Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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HARODIM<br />
HARRIS 319<br />
Durham, England, during the latter half<br />
<strong>of</strong> the eighteenth century, but what its exact<br />
nature was has now been forgotten .-E . L . H .]<br />
Harodim, <strong>Grand</strong> Chapter <strong>of</strong> . An institution<br />
under the title <strong>of</strong> the "<strong>Grand</strong> Chapter<br />
<strong>of</strong> the Ancient and Venerable Order <strong>of</strong> Harodim"<br />
was established in London, in the year<br />
1787, by the celebrated <strong>Masonic</strong> lecturer,<br />
William Preston . He thus defines, in his<br />
Illustrations, its nature and objects : (12th<br />
ed ., p . 310 .)<br />
"<strong>The</strong> mysteries <strong>of</strong> this Order are peculiar<br />
to the institution itself ; while the lectures<br />
<strong>of</strong> the Chapter include every branch <strong>of</strong> the<br />
<strong>Masonic</strong> system, and represent the art <strong>of</strong><br />
Masonry in a finished and complete form.<br />
"Different classes are established, and<br />
particular lectures restricted to each class .<br />
<strong>The</strong> lectures are divided into sections, and<br />
the sections into clauses . <strong>The</strong> sections are<br />
annually assigned by the Chief Harod to a<br />
certain number <strong>of</strong> skilful Companions in<br />
each class, who are denominated Sectionists<br />
; and they are empowered to distribute<br />
the clauses <strong>of</strong> their respective sections, with<br />
the approbation, <strong>of</strong> the Chief Harod and<br />
General Director, among the private companions<br />
<strong>of</strong> the Chapter, who are denominated<br />
CLAUSEHO DERS . Such Companions<br />
as by assiduity become possessed <strong>of</strong> all the<br />
sections in the lecture are called Lecturers ;<br />
and out <strong>of</strong> these the General Director is always<br />
chosen .<br />
"Every Clauseholder, on his appointment,<br />
is presented with a ticket, signed by the<br />
Chief Harod, specifying the clause allotted<br />
to him . This ticket entitles him to enjoy<br />
the rank and privileges <strong>of</strong> a Clauseholder<br />
in the Chapter ; and no Clauseholder can<br />
transfer his ticket to another Companion,<br />
unless the consent <strong>of</strong> the Council has been<br />
obtained for that purpose, and the General<br />
Director has approved the Companion to<br />
whom it is to be transferred as qualified to<br />
bold it . In case <strong>of</strong> the death, sickness, or<br />
non-residence in London <strong>of</strong> any Lecturer,<br />
Sectionist, or Clauseholder, another Companion<br />
is appointed to fill up the vacancy<br />
for the time being, that the lectures may be<br />
always complete ; and during the session<br />
a public lecture is usually delivered at stated<br />
times .<br />
"<strong>The</strong> <strong>Grand</strong> Chapter is governed by a<br />
<strong>Grand</strong> Patron, two Vice Patrons, a chief<br />
Ruler, and two Assistants, with a Council<br />
<strong>of</strong> twelve respectable Companions, who are<br />
chosen annually at the Chapter nearest to<br />
the festival <strong>of</strong> St . John the Evangelist ."<br />
<strong>The</strong> whole system was admirably adapted<br />
to the purposes <strong>of</strong> <strong>Masonic</strong> instruction and<br />
was intended for the propagation <strong>of</strong>: the<br />
Prestonian system <strong>of</strong> lectures, but it no<br />
longer exists .<br />
Harodim, Prince <strong>of</strong>. In the old lectures<br />
<strong>of</strong> the Ineffable degrees, it is said that Tito,<br />
the oldest <strong>of</strong> the Provosts and Judges, was<br />
the Prince <strong>of</strong> Harodim, that is, chief <strong>of</strong> the<br />
three hundred architects who were the<br />
