Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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316 HALL<br />
HAMBURG<br />
be blue, in a Chapter red, and in a Council<br />
and Commandery black .<br />
In a Lodge room the dais should be elevated<br />
on three steps, and provided with a<br />
pedestal for the Master, while on each side<br />
are seats for the Past Masters, and dignitaries<br />
who may visit the Lodge. <strong>The</strong> pedestal<br />
<strong>of</strong> the Senior Warden in the west should<br />
be elevated on two steps and that <strong>of</strong> the<br />
Junior Warden in the south on one .<br />
A similar arrangement, either permanent<br />
or temporary, should be provided in the<br />
Chapter room for working the intermediate<br />
degrees ; but the eastern dais should be<br />
supplied with three pedestals instead <strong>of</strong> one,<br />
for the reception <strong>of</strong> the <strong>Grand</strong> Council . <strong>The</strong><br />
tabernacle also forms an essential part <strong>of</strong><br />
the Chapter room . This is sometimes<br />
erected in the center <strong>of</strong> the room, although<br />
the consistency <strong>of</strong> the symbolism would<br />
require that the whole room, during the<br />
working <strong>of</strong> the Royal Arch Degree, should<br />
be deemed a tabernacle, and then the veils<br />
would, with propriety, extend from the<br />
ceiling to the floor, and from one side <strong>of</strong> the<br />
room to the other. <strong>The</strong>re are some other<br />
arrangements required in the construction<br />
<strong>of</strong> a Chapter room, <strong>of</strong> which it is unnecessary<br />
to speak .<br />
Councils <strong>of</strong> Royal and Select Masters are<br />
usually held in Chapter rooms, with an entire<br />
disregard <strong>of</strong> the historical teachings<br />
<strong>of</strong> the degrees. In a properly constructed<br />
Council chamber, which, <strong>of</strong> course, would<br />
be in a distinct apartment, there should be<br />
no veils, but nine curtains <strong>of</strong> a stone color ;<br />
and these, except the last, starting from one<br />
side <strong>of</strong> the room, should stop short <strong>of</strong> the<br />
other, so as to form a narrow passage between<br />
the wall and the extremities <strong>of</strong> the<br />
curtains, reaching from the door to the<br />
ninth curtain, which alone should reach<br />
across the entire extent <strong>of</strong> the room . <strong>The</strong>se<br />
are used only in the Select Degree, and can<br />
be removed when the Royal Master is to<br />
be conferred . Unlike a Lodge and Chapter,<br />
in a Council there is no dais or raised platform<br />
; but three tables, <strong>of</strong> a triangular form,<br />
are placed upon the level <strong>of</strong> the floor in the<br />
east . It is, however, very seldom that the<br />
funds <strong>of</strong> a Council will permit <strong>of</strong> the indulgence<br />
in a separate room, and those bodies<br />
are content to work, although at a disadvantage,<br />
in a Chapter room .<br />
It is impossible, with any convenience,<br />
to work a Commandery in a Lodge, or even<br />
a Chapter room . <strong>The</strong> <strong>of</strong>ficers and their<br />
stations are so different, that what is suitable<br />
for one is unsuitable for the other . <strong>The</strong><br />
dais, which has but one station in a Lodge<br />
and three in a Chapter, requires four in a<br />
Commandery, the Prelate taking his proper<br />
place on the right <strong>of</strong> the Generalissimo . But<br />
there are other more important differences .<br />
<strong>The</strong> principal apartment should be capable<br />
<strong>of</strong> a division by a curtain, which should<br />
separate the Asylum proper from the rest<br />
<strong>of</strong> the room, as the mystical veil in the ancient<br />
