Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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FANATICISM<br />
FELLOW-CRAFT 261<br />
ness <strong>of</strong> so delicate a nature that it is found<br />
necessary to exclude, during the session, the<br />
presence <strong>of</strong> all except members. In France a<br />
Lodge when so meeting is said to be en<br />
famille, and the meeting is called a tenue de<br />
famille or family session ; in Germany such<br />
Lodges are called, sometimes, Familien-<br />
Logen but more generally Conferenz-Logen.<br />
(See conference Lodges .)<br />
Fanaticism . <strong>The</strong> English interpretation<br />
<strong>of</strong> the name <strong>of</strong> the second assassin <strong>of</strong> the G .<br />
Master, or mankind . <strong>The</strong> frenzy that overbalances<br />
the mind . <strong>The</strong> Gravelot or Romvel<br />
<strong>of</strong> philosophical Masonry .<br />
Fanor. <strong>The</strong> name given to the Syrian<br />
Mason, who is represented in some legends<br />
as one <strong>of</strong> the assassins . Amru and Metusael<br />
being the other two .<br />
Fasces. <strong>The</strong> bundle <strong>of</strong> rods borne before<br />
the Roman magistrates as an ensign <strong>of</strong> their<br />
authority. In French Masonry, faisceau, or<br />
farces, is used to denote a number <strong>of</strong> speeches<br />
or records tied up in a roll and deposited in<br />
the archives.<br />
Favorite <strong>of</strong> Solomon. <strong>The</strong> Seventh Degree,<br />
3d division, <strong>of</strong> the system <strong>of</strong> the Chapter<br />
<strong>of</strong> the High Degrees <strong>of</strong> Stockholm . (Thory,<br />
Aeta Lat., i, 313 .)<br />
Favorite Brother <strong>of</strong> St. Andrew. <strong>The</strong><br />
Ninth Degree <strong>of</strong> the Swedish Rite .<br />
Favorite Brother <strong>of</strong> St . John . <strong>The</strong><br />
Eighth Degree <strong>of</strong> the Swedish Rite .<br />
Feast . <strong>The</strong> convocation <strong>of</strong> the Craft together<br />
at an annual feast, for the laudable<br />
purpose <strong>of</strong> promoting social feelings, and<br />
cementing the bonds <strong>of</strong> brotherly love by the<br />
interchange <strong>of</strong> courtesies, is a time-honored<br />
custom, which is unfortunately growin~ into<br />
disuse. <strong>The</strong> "Assembly and Feast' are<br />
words constantly conjoined in the Book <strong>of</strong><br />
Constitutions . At this meeting, no business<br />
<strong>of</strong> any kind, except the installation <strong>of</strong> <strong>of</strong>ficers,<br />
was transacted, and the day was passed in<br />
innocent festivity. <strong>The</strong> election <strong>of</strong> <strong>of</strong>ficers<br />
always took place at a previous meeting, in<br />
obedience to a regulation adopted by the<br />
<strong>Grand</strong> Lodge <strong>of</strong> England, in 1720, as follows :<br />
"It was agreed, in order to avoid disputes on<br />
the annual feast-day, that the new <strong>Grand</strong><br />
Master for the future shall be named and<br />
proposed to the <strong>Grand</strong> Lodge some time before<br />
the feast ." (Constitutions, 1738, p . 111 .)<br />
Feasts <strong>of</strong> the Order . <strong>The</strong> festivals <strong>of</strong> St .<br />
John the Baptist and St . John the Evangelist,<br />
June 24th and December 27th, are so called .<br />
Feeling . One <strong>of</strong> the five human senses, and<br />
esteemed by Masons above all the others . For<br />
as Anthony Brewer, an old dramatist, says :<br />
" Though one hear, and see, and smell, and taste,<br />
If he wants touch, he is counted but a block."<br />
Fees <strong>of</strong> Honor. In the <strong>Grand</strong> Lodge <strong>of</strong><br />
England every <strong>Grand</strong> Officer, on his election<br />
or reelection, is required to pay a sum <strong>of</strong><br />
money, varying from two to twenty guineas .<br />
<strong>The</strong> sums thus paid for honors bestowed are<br />
