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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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HARODIM<br />

HARRIS 319<br />

Durham, England, during the latter half<br />

<strong>of</strong> the eighteenth century, but what its exact<br />

nature was has now been forgotten .-E . L . H .]<br />

Harodim, <strong>Grand</strong> Chapter <strong>of</strong> . An institution<br />

under the title <strong>of</strong> the "<strong>Grand</strong> Chapter<br />

<strong>of</strong> the Ancient and Venerable Order <strong>of</strong> Harodim"<br />

was established in London, in the year<br />

1787, by the celebrated <strong>Masonic</strong> lecturer,<br />

William Preston . He thus defines, in his<br />

Illustrations, its nature and objects : (12th<br />

ed ., p . 310 .)<br />

"<strong>The</strong> mysteries <strong>of</strong> this Order are peculiar<br />

to the institution itself ; while the lectures<br />

<strong>of</strong> the Chapter include every branch <strong>of</strong> the<br />

<strong>Masonic</strong> system, and represent the art <strong>of</strong><br />

Masonry in a finished and complete form.<br />

"Different classes are established, and<br />

particular lectures restricted to each class .<br />

<strong>The</strong> lectures are divided into sections, and<br />

the sections into clauses . <strong>The</strong> sections are<br />

annually assigned by the Chief Harod to a<br />

certain number <strong>of</strong> skilful Companions in<br />

each class, who are denominated Sectionists<br />

; and they are empowered to distribute<br />

the clauses <strong>of</strong> their respective sections, with<br />

the approbation, <strong>of</strong> the Chief Harod and<br />

General Director, among the private companions<br />

<strong>of</strong> the Chapter, who are denominated<br />

CLAUSEHO DERS . Such Companions<br />

as by assiduity become possessed <strong>of</strong> all the<br />

sections in the lecture are called Lecturers ;<br />

and out <strong>of</strong> these the General Director is always<br />

chosen .<br />

"Every Clauseholder, on his appointment,<br />

is presented with a ticket, signed by the<br />

Chief Harod, specifying the clause allotted<br />

to him . This ticket entitles him to enjoy<br />

the rank and privileges <strong>of</strong> a Clauseholder<br />

in the Chapter ; and no Clauseholder can<br />

transfer his ticket to another Companion,<br />

unless the consent <strong>of</strong> the Council has been<br />

obtained for that purpose, and the General<br />

Director has approved the Companion to<br />

whom it is to be transferred as qualified to<br />

bold it . In case <strong>of</strong> the death, sickness, or<br />

non-residence in London <strong>of</strong> any Lecturer,<br />

Sectionist, or Clauseholder, another Companion<br />

is appointed to fill up the vacancy<br />

for the time being, that the lectures may be<br />

always complete ; and during the session<br />

a public lecture is usually delivered at stated<br />

times .<br />

"<strong>The</strong> <strong>Grand</strong> Chapter is governed by a<br />

<strong>Grand</strong> Patron, two Vice Patrons, a chief<br />

Ruler, and two Assistants, with a Council<br />

<strong>of</strong> twelve respectable Companions, who are<br />

chosen annually at the Chapter nearest to<br />

the festival <strong>of</strong> St . John the Evangelist ."<br />

<strong>The</strong> whole system was admirably adapted<br />

to the purposes <strong>of</strong> <strong>Masonic</strong> instruction and<br />

was intended for the propagation <strong>of</strong>: the<br />

Prestonian system <strong>of</strong> lectures, but it no<br />

longer exists .<br />

Harodim, Prince <strong>of</strong>. In the old lectures<br />

<strong>of</strong> the Ineffable degrees, it is said that Tito,<br />

the oldest <strong>of</strong> the Provosts and Judges, was<br />

the Prince <strong>of</strong> Harodim, that is, chief <strong>of</strong> the<br />

