Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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FOOL<br />
FORM 269<br />
Fool . A fool, as one not in possession <strong>of</strong><br />
sound reason, a natural or idiot, is intellectually<br />
unfit for initiation into the mysteries <strong>of</strong><br />
<strong>Freemasonry</strong>, because he is incapable <strong>of</strong><br />
comprehending. the principles <strong>of</strong> the Institution,<br />
and is without any moral responsibility<br />
for a violation or neglect <strong>of</strong> its duties .<br />
Footstone. <strong>The</strong> corner-stone . "To level<br />
the footstone" : to lay the corner-stone. Thus,<br />
Oliver="Solomon was enabled to level the<br />
footstone <strong>of</strong> the Temple in the fourth year <strong>of</strong><br />
his reign "<br />
Foot to Foot . <strong>The</strong> old lectures <strong>of</strong> the last<br />
century descanted on the symbolism <strong>of</strong> foot<br />
to foot as teaching us "that indolence should<br />
not permit the foot to halt or wrath to turn<br />
our steps out <strong>of</strong> the way ; but forgetting injuries<br />
and selfish feelings, and remembering<br />
that man was born for the aid <strong>of</strong> his fellowcreatures,<br />
not for his own enjoyments only,<br />
but to do that which is good, we should be<br />
swift to extend our mercy and benevolence to<br />
all, but more partic ularly to a brother Mason ."<br />
<strong>The</strong> present lecture on the same subject gives<br />
the same lesson more briefly and more emphatically,<br />
when it says, "we should never<br />
halt nor grow weary in the service <strong>of</strong> a brother<br />
Mason."<br />
Fords <strong>of</strong> the Jordan . <strong>The</strong> slaughter <strong>of</strong><br />
the Ephraimites at the passages or fords <strong>of</strong> the<br />
river Jordan which is described in the twelfth<br />
chapter <strong>of</strong> to Book <strong>of</strong> Judges, is referred to in<br />
the ritual <strong>of</strong> the Fellow-Craft's Degree . Morris,<br />
in his <strong>Freemasonry</strong> in the Holy Land (p . 316),<br />
says : "<strong>The</strong> exact locality <strong>of</strong> these fords (or<br />
`passages,' as the Bible terms them), cannot<br />
now be designated, but most likely they were<br />
those nearly due east <strong>of</strong> Seikoot and opposite<br />
Mizpah . At these fords in summer time the<br />
water is not more than tree or four feet deep,<br />
the bottom being composed <strong>of</strong> a hard limestone<br />
rock. If, as some think, the fords, thirty<br />
miles higher up, are those referred to, the same<br />
description will ap ly . At either place, the<br />
Jordan is about ei ty feet wide, its banks en-<br />
by a d ense growth <strong>of</strong> cumbered tamarisks,<br />
cane, willows, thorn-bushes, and other low<br />
vegetation <strong>of</strong> the shrubby and thorny sorts,<br />
which make it difficult even to approach the<br />
margin <strong>of</strong> the stream . <strong>The</strong> Arabs cross the<br />
river at the present day, at stages <strong>of</strong> low<br />
water, at a number <strong>of</strong> fords, from the one near<br />
the point where the Jordan leaves the Sea <strong>of</strong><br />
Galilee down to the Pilgrims' Ford, six miles<br />
above the Dead Sea ."<br />
Foreign Country . <strong>The</strong> lecture <strong>of</strong> the<br />
Third Degree begins by declaring that the<br />
recipient was induced to seek that sublime<br />
degree "that he might perfect himself in<br />
Masonry, so as to travel into foreign countries,<br />
and work and receive wages as a Master<br />
Mason."<br />
Thousand have <strong>of</strong>ten heard this ritualistic<br />
expression at the opening and closing <strong>of</strong> a<br />
Master's Lodge without dreaming for a moment<br />
<strong>of</strong> its hidden and spiritual meaning, or,<br />
if they think <strong>of</strong> any meaning at all, they content<br />
