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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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316 HALL<br />

HAMBURG<br />

be blue, in a Chapter red, and in a Council<br />

and Commandery black .<br />

In a Lodge room the dais should be elevated<br />

on three steps, and provided with a<br />

pedestal for the Master, while on each side<br />

are seats for the Past Masters, and dignitaries<br />

who may visit the Lodge. <strong>The</strong> pedestal<br />

<strong>of</strong> the Senior Warden in the west should<br />

be elevated on two steps and that <strong>of</strong> the<br />

Junior Warden in the south on one .<br />

A similar arrangement, either permanent<br />

or temporary, should be provided in the<br />

Chapter room for working the intermediate<br />

degrees ; but the eastern dais should be<br />

supplied with three pedestals instead <strong>of</strong> one,<br />

for the reception <strong>of</strong> the <strong>Grand</strong> Council . <strong>The</strong><br />

tabernacle also forms an essential part <strong>of</strong><br />

the Chapter room . This is sometimes<br />

erected in the center <strong>of</strong> the room, although<br />

the consistency <strong>of</strong> the symbolism would<br />

require that the whole room, during the<br />

working <strong>of</strong> the Royal Arch Degree, should<br />

be deemed a tabernacle, and then the veils<br />

would, with propriety, extend from the<br />

ceiling to the floor, and from one side <strong>of</strong> the<br />

room to the other. <strong>The</strong>re are some other<br />

arrangements required in the construction<br />

<strong>of</strong> a Chapter room, <strong>of</strong> which it is unnecessary<br />

to speak .<br />

Councils <strong>of</strong> Royal and Select Masters are<br />

usually held in Chapter rooms, with an entire<br />

disregard <strong>of</strong> the historical teachings<br />

<strong>of</strong> the degrees. In a properly constructed<br />

Council chamber, which, <strong>of</strong> course, would<br />

be in a distinct apartment, there should be<br />

no veils, but nine curtains <strong>of</strong> a stone color ;<br />

and these, except the last, starting from one<br />

side <strong>of</strong> the room, should stop short <strong>of</strong> the<br />

other, so as to form a narrow passage between<br />

the wall and the extremities <strong>of</strong> the<br />

curtains, reaching from the door to the<br />

ninth curtain, which alone should reach<br />

across the entire extent <strong>of</strong> the room . <strong>The</strong>se<br />

are used only in the Select Degree, and can<br />

be removed when the Royal Master is to<br />

be conferred . Unlike a Lodge and Chapter,<br />

in a Council there is no dais or raised platform<br />

; but three tables, <strong>of</strong> a triangular form,<br />

are placed upon the level <strong>of</strong> the floor in the<br />

east . It is, however, very seldom that the<br />

funds <strong>of</strong> a Council will permit <strong>of</strong> the indulgence<br />

in a separate room, and those bodies<br />

are content to work, although at a disadvantage,<br />

in a Chapter room .<br />

It is impossible, with any convenience,<br />

to work a Commandery in a Lodge, or even<br />

a Chapter room . <strong>The</strong> <strong>of</strong>ficers and their<br />

stations are so different, that what is suitable<br />

for one is unsuitable for the other . <strong>The</strong><br />

dais, which has but one station in a Lodge<br />

and three in a Chapter, requires four in a<br />

Commandery, the Prelate taking his proper<br />

place on the right <strong>of</strong> the Generalissimo . But<br />

there are other more important differences .<br />

<strong>The</strong> principal apartment should be capable<br />

<strong>of</strong> a division by a curtain, which should<br />

separate the Asylum proper from the rest<br />

<strong>of</strong> the room, as the mystical veil in the ancient<br />

Church shut <strong>of</strong>f the prospect <strong>of</strong> the altar,<br />

during the eucharistic sacrifice, from the<br />

view <strong>of</strong> the catechumens . <strong>The</strong>re are several<br />