three hundred architects who were the<br />

Harodim, or additional three hundred added<br />

to the thirty-three thousand Menatzchim<br />

mentioned in Chronicles, and who thus make<br />

up the number <strong>of</strong> three thousand six hundred<br />

recorded in the 1st Book <strong>of</strong> Kings, and who<br />

in the old lecture <strong>of</strong> the degree <strong>of</strong> Provost<br />

and Judge are supposed to have been the<br />

Harodim or Rulers in Masonry . <strong>The</strong> statement<br />

is a myth ; but it thus attempts to<br />

explain the discrepancy alluded to in the<br />

article Harodim .<br />

Harpocrates . <strong>The</strong> Greek god <strong>of</strong> silence<br />

and secrecy . He was, however, a divinity<br />

<strong>of</strong> the Egyptian mythology ; his true name<br />

being, according to Bunsen and Lepsius,<br />

Har-pi-chrati, that is, Horus the child ; and<br />

he is supposed to have been the son <strong>of</strong> Osiris<br />

and Isis . He is represented as a nude figure,<br />

sitting sometimes on a lotus flower, either<br />

bareheaded or covered by an Egyptian miter,<br />

but always with his finger pressed upon his<br />

lips . Plutarch thinks that this gesture was<br />

an indication <strong>of</strong> his childlike and helpless<br />

nature ; but the Greeks, and after them the<br />

Romans, supposed it to be a symbol <strong>of</strong> silence ;<br />

and hence, while he is sometimes described<br />

as the god <strong>of</strong> the renewed year, whence peach<br />

blossoms were consecrated to him because<br />

<strong>of</strong> their early appearance in spring, he is<br />

more commonly represented as the god <strong>of</strong><br />

silence and secrecy . Thus, Ovid says <strong>of</strong><br />

him :<br />

"Quique premit vocem digitoque silentia<br />

suadet."<br />

He who controls the voice and persuades to<br />

silence with his finger .<br />

In this capacity, his statue was <strong>of</strong>ten<br />

placed at the entrance <strong>of</strong> temples and places<br />

where the mysteries were celebrated, as an<br />

indication <strong>of</strong> the silence and secrecy that<br />

should there be observed . Hence the finger<br />

on the lips is a symbol <strong>of</strong> secrecy, and has<br />

so been adopted in <strong>Masonic</strong> symbolism .<br />

Harris, Thaddeus Mason . <strong>The</strong> Rev .<br />

Thaddeus Mason Harris, D .D ., an American<br />

<strong>Masonic</strong> writer <strong>of</strong> some reputation, was<br />

born in Charlestown, Mass ., July 7, 1767,<br />

and graduated at Harvard University in 1787 .<br />

He was ordained as minister <strong>of</strong> a church<br />

in Dorchester in 1793, and died at Boston,<br />

April 3, 1842 . He held at different times<br />

the <strong>of</strong>fices <strong>of</strong> Deputy <strong>Grand</strong> Master, <strong>Grand</strong><br />

Chaplain, and Corresponding <strong>Grand</strong> Secretary<br />

<strong>of</strong> the <strong>Grand</strong> Lodge <strong>of</strong> Massachusetts .<br />

"His first great <strong>Masonic</strong> work, says Huntoon<br />

(Eulogy), "was the editing <strong>of</strong> a collation,<br />

revision, and publication <strong>of</strong> the `Constitutions<br />

<strong>of</strong> the Ancient and Honorable Fraternity <strong>of</strong><br />

Free and Accepted Masons,' a quarto volume,<br />

printed at Worcester, Mass ., 1792 ; a work<br />

which he accomplished with the accustomed<br />

diligence and fidelity with which he performed<br />

every enterprise confided to his care . His<br />

various occasional addresses while <strong>Grand</strong><br />

Chaplain <strong>of</strong> the <strong>Grand</strong> Lodge, <strong>Masonic</strong><br />

defences, and his volume <strong>of</strong> <strong>Masonic</strong> Discourses,<br />

published in 1801, constitute a large<br />

and valuable portion <strong>of</strong> the <strong>Masonic</strong> classic<br />

literature <strong>of</strong> America ."

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