technically called "fees <strong>of</strong> honor ." A similar<br />
custom prevails in the <strong>Grand</strong> Lodges <strong>of</strong> Ireland<br />
and Scotland ; but the usage is unknown<br />
in America .<br />
Feix-Feax . A word signifying School <strong>of</strong><br />
Thought, which is found in the First Degree<br />
<strong>of</strong> the French Adoptive Rite .<br />
Felicity, Order <strong>of</strong>. An androgynous<br />
secret society, founded in 1743, at Paris, by<br />
M . Chambonnet . It was among the first <strong>of</strong><br />
the pseudo-<strong>Masonic</strong> associations, or coteries,<br />
invented by French Masons to gratify the<br />
curiosity and to secure the support <strong>of</strong> women .<br />
It had a ritual and a vocabulary which were<br />
nautical in their character, and there was a<br />
rather too free indulgence in the latitude <strong>of</strong><br />
gallantry . • It consisted <strong>of</strong> four degrees,<br />
Cabin Boy, Master Commodore, and Vice<br />
Admiral. <strong>The</strong> chic? <strong>of</strong> the order was called<br />
Admiral, and this position was <strong>of</strong> course occupied<br />
by M . Chambonnet, the inventer <strong>of</strong><br />
the system . (Clavel, Historie Pittoresque, p .<br />
111 .)<br />
Feld Loge. What is designated in England<br />
and America as a Military or Traveling<br />
Lodge is called in Germany a Feld Loge.<br />
Sometimes, "ein ambulante Loge ."<br />
Fellow. <strong>The</strong> Saxon word for fellow is<br />
felaw . Spelman derives it from two words,<br />
fe and loy, which signifies bound in mutual<br />
trust; a plausible derivation, and not . unsuited<br />
to the meaning <strong>of</strong> the word . But Hicks<br />
gives a better etymology when he derives it<br />
from the Anglo-Saxon folgian, "to follow,"<br />
and thus a fellow would he a follower a companion,<br />
an associate . In the Middle Ages,<br />
the Operative Masons were divided into<br />
Masters and Fellows . Thus in the Harleian<br />
MS., No . 2054, it is said : "Now I will reherse<br />
other charges in singular for Maisters &<br />
fellowes" Those who were <strong>of</strong> greater skill<br />
held a higher position and were designated as<br />
Masters, while the masses <strong>of</strong> the fraternity<br />
the commonalty, as we might say, were called<br />
Fellows . In the Matthew Cooke MS . this<br />
principle is very plainly laid down . <strong>The</strong>re<br />
it is written that Euclid "ordained that they<br />
who were passing <strong>of</strong> cunning should be passing<br />
honored, and commanded to call the cunninger<br />
Master . . . and commanded that<br />
they that were less <strong>of</strong> wit should not be called<br />
servant nor subject, but Fellow, for nobility<br />
<strong>of</strong> their gentle blood ." (Lines 675-688 .)<br />
From this custom has originated the modern<br />
title <strong>of</strong> Fellow-Craft, given to the Second Degree<br />
<strong>of</strong> Speculative Masonry ; although not<br />
long after the revival <strong>of</strong> 1717 the Fellows<br />
ceased to constitute the main body <strong>of</strong> the<br />
Fraternity, the Masters having taken and still<br />
holding that position .<br />
Fellow-Craft . <strong>The</strong> Second Degree <strong>of</strong><br />
<strong>Freemasonry</strong> in all the Rites is that <strong>of</strong> the<br />
Fellow-Craft. In French it is called Compagnon;<br />
in Spanish, Compaftero; in Italian,<br />
Compagno; and in German, Gesell; in all <strong>of</strong><br />
which the radical meaning <strong>of</strong> the word is a<br />
fellow workman, thus showing the origin <strong>of</strong><br />
the title from an operative institution . Like<br />
the Degree <strong>of</strong> Apprentice, it is only preparatory<br />
in the higher initiation <strong>of</strong> the Master ;<br />
and yet it differs essentially from it in its symbolism<br />
. For, as the First Degree was typical<br />
<strong>of</strong> youth, the Second is supposed to represent