Harodim, or additional three hundred added<br />
to the thirty-three thousand Menatzchim<br />
mentioned in Chronicles, and who thus make<br />
up the number <strong>of</strong> three thousand six hundred<br />
recorded in the 1st Book <strong>of</strong> Kings, and who<br />
in the old lecture <strong>of</strong> the degree <strong>of</strong> Provost<br />
and Judge are supposed to have been the<br />
Harodim or Rulers in Masonry . <strong>The</strong> statement<br />
is a myth ; but it thus attempts to<br />
explain the discrepancy alluded to in the<br />
article Harodim .<br />
Harpocrates . <strong>The</strong> Greek god <strong>of</strong> silence<br />
and secrecy . He was, however, a divinity<br />
<strong>of</strong> the Egyptian mythology ; his true name<br />
being, according to Bunsen and Lepsius,<br />
Har-pi-chrati, that is, Horus the child ; and<br />
he is supposed to have been the son <strong>of</strong> Osiris<br />
and Isis . He is represented as a nude figure,<br />
sitting sometimes on a lotus flower, either<br />
bareheaded or covered by an Egyptian miter,<br />
but always with his finger pressed upon his<br />
lips . Plutarch thinks that this gesture was<br />
an indication <strong>of</strong> his childlike and helpless<br />
nature ; but the Greeks, and after them the<br />
Romans, supposed it to be a symbol <strong>of</strong> silence ;<br />
and hence, while he is sometimes described<br />
as the god <strong>of</strong> the renewed year, whence peach<br />
blossoms were consecrated to him because<br />
<strong>of</strong> their early appearance in spring, he is<br />
more commonly represented as the god <strong>of</strong><br />
silence and secrecy . Thus, Ovid says <strong>of</strong><br />
him :<br />
"Quique premit vocem digitoque silentia<br />
suadet."<br />
He who controls the voice and persuades to<br />
silence with his finger .<br />
In this capacity, his statue was <strong>of</strong>ten<br />
placed at the entrance <strong>of</strong> temples and places<br />
where the mysteries were celebrated, as an<br />
indication <strong>of</strong> the silence and secrecy that<br />
should there be observed . Hence the finger<br />
on the lips is a symbol <strong>of</strong> secrecy, and has<br />
so been adopted in <strong>Masonic</strong> symbolism .<br />
Harris, Thaddeus Mason . <strong>The</strong> Rev .<br />
Thaddeus Mason Harris, D .D ., an American<br />
<strong>Masonic</strong> writer <strong>of</strong> some reputation, was<br />
born in Charlestown, Mass ., July 7, 1767,<br />
and graduated at Harvard University in 1787 .<br />
He was ordained as minister <strong>of</strong> a church<br />
in Dorchester in 1793, and died at Boston,<br />
April 3, 1842 . He held at different times<br />
the <strong>of</strong>fices <strong>of</strong> Deputy <strong>Grand</strong> Master, <strong>Grand</strong><br />
Chaplain, and Corresponding <strong>Grand</strong> Secretary<br />
<strong>of</strong> the <strong>Grand</strong> Lodge <strong>of</strong> Massachusetts .<br />
"His first great <strong>Masonic</strong> work, says Huntoon<br />
(Eulogy), "was the editing <strong>of</strong> a collation,<br />
revision, and publication <strong>of</strong> the `Constitutions<br />
<strong>of</strong> the Ancient and Honorable Fraternity <strong>of</strong><br />
Free and Accepted Masons,' a quarto volume,<br />
printed at Worcester, Mass ., 1792 ; a work<br />
which he accomplished with the accustomed<br />
diligence and fidelity with which he performed<br />
every enterprise confided to his care . His<br />
various occasional addresses while <strong>Grand</strong><br />
Chaplain <strong>of</strong> the <strong>Grand</strong> Lodge, <strong>Masonic</strong><br />
defences, and his volume <strong>of</strong> <strong>Masonic</strong> Discourses,<br />
published in 1801, constitute a large<br />
and valuable portion <strong>of</strong> the <strong>Masonic</strong> classic<br />
literature <strong>of</strong> America ."