themselves by interpreting it as refrring<br />
to the actual travels <strong>of</strong> the Masons, after the<br />
completion <strong>of</strong> the Temple, into the surrounding<br />
countries in search <strong>of</strong> employment, whose<br />
wages were to be the gold and silver which<br />
they could earn by the exercise <strong>of</strong> their skill in<br />
the operative art .<br />
But the true symbolic meaning <strong>of</strong> the foreign<br />
country into which the Master Mason<br />
travels in search <strong>of</strong> wages is far different .<br />
<strong>The</strong> symbolism <strong>of</strong> this life terminates with<br />
the Master's Degree . <strong>The</strong> completion <strong>of</strong> that<br />
degree is the lesson <strong>of</strong> death and the resurrection<br />
to a future life, where the TRUE WORD,<br />
or Divine Truth, not given in this, is to be received<br />
as the reward <strong>of</strong> a life worthily spent in<br />
its search . Heaven, the future life, the higher<br />
state <strong>of</strong> existence after death, is the foreign<br />
country in which the Master Mason is to enter,<br />
and there he is to receive his wages in the reception<br />
<strong>of</strong> that TRUTH which can be imparted<br />
only in that better land .<br />
Foresters' Degrees . This title has been<br />
given to certain secret associations which derive<br />
their symbols and ceremonies from trades<br />
practised in forests, such as the Carbonari, or<br />
Charcoal-burners ; the Fendeurs, or Woodcutters<br />
; the Sawyers, etc . <strong>The</strong>y are all imitative<br />
<strong>of</strong> <strong>Freemasonry</strong> .<br />
Forest <strong>of</strong> Lebanon . (See Lebanon.)<br />
Forfeiture <strong>of</strong> Charter . A Lodge may forfeit<br />
its charter for misconduct, and when forfeited<br />
the warrant or charter is revoked by the<br />
<strong>Grand</strong> Lodge.<br />
Form . In Masonry, an <strong>of</strong>ficial act is said<br />
to be done, according to the rank <strong>of</strong> the person<br />
who does it, either in ample form, in due<br />
form, or simply in form . Thus, when the<br />
<strong>Grand</strong> Lodge is opened by the <strong>Grand</strong> Master<br />
in person, it is said to be opened in ample form;<br />
when by the Deputy <strong>Grand</strong> Master, it is said<br />
to be in due form/ when by any other qualified<br />
<strong>of</strong>ficer, it is said to be inform. <strong>The</strong> legality<br />
<strong>of</strong> the act is the same whether it be done in<br />
form or in ample form ; and the epithet refers<br />
only to the dignity <strong>of</strong> the <strong>of</strong>ficer by whom the<br />
act is performed.<br />
Form <strong>of</strong> the Lodge . <strong>The</strong> terms "Ample"<br />
and "Due" Form appear to have been introduced<br />
by Anderson m the 1738 ed . <strong>of</strong> the Constitutions<br />
(p . 110) . <strong>The</strong> form <strong>of</strong> a Mason's<br />
Lodge is said to be an oblong square, having<br />
its greatest length from east to west and its<br />
greatest breadth from north to sout . This<br />
oblong form <strong>of</strong> the Lodge has, I think, a symbolic<br />
allusion that has not been adverted to by<br />
any other writer .<br />
If, on a map <strong>of</strong> the world, we draw lines<br />
which shall circumscribe just that portion<br />
which was known and inhabited at the time<br />
<strong>of</strong> the building <strong>of</strong> Solomon's Temple, these<br />
lines, running a short distance north and<br />
south <strong>of</strong> the Mediterranean Sea, and extending<br />
from Spain to Asia Minor will form an<br />
oblong square, whose greatest length will be<br />
from east to west, and whose greatest breadth<br />
will be from north to south, as is shown in<br />
the annexed diagram .<br />
<strong>The</strong>re is a peculiar fitness in this theory,<br />
which is really only making the Masome<br />
Lodge a symbol <strong>of</strong> the world . It must be