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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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H<br />

H. (Heb . M, Cheth ; the hieroglyph was an<br />

altar thus, and<br />

finally the Hebrew<br />

M .) <strong>The</strong><br />

eighth letter in<br />

AI A-<br />

the alphabet,<br />

and in the Hebrew has the value in number <strong>of</strong><br />

8, while the Heb . ' 1, He, which is <strong>of</strong> the same<br />

hieroglyphic formation, has the numerical<br />

valuation <strong>of</strong> 5 .<br />

H. . A . . B . • . An abbreviation <strong>of</strong> Hiram<br />

Abif .<br />

Habakkuk . (Heb . 7171, a struggler, a<br />

favorite .) <strong>The</strong> eighth <strong>of</strong> the twelve minor<br />

prophets . No account is contained in the<br />

Book <strong>of</strong> Habakkuk, either <strong>of</strong> the events <strong>of</strong> his<br />

life or the data when he lived . He is believed<br />

by many to have flourished about 630 B .c .<br />

In the Thirty-second Degree <strong>of</strong> the A . A .<br />

Scottish Rite, his name answers to the passwords<br />

Tuesday and Xerxes .<br />

Habin. (Heb . I'11, intelligius .) Name <strong>of</strong><br />

the initiate in the Fourth Degree <strong>of</strong> the modern<br />

French Rite, sometimes given as Johaben,<br />

or Jabin .<br />

Habramah or Jabamiah. (Fanum excelsum<br />

.) Said to be used in the Thirtieth Degree<br />

<strong>of</strong> the A . A . Scottish Rite in France ; it is<br />

not used in America .<br />

Racquet, G . A French notary at Port-au-<br />

Prince, subsequently a member <strong>of</strong> the <strong>Grand</strong><br />

Orient <strong>of</strong> Paris, and President <strong>of</strong> the Royal<br />

Arch Chapter at Paris in 1814 .<br />

Hadeeses . An Arabic word, signifying the<br />

traditions handed down by Mohammed and<br />

preserved by ' the Mohammedan doctors .<br />

<strong>The</strong>y are said to amount to 5266 in number .<br />

Many <strong>of</strong> the traditions <strong>of</strong> Mohammedan Masonry<br />

are said to be borrowed from the<br />

Hadeeses, just as much <strong>of</strong> the legendary lore<br />

<strong>of</strong> European Masonry is to be found in the<br />

Jewish Talmud .<br />

Hfifedha. <strong>The</strong> second <strong>of</strong> the four gods<br />

worshiped by the Arab tribe <strong>of</strong> Ad, before the<br />

time <strong>of</strong> Mohammed, to which Hfld, or Heber,<br />

was sent. <strong>The</strong>se were SAkia, the god <strong>of</strong> rain ;<br />

Hafedha, the preserver from danger ; Razeka,<br />

the provider <strong>of</strong> food ; and S51ema, the god <strong>of</strong><br />

health .<br />

Hagar. <strong>The</strong> old lectures taught the doctrine,<br />

and hence it was the theory <strong>of</strong> the<br />

Masons <strong>of</strong> the eighteenth century, that the<br />

landmark which requires all candidates for initiation<br />

to be free born is derived from the fact<br />

that the promise which was given to Isaac, the<br />

free-born son <strong>of</strong> Abraham and Sarah, was<br />

denied to Ishmael, the slave-born son <strong>of</strong> the<br />

Egyptian bondwoman Hagar . This theory is<br />

entertained by Oliver in all his writings, as a<br />

part <strong>of</strong> the old <strong>Masonic</strong> system . (See Free<br />

