Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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CHARTER<br />
CHERUBIM 145<br />
bodies <strong>of</strong> a jurisdiction, and by their representatives<br />
compose the <strong>Grand</strong> Lodge .<br />
Charter Member. A Mason whose name<br />
is attached to the petitiou upon which a Charter<br />
or Warrant <strong>of</strong> Constitution has been<br />
granted to a Lodge, Chapter, or other subordinate<br />
body.<br />
Charter <strong>of</strong> CologMe . See Cologne, Charter<br />
Of.<br />
Charter <strong>of</strong> WTansmission . See Transmission,<br />
Charter <strong>of</strong>.<br />
Chasidim . In Hebrew, C I-1`bM, meaning<br />
saints. T>; le name <strong>of</strong> a sect which existed in<br />
the time <strong>of</strong> the Maccabees, and which was<br />
organized for the purpose <strong>of</strong> opposing innovatioris<br />
upon the Jewish faith. <strong>The</strong>ir, essential<br />
principles were to observe all the ritual laws<br />
<strong>of</strong> purification, to meet frequently for devotion,<br />
to submit to acts <strong>of</strong> self-denial and mortification,<br />
to have all things in common, and<br />
sometimes to withdraw from society and to<br />
devote themselves to contemplation . Lawrie,<br />
who seeks to connect them with the <strong>Masonic</strong><br />
Institution as a continuation <strong>of</strong> the Masons <strong>of</strong><br />
the Solomonic era, describes them under the<br />
name <strong>of</strong> "Kasideans" as "a religious Fraternity,<br />
or an order <strong>of</strong> the KNIGHTS OF THE<br />
TEMPLE OF JERUSALEM, who bound themselves<br />
to adorn the porches <strong>of</strong> that magnificent<br />
structure, and to preserve it from injury and<br />
decay . This association was composed <strong>of</strong> the<br />
gr eatest men <strong>of</strong> Israel, who were distinguished<br />
Poor their charitable and peaceful dispositions,<br />
and always signalized themselves by their<br />
ardent zeal for the purity and preservation <strong>of</strong><br />
the Temple ." (History <strong>of</strong> <strong>Freemasonry</strong>, p .<br />
38.)<br />
Chastanler, Benedict .<br />
A French surgeon,<br />
who in the year 1767 introduced into<br />
England a modification <strong>of</strong> the Rite <strong>of</strong> Pernetty,<br />
in nine degrees, and established a<br />
Lodge in London under the name <strong>of</strong> the "Illuminated<br />
<strong>The</strong>osophists" ; which, however,<br />
according to Lenning, soon abandoned the<br />
<strong>Masonic</strong> forms, and was converted into a mere<br />
theosophic sect, intended to propagate the<br />
religious system <strong>of</strong> Swedenborg . Mr. White,<br />
in his Life <strong>of</strong> Emanuel Swedenborg (Lend .,<br />
1868, p . 683), gives an account <strong>of</strong> "<strong>The</strong> <strong>The</strong>osophical<br />
Society, instituted for the purpose<br />
<strong>of</strong> promoting the Heavenly Doctrines <strong>of</strong> the<br />
New Jerusalem by translating., printing, and<br />
publishing the theological writings <strong>of</strong> Emanuel<br />
Swedenborg ." This society was formed in<br />
1784, and met on Sundays and Thursdays at<br />
chambers in New Court, Middle Temple, for<br />
the discussion <strong>of</strong> Swedenborg's writings .<br />
Among the twenty-five persons mentioned by<br />
White as having either joined the society or<br />
sympathized with its object, we find the name<br />
<strong>of</strong> "Benedict Chastanier, French Surgeon, 62<br />
Tottenham Court ." <strong>The</strong> nine degrees <strong>of</strong> Chastanier's<br />
Rite <strong>of</strong> Illuminated <strong>The</strong>osophists are<br />
as follows : 1, 2, and 3, Symbolic degrees ; 4,<br />
5, 6, <strong>The</strong>osophic Apprentice, Fellow-Craft,<br />
and Master ; 7, Sublime Scottish Mason, or<br />