Church shut <strong>of</strong>f the prospect <strong>of</strong> the altar,<br />
during the eucharistic sacrifice, from the<br />
view <strong>of</strong> the catechumens . <strong>The</strong>re are several<br />
other rooms required in the Templar ritual<br />
which are not used by a Lodge, a Chapter,<br />
or a Council, and which makes it necessary<br />
that the apartments <strong>of</strong> a Commandery should<br />
be distinct . A banquet-room in close proximity<br />
to the Asylum is essential ; and convenience<br />
requires that there should be an<br />
armory for the deposit <strong>of</strong> the arms and<br />
costume <strong>of</strong> the Knights. But it is unnecessary<br />
to speak <strong>of</strong> reflection rooms, and other<br />
places well known to those who are familiar<br />
with the ritual, and which cannot be dispensed<br />
with.<br />
Hallelujah . (Praise the Lord .) Expression<br />
<strong>of</strong> applause in the degree <strong>of</strong> Sublime<br />
Ecossais, Heavenly Jerusalem, and<br />
others.<br />
Halliwell Manuscript. <strong>The</strong> earliest <strong>of</strong><br />
the old Constitutions. It is in poetic form,<br />
and was probably transcribed in 1390 from<br />
an earlier copy. <strong>The</strong> manuscript is in the<br />
King's Library <strong>of</strong> the British Museum . It<br />
was published in 1840 by James O. Halliwell,<br />
and again in 1844, under the title <strong>of</strong><br />
<strong>The</strong> Early History <strong>of</strong> <strong>Freemasonry</strong> in England.<br />
<strong>The</strong> <strong>Masonic</strong> character <strong>of</strong> the poem<br />
remained unknown until its discovery by<br />
Mr . Halliwell, who was not a Mason, because<br />
it was catalogued as A Poem <strong>of</strong> Moral<br />
Duties .<br />
It is now more commonly known as the<br />
"Regius MS .," because it formed part <strong>of</strong><br />
the Royal Library commenced by Henry<br />
VII . and presented to the British Museum<br />
by George II . [E . L . H .1<br />
Hamaliel . <strong>The</strong> name <strong>of</strong> the angel that,<br />
in accordance with the Kabbalistical system,<br />
governs the planet Venus .<br />
Hamburg. In 1733, the Earl <strong>of</strong> Strathmore,<br />
<strong>Grand</strong> Master <strong>of</strong> England, granted a<br />
deputation "to eleven German gentlemen,<br />
good Brothers, for constituting a Lodge at<br />
Hamburg." (Anderson, Constitutions, 1738,<br />
p . 194 .) Of the proceedings <strong>of</strong> this Lodge<br />
we have no information . In 1740, Bro .<br />
Luettman brought from England a Warrant<br />
for the establishment <strong>of</strong> a Lodge, and a patent<br />
for himself, as Provincial <strong>Grand</strong> Master <strong>of</strong><br />
Hamburg and Lower Saxony . In October<br />
1741, it assumed the name <strong>of</strong> Absalom and<br />
in the same year the Provincial <strong>Grand</strong> lodge<br />
<strong>of</strong> Hamburg and Saxony was opened, a body<br />
which, Findel says (p . 239), was the oldest<br />
Mother Lodge in Germany . About the year<br />
1787, the Provincial <strong>Grand</strong> Lodge adopted<br />
the newly-invented Rite <strong>of</strong> Frederick L.<br />
Schroder, consisting <strong>of</strong> only three degrees .<br />
In 1801, it declared itself an independent<br />
<strong>Grand</strong> Lodge, and has so continued . <strong>The</strong><br />
<strong>Grand</strong> Lodge <strong>of</strong> Hamburg practises Schroder's<br />
Rite. (See SchrOder .) <strong>The</strong>re is also in Hamburg<br />
a sort <strong>of</strong> Chapter, which was formed by<br />
Schroder under the title . <strong>of</strong> Geschichtliche<br />
Engbund, or Historical Select Union. It<br />
was intended as a substitute for Fessler's<br />
degrees <strong>of</strong> Knowledge, the members <strong>of</strong> which<br />
employ their time in studying the various