other rooms required in the Templar ritual<br />

which are not used by a Lodge, a Chapter,<br />

or a Council, and which makes it necessary<br />

that the apartments <strong>of</strong> a Commandery should<br />

be distinct . A banquet-room in close proximity<br />

to the Asylum is essential ; and convenience<br />

requires that there should be an<br />

armory for the deposit <strong>of</strong> the arms and<br />

costume <strong>of</strong> the Knights. But it is unnecessary<br />

to speak <strong>of</strong> reflection rooms, and other<br />

places well known to those who are familiar<br />

with the ritual, and which cannot be dispensed<br />

with.<br />

Hallelujah . (Praise the Lord .) Expression<br />

<strong>of</strong> applause in the degree <strong>of</strong> Sublime<br />

Ecossais, Heavenly Jerusalem, and<br />

others.<br />

Halliwell Manuscript. <strong>The</strong> earliest <strong>of</strong><br />

the old Constitutions. It is in poetic form,<br />

and was probably transcribed in 1390 from<br />

an earlier copy. <strong>The</strong> manuscript is in the<br />

King's Library <strong>of</strong> the British Museum . It<br />

was published in 1840 by James O. Halliwell,<br />

and again in 1844, under the title <strong>of</strong><br />

<strong>The</strong> Early History <strong>of</strong> <strong>Freemasonry</strong> in England.<br />

<strong>The</strong> <strong>Masonic</strong> character <strong>of</strong> the poem<br />

remained unknown until its discovery by<br />

Mr . Halliwell, who was not a Mason, because<br />

it was catalogued as A Poem <strong>of</strong> Moral<br />

Duties .<br />

It is now more commonly known as the<br />

"Regius MS .," because it formed part <strong>of</strong><br />

the Royal Library commenced by Henry<br />

VII . and presented to the British Museum<br />

by George II . [E . L . H .1<br />

Hamaliel . <strong>The</strong> name <strong>of</strong> the angel that,<br />

in accordance with the Kabbalistical system,<br />

governs the planet Venus .<br />

Hamburg. In 1733, the Earl <strong>of</strong> Strathmore,<br />

<strong>Grand</strong> Master <strong>of</strong> England, granted a<br />

deputation "to eleven German gentlemen,<br />

good Brothers, for constituting a Lodge at<br />

Hamburg." (Anderson, Constitutions, 1738,<br />

p . 194 .) Of the proceedings <strong>of</strong> this Lodge<br />

we have no information . In 1740, Bro .<br />

Luettman brought from England a Warrant<br />

for the establishment <strong>of</strong> a Lodge, and a patent<br />

for himself, as Provincial <strong>Grand</strong> Master <strong>of</strong><br />

Hamburg and Lower Saxony . In October<br />

1741, it assumed the name <strong>of</strong> Absalom and<br />

in the same year the Provincial <strong>Grand</strong> lodge<br />

<strong>of</strong> Hamburg and Saxony was opened, a body<br />

which, Findel says (p . 239), was the oldest<br />

Mother Lodge in Germany . About the year<br />

1787, the Provincial <strong>Grand</strong> Lodge adopted<br />

the newly-invented Rite <strong>of</strong> Frederick L.<br />

Schroder, consisting <strong>of</strong> only three degrees .<br />

In 1801, it declared itself an independent<br />

<strong>Grand</strong> Lodge, and has so continued . <strong>The</strong><br />

<strong>Grand</strong> Lodge <strong>of</strong> Hamburg practises Schroder's<br />

Rite. (See SchrOder .) <strong>The</strong>re is also in Hamburg<br />

a sort <strong>of</strong> Chapter, which was formed by<br />

Schroder under the title . <strong>of</strong> Geschichtliche<br />

Engbund, or Historical Select Union. It<br />

was intended as a substitute for Fessler's<br />

degrees <strong>of</strong> Knowledge, the members <strong>of</strong> which<br />

employ their time in studying the various

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