other members are not permitted to join, is<br />
derived from the Old Charges : "You are not<br />
to hold private committees or separate conversation,<br />
without leave from the Master, nor<br />
to talk <strong>of</strong> anything impertinent or unseemly,<br />
nor to interrupt the Master or Wardens, or<br />
any brother speaking to the Master:" (Constitutions,<br />
1723, p. 53 .)<br />
Committee, Report <strong>of</strong>. See Report <strong>of</strong> a<br />
Committee .<br />
Common Gavel . See Gavel.<br />
Communication . <strong>The</strong> meeting <strong>of</strong> a<br />
Lodge is so called . <strong>The</strong>re is a peculiar significance<br />
in this term . "To communicate,"<br />
which in the Old English form, was "to common,'<br />
originally meant to share in common<br />
with others . <strong>The</strong> great sacrament <strong>of</strong> the Christian<br />
church, which denotes a participation in<br />
the mysteries <strong>of</strong> the religion and a fellowship<br />
in the church, is called a "communion,"<br />
which is fundamentally the same as a "communication,"<br />
for he who partakes <strong>of</strong> the communion<br />
is said "to communicate." Hence, the<br />
meetings <strong>of</strong> <strong>Masonic</strong> Lodges are called communications,<br />
to signify that it is not simply<br />
the ordinary meeting <strong>of</strong> a society for the transaction<br />
<strong>of</strong> business, but that such meeting is the<br />
fellowship <strong>of</strong> men engaged in a common pursuit,<br />
and governed by a common principle,<br />
and that there is therein a communication or<br />
participation <strong>of</strong> those feelings and sentiments<br />
that constitute a true brotherhood .<br />
<strong>The</strong> communications <strong>of</strong> Lodges are regular<br />
or stated and special or emergent . Regular<br />
communications are held under the provision<br />
<strong>of</strong> the by-laws, but special communications<br />
are called by order <strong>of</strong> the Master . It is a<br />
regulation that no special communication can<br />
alter amend, or rescind the proceedings <strong>of</strong> a<br />
re ar communication .<br />
Communication, <strong>Grand</strong> . <strong>The</strong> meeting<br />
<strong>of</strong> a <strong>Grand</strong> Lodge.<br />
Communication <strong>of</strong> Degrees . When the<br />
peculiar mysteries <strong>of</strong> a degree are bestowed<br />
upon a candidate by mere verbal description<br />
<strong>of</strong> the bestower, without his being made to<br />
pass through the constituted ceremonies, the<br />
degree is technically said to be communicated .<br />
This mode is, however, entirely confined in<br />
America to the Ancient and Accepted Scottish<br />
Rite . <strong>The</strong> degrees may in that Rite be thus<br />
conferred in any place where secrecy is secured<br />
; but the prerogative <strong>of</strong> communicating<br />
is restricted to the presiding <strong>of</strong>ficers<br />
<strong>of</strong> bodies <strong>of</strong> the Rite, who may communicate<br />
certain <strong>of</strong> the degrees upon candidates who<br />
have been previously duly elected, and to<br />
Inspectors and Deputy Inspectors-General <strong>of</strong><br />
the Thirty-third Degree, who may communicate<br />
all the degrees <strong>of</strong> the Rite, except the<br />
last, to any persons whom they may deem<br />
qualified to receive them .<br />
Communication, Quarterly . Anciently<br />
<strong>Grand</strong> Lodges, which were then called General<br />
Assemblies <strong>of</strong> the Craft, were held annually .