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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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CHARTER<br />

CHERUBIM 145<br />

bodies <strong>of</strong> a jurisdiction, and by their representatives<br />

compose the <strong>Grand</strong> Lodge .<br />

Charter Member. A Mason whose name<br />

is attached to the petitiou upon which a Charter<br />

or Warrant <strong>of</strong> Constitution has been<br />

granted to a Lodge, Chapter, or other subordinate<br />

body.<br />

Charter <strong>of</strong> CologMe . See Cologne, Charter<br />

Of.<br />

Charter <strong>of</strong> WTansmission . See Transmission,<br />

Charter <strong>of</strong>.<br />

Chasidim . In Hebrew, C I-1`bM, meaning<br />

saints. T>; le name <strong>of</strong> a sect which existed in<br />

the time <strong>of</strong> the Maccabees, and which was<br />

organized for the purpose <strong>of</strong> opposing innovatioris<br />

upon the Jewish faith. <strong>The</strong>ir, essential<br />

principles were to observe all the ritual laws<br />

<strong>of</strong> purification, to meet frequently for devotion,<br />

to submit to acts <strong>of</strong> self-denial and mortification,<br />

to have all things in common, and<br />

sometimes to withdraw from society and to<br />

devote themselves to contemplation . Lawrie,<br />

who seeks to connect them with the <strong>Masonic</strong><br />

Institution as a continuation <strong>of</strong> the Masons <strong>of</strong><br />

the Solomonic era, describes them under the<br />

name <strong>of</strong> "Kasideans" as "a religious Fraternity,<br />

or an order <strong>of</strong> the KNIGHTS OF THE<br />

TEMPLE OF JERUSALEM, who bound themselves<br />

to adorn the porches <strong>of</strong> that magnificent<br />

structure, and to preserve it from injury and<br />

decay . This association was composed <strong>of</strong> the<br />

gr eatest men <strong>of</strong> Israel, who were distinguished<br />

Poor their charitable and peaceful dispositions,<br />

and always signalized themselves by their<br />

ardent zeal for the purity and preservation <strong>of</strong><br />

the Temple ." (History <strong>of</strong> <strong>Freemasonry</strong>, p .<br />

38.)<br />

Chastanler, Benedict .<br />

A French surgeon,<br />

who in the year 1767 introduced into<br />

England a modification <strong>of</strong> the Rite <strong>of</strong> Pernetty,<br />

in nine degrees, and established a<br />

Lodge in London under the name <strong>of</strong> the "Illuminated<br />

<strong>The</strong>osophists" ; which, however,<br />

according to Lenning, soon abandoned the<br />

<strong>Masonic</strong> forms, and was converted into a mere<br />

theosophic sect, intended to propagate the<br />

religious system <strong>of</strong> Swedenborg . Mr. White,<br />

in his Life <strong>of</strong> Emanuel Swedenborg (Lend .,<br />

1868, p . 683), gives an account <strong>of</strong> "<strong>The</strong> <strong>The</strong>osophical<br />

Society, instituted for the purpose<br />

<strong>of</strong> promoting the Heavenly Doctrines <strong>of</strong> the<br />

New Jerusalem by translating., printing, and<br />

publishing the theological writings <strong>of</strong> Emanuel<br />

Swedenborg ." This society was formed in<br />

1784, and met on Sundays and Thursdays at<br />

chambers in New Court, Middle Temple, for<br />

the discussion <strong>of</strong> Swedenborg's writings .<br />

Among the twenty-five persons mentioned by<br />

White as having either joined the society or<br />

sympathized with its object, we find the name<br />

<strong>of</strong> "Benedict Chastanier, French Surgeon, 62<br />

Tottenham Court ." <strong>The</strong> nine degrees <strong>of</strong> Chastanier's<br />