Born .)<br />

Haggai . According to Jewish tradition,<br />

Haggai was born in Babylon during the captivity,<br />

and being a young man at the time <strong>of</strong><br />

the liberation by Cyrus, he came to Jerusalem<br />

H<br />

HALL 313<br />

in company with Joshua and Zerubbabel, to<br />

aid in the rebuilding <strong>of</strong> the Temple . <strong>The</strong><br />

work being suspended during the reigns <strong>of</strong> the<br />

two immediate successors <strong>of</strong> Cyrus, on the accession<br />

<strong>of</strong> Darius, Haggai urged the renewal <strong>of</strong><br />

the undertaking, and for that purpose obtained<br />

the sanction <strong>of</strong> the king . Animated by<br />

the courage and patriotism <strong>of</strong> Haggai and<br />

Zechariah, the people prosecuted the work<br />

with vigor, and the second Temple was completed<br />

and dedicated in the year 516 B .c.<br />

In the Royal Arch system <strong>of</strong> America, Haggai<br />

represents the scribe, or third <strong>of</strong>ficer <strong>of</strong> a<br />

Royal Arch Chapter . In the English system<br />

he represents the second <strong>of</strong>ficer, and is called<br />

the prophet .<br />

Hague, <strong>The</strong> . A city <strong>of</strong> the Netherlands,<br />

formerly South Holland . <strong>Freemasonry</strong> was<br />

introduced there in 1731 by the <strong>Grand</strong> Lodge<br />

<strong>of</strong> England, when an occasional Lodge was<br />

opened for the initiation <strong>of</strong> Francis, Duke <strong>of</strong><br />

Lorraine, afterward Emperor <strong>of</strong> Germany.<br />

Between that year and 1735 an English and a<br />

Dutch Lodge were regularly instituted, from<br />

which other Lodges in I olland subsequently<br />

proceeded . In 1749, the Lodge at <strong>The</strong> Hague<br />

assumed the name <strong>of</strong> "<strong>The</strong> Mother Lodge <strong>of</strong><br />

the Royal Union," whence resulted the National<br />

<strong>Grand</strong> Lodge, which declared its independence<br />

<strong>of</strong> the <strong>Grand</strong> Lodge <strong>of</strong> England in<br />

1770 . (See Netherlands .)<br />

Hah . <strong>The</strong> Hebrew definite article 1, "the ."<br />

It forms the second syllable <strong>of</strong> the Substitute<br />

Word .<br />

Hail or Hale. This word is used among<br />

Masons with two very different signification .<br />

1 . When addressed as an inquiry to a visiting<br />

brother it has the same import as that in<br />

which it is used under like circumstances by<br />

mariners . Thus : "Whence do you bail?"<br />

that is,"Of what Lodge are you a member?"<br />

Used in this sense, it comes from the Saxon<br />

term <strong>of</strong> salutation "H . L," and should be<br />

spelled "hail ." 2. Its second use is confined<br />

to what Masons understand by the "tie," and<br />

in this sense it signifies to conceal, being derived<br />

from the Saxon word "JELAN," to hide,<br />

the e being pronounced in Anglo-Saxon as a<br />

in the word fate . By the rules <strong>of</strong> etymology,<br />

it should be spelled "hale," but is usually<br />

spelled "hele ." <strong>The</strong> preservation <strong>of</strong> this Saxon<br />

word in the <strong>Masonic</strong> dialect, while it has<br />

ceased to exist in the vernacular, is a striking<br />

pro<strong>of</strong> <strong>of</strong> the antiquity <strong>of</strong> the Order and its<br />

ceremonies in England . "In the western parts<br />

<strong>of</strong> England," says Lord King (Crit . Hist . Ap .<br />

Creed, p . 178), "at this very day, to hele over<br />

anything signifies, among the common people,<br />

to cover it ; and he that covereth an house with<br />

tile or slate is called a helliar ."<br />

Hall Committee . A committee established<br />

in all Lodges and <strong>Grand</strong> Lodges which<br />

own the building in which they meet, to which<br />

is entrusted the supervision <strong>of</strong> the building .<br />

<strong>The</strong> <strong>Grand</strong> Lodge <strong>of</strong> England first appointed

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