Celestial Jerusalem ; 8, Blue Brother ; and 9,<br />
Red Brother.<br />
Chastity . In the Regius or Halliwell MS .<br />
<strong>of</strong> the Constitutions <strong>of</strong> Masonry, wfltten not<br />
later than the latter part <strong>of</strong> the fourteenth<br />
century, the seventh point is in these words :<br />
"Thou schal not by thy maystres wyf ly .<br />
NY by thy felows yn no manner wyse,<br />
Lest the Craft wolde the despyse ;<br />
Ny by thy felows concubyne,<br />
No more thou woldest he dede by tbyne .'.'<br />
Again, in the Constitutions known as the<br />
Matthew Cooke MS., the date <strong>of</strong> which is<br />
about the latter part <strong>of</strong> the fifteenth century,<br />
the same regulation is enforced in these words :<br />
"<strong>The</strong> 7th Point . That he covet not the<br />
ne the daughter <strong>of</strong> his masters, nother <strong>of</strong><br />
fellows but if [unless] hit be in maryage ."<br />
So all through the Old Constitutions and<br />
Charges, we find this admonition to respect<br />
the chastity <strong>of</strong> our brethren's wives and daughters<br />
; an admonition which, it is scarcely necessary<br />
to say, is continued to this day.<br />
Chasuble . <strong>The</strong> outer dress which is worn<br />
by the priest at the altar service, and is an<br />
imitation <strong>of</strong> the old Roman toga . It is a circular<br />
cloth, which falls down over the body so<br />
as completely to cover it, with an aperture in<br />
the center for the head to pass through . It is<br />
used in the ceremonies <strong>of</strong> the Rose Croix Degree<br />
.<br />
Checkered Floor. See Mosaic Pavement<br />
.<br />
Chef-d'oeuvre. It was a custom among<br />
many <strong>of</strong> the guilds, and especially among the<br />
Compagnons du Devoir, who sprang up in the<br />
sixteenth century in France, on the decay <strong>of</strong><br />
<strong>Freemasonry</strong> in that kingdom, and as one <strong>of</strong><br />
its results, to require every Apprentice, before<br />
be could be admitted to the freedom <strong>of</strong><br />
the guild, to present a piece <strong>of</strong> finished work as<br />
a pro<strong>of</strong> <strong>of</strong> his skill in the art in which he had<br />
been instructed . <strong>The</strong> piece <strong>of</strong> work was called<br />
his chef-d'oeuvre, or masterpiece .<br />
Chereau, Antoine Gui liaume. A painter<br />
in Paris, who published, in 1806, two hermetico-philosophical<br />
brochures entitled Explication<br />
de la Pierre Cubique, and Explication<br />
de la Croix Philosophique ; or Explanations <strong>of</strong><br />
the Cubical Stone and <strong>of</strong> the Philosophical<br />
Cross. <strong>The</strong>se works are brief, but give much<br />
interesting information on the ritualism and<br />
symbolism <strong>of</strong> the high degrees. <strong>The</strong>y -<br />
have<br />
been republished by Tessier in his anuel<br />
General, without, however, any acknowledgment<br />
to the original author .<br />
Cherubim . <strong>The</strong> second order <strong>of</strong> the angelic<br />
hierarchy, the first being the seraphim .<br />
<strong>The</strong> two cherubim that overtopped the mercyseat<br />
or covering <strong>of</strong> the ark, in the holy <strong>of</strong> holies,<br />
were placed there by Moses, in obedience<br />
to the orders <strong>of</strong> God : "And thou shalt make<br />
two cherubims <strong>of</strong> gold, <strong>of</strong> beaten work shalt<br />
thou make them, in the two ends <strong>of</strong> the mercyseat.<br />
And the cherubims, shall stretch forth<br />
their wings on high, covering the mercy-seat<br />
with their wings, and their faces shall look one<br />
to another ; towards the mercy-seat shall the<br />
faces <strong>of</strong> the cherubims be." (Exod . xxv. 18,<br />
20.) It was between these cherubim that the<br />
Shekinah or Divine presence rested, and from