Rite <strong>of</strong> Illuminated <strong>The</strong>osophists are<br />

as follows : 1, 2, and 3, Symbolic degrees ; 4,<br />

5, 6, <strong>The</strong>osophic Apprentice, Fellow-Craft,<br />

and Master ; 7, Sublime Scottish Mason, or<br />

Celestial Jerusalem ; 8, Blue Brother ; and 9,<br />

Red Brother.<br />

Chastity . In the Regius or Halliwell MS .<br />

<strong>of</strong> the Constitutions <strong>of</strong> Masonry, wfltten not<br />

later than the latter part <strong>of</strong> the fourteenth<br />

century, the seventh point is in these words :<br />

"Thou schal not by thy maystres wyf ly .<br />

NY by thy felows yn no manner wyse,<br />

Lest the Craft wolde the despyse ;<br />

Ny by thy felows concubyne,<br />

No more thou woldest he dede by tbyne .'.'<br />

Again, in the Constitutions known as the<br />

Matthew Cooke MS., the date <strong>of</strong> which is<br />

about the latter part <strong>of</strong> the fifteenth century,<br />

the same regulation is enforced in these words :<br />

"<strong>The</strong> 7th Point . That he covet not the<br />

ne the daughter <strong>of</strong> his masters, nother <strong>of</strong><br />

fellows but if [unless] hit be in maryage ."<br />

So all through the Old Constitutions and<br />

Charges, we find this admonition to respect<br />

the chastity <strong>of</strong> our brethren's wives and daughters<br />

; an admonition which, it is scarcely necessary<br />

to say, is continued to this day.<br />

Chasuble . <strong>The</strong> outer dress which is worn<br />

by the priest at the altar service, and is an<br />

imitation <strong>of</strong> the old Roman toga . It is a circular<br />

cloth, which falls down over the body so<br />

as completely to cover it, with an aperture in<br />

the center for the head to pass through . It is<br />

used in the ceremonies <strong>of</strong> the Rose Croix Degree<br />

.<br />

Checkered Floor. See Mosaic Pavement<br />

.<br />

Chef-d'oeuvre. It was a custom among<br />

many <strong>of</strong> the guilds, and especially among the<br />

Compagnons du Devoir, who sprang up in the<br />

sixteenth century in France, on the decay <strong>of</strong><br />

<strong>Freemasonry</strong> in that kingdom, and as one <strong>of</strong><br />

its results, to require every Apprentice, before<br />

be could be admitted to the freedom <strong>of</strong><br />

the guild, to present a piece <strong>of</strong> finished work as<br />

a pro<strong>of</strong> <strong>of</strong> his skill in the art in which he had<br />

been instructed . <strong>The</strong> piece <strong>of</strong> work was called<br />

his chef-d'oeuvre, or masterpiece .<br />

Chereau, Antoine Gui liaume. A painter<br />

in Paris, who published, in 1806, two hermetico-philosophical<br />

brochures entitled Explication<br />

de la Pierre Cubique, and Explication<br />

de la Croix Philosophique ; or Explanations <strong>of</strong><br />

the Cubical Stone and <strong>of</strong> the Philosophical<br />

Cross. <strong>The</strong>se works are brief, but give much<br />

interesting information on the ritualism and<br />

symbolism <strong>of</strong> the high degrees. <strong>The</strong>y -<br />

have<br />

been republished by Tessier in his anuel<br />

General, without, however, any acknowledgment<br />

to the original author .<br />

Cherubim . <strong>The</strong> second order <strong>of</strong> the angelic<br />

hierarchy, the first being the seraphim .<br />

<strong>The</strong> two cherubim that overtopped the mercyseat<br />

or covering <strong>of</strong> the ark, in the holy <strong>of</strong> holies,<br />

were placed there by Moses, in obedience<br />

to the orders <strong>of</strong> God : "And thou shalt make<br />

two cherubims <strong>of</strong> gold, <strong>of</strong> beaten work shalt<br />

thou make them, in the two ends <strong>of</strong> the mercyseat.<br />

And the cherubims, shall stretch forth<br />

their wings on high, covering the mercy-seat<br />

with their wings, and their faces shall look one<br />

to another ; towards the mercy-seat shall the<br />

faces <strong>of</strong> the cherubims be." (Exod . xxv. 18,<br />

20.) It was between these cherubim that the<br />

Shekinah or Divine presence rested, and from

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