Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
BIBLE-BEARER<br />
BLACKBOARD 105<br />
the manuscripts before the revival as the book<br />
upon which the covenant was taken, but it<br />
was never referred to as a great light . In the<br />
old ritual, <strong>of</strong> which a copy from the Royal<br />
Library <strong>of</strong> Berlin is given by Krause (Drei<br />
alt. Kunsturk, i . 32) there is no mention <strong>of</strong> the<br />
Bible as one <strong>of</strong> the lights. Preston made it a<br />
part <strong>of</strong> the furniture <strong>of</strong> the Lodge ; but in<br />
rituals <strong>of</strong> about 1760 it is described as one <strong>of</strong><br />
the three great lights. In the American system,<br />
the Bible is both a piece <strong>of</strong> furniture and<br />
a great light.<br />
Bible-Bearer . In <strong>Masonic</strong> processions the<br />
oldest Master Mason present is generally<br />
selected to carry the open Bible, Square, and<br />
Compasses on a cushion before the Chaplain .<br />
This brother is called the Bible-Bearer . <strong>The</strong><br />
" <strong>Grand</strong> Bible-Bearer " is an <strong>of</strong>ficer <strong>of</strong> the<br />
<strong>Grand</strong> Lodge <strong>of</strong> Scotland .<br />
Bibliography . In French, we have a<br />
Bibliographie des Ouvrages, Opuscules Encycliques<br />
ou ccrits les plus remarquables, publics<br />
sur 1'histoire de la Franc-Maconnerie depuis,<br />
1723,,jusques en 1814 . It is by Thory, and is<br />
contained in the first volume <strong>of</strong> his Acta<br />
Latomorum. Though not full, it is useful,<br />
especially in respect to French works, and it<br />
is to be regretted that it stops at a period<br />
anterior to the Augustan age <strong>of</strong> <strong>Masonic</strong><br />
literature . In German, we have the work <strong>of</strong><br />
Dr . Georg Kloss entitled Bibliographie der<br />
Freimaurerei, published at Frankfort in 1844.<br />
At the time <strong>of</strong> its publication it was an almost<br />
exhaustive work, and contains the titles<br />
<strong>of</strong> about six thousand volumes . See also<br />
Bibliography in this work (vol . ii .) .<br />
Bielfeld, Jacob Frederick . Baron Bielfeld<br />
was born March 31, 1717, and died April<br />
5, 1770. He was envoy from the court <strong>of</strong><br />
Prussia to <strong>The</strong> Hague, and a familiar associate<br />
<strong>of</strong> Frederick the Great in the youthful days <strong>of</strong><br />
that Prince before he ascended the throne .<br />
He was one <strong>of</strong> the founders <strong>of</strong> the Lodge <strong>of</strong><br />
the Three Globes in Berlin, which afterward<br />
became a <strong>Grand</strong> Lodge . Through his influence<br />
Frederick was induced to become a<br />
Mason . In Bielfeld's Freundschaftlicher Briefe,<br />
or "Familiar Letters," are to be found an account<br />
<strong>of</strong> the initiation <strong>of</strong> the Prince, and other<br />
curious details concerning <strong>Freemasonry</strong> .<br />
Birkhead, Matthew . A Mason who owes<br />
his reputation to the fact that he was the<br />
author <strong>of</strong> the universally known Entered<br />
Apprentice's song, beginning :<br />
"Come let us prepare,<br />
We Brothers that are<br />
Assembled on merry occasions ;<br />
Let's drink, laugh, and sing ;<br />
Our wine has a spring .<br />
Here's a health to an Accepted Mason ."<br />
This song first appeared in Read's Weekly<br />
Journal for December 1, 1722, and then was<br />
published in the Book <strong>of</strong> Constitutions in 1723,<br />
after the death <strong>of</strong> its author, which occurred on<br />
December 30, 1722 .<br />
Birkhead was a singer and actor at Drury<br />
Lane <strong>The</strong>ater in London, and was Master <strong>of</strong><br />
Lodge V when Dr. Anderson was preparing<br />
his Constitutions . His funeral is thus described<br />
in Read's Weekly Journal for January<br />
12, 1723 : "Mr . Birkhead was last Saturday<br />
night carried from his Lodgings in Whichstreet<br />
to be interr'd at St . Clements Danes ;<br />
the Pall was supported by six Free-Masons<br />
belonging toDrury-Lane Play-house ; the other<br />
Members <strong>of</strong> that particular Lodge <strong>of</strong> which<br />
he was a Warden, with a vast number <strong>of</strong> other<br />
Accepted-Masons, followed two and two ; both<br />
the Pall-bearers and others were in their whiteaprons."<br />
(See Tune;Freemasons.) (E .L.H .)<br />
Black . Black, in the <strong>Masonic</strong> ritual, is<br />
constantly the symbol <strong>of</strong> grief . This is perfectly<br />
consistent with its use in the world,<br />
where black has from remote antiquity been<br />
adopted as the garment <strong>of</strong> mourning.<br />
In Masonry this color is confined to but a<br />
few degrees, but everywhere has the single<br />
meaning <strong>of</strong> sorrow. Thus in the French Rite,<br />
during the ceremony <strong>of</strong> raising a candidate to<br />
the Master's Degree, the Lodge is clothed in<br />
black strewed with tears, as a token <strong>of</strong> grief for<br />
the loss <strong>of</strong> a distinguished member <strong>of</strong> the Fraternity,<br />
whose tragic history is commemorated<br />
in that degree . This usage is not however,<br />
observed in the York Rite . <strong>The</strong> black <strong>of</strong> the'<br />
Elected Knights <strong>of</strong> Nine, the Illustrious Elect<br />
<strong>of</strong> Fifteen, and the Sublime Knights Elected,<br />
in the Scottish Rite, has a similar import .<br />
In the degree <strong>of</strong> Noachite, black appears to<br />
have been adopted as a symbol <strong>of</strong> grief, tempered<br />
with humility, which is the virtue<br />
principally dilated on in the degree .<br />
<strong>The</strong> garments <strong>of</strong> the Knights Templar were<br />
originally white, but after the death <strong>of</strong> their<br />
martyred <strong>Grand</strong> Master, James de Molay,<br />
the modern Knights assumed a black dress as<br />
a token <strong>of</strong> grief for his loss . <strong>The</strong> same reason<br />
led to the adoption <strong>of</strong> black as the appropriate<br />
color in the Scottish Rite <strong>of</strong> the Knights <strong>of</strong><br />
Kadosh and the Sublime Princes <strong>of</strong> the Royal<br />
Secret. <strong>The</strong> modern American modification<br />
<strong>of</strong> the Templar costume destroys all reference<br />
to this historical fact .<br />
One exception to this symbolism <strong>of</strong> black is<br />
to be found in the degree <strong>of</strong> Select Master<br />
where the vestments are <strong>of</strong> black bordered<br />
with red, the combination <strong>of</strong> the two colors<br />
showing that the degree is properly placed<br />
between the Royal Arch and Templar degrees,<br />
while the black is a symbol <strong>of</strong> silence and<br />
secrecy, the distinguishing virtues <strong>of</strong> a Select<br />
Master .<br />
Blackball . <strong>The</strong> ball used in a <strong>Masonic</strong><br />
ballot by those who do not wish the candidate<br />
to be admitted . Hence, when an applicant<br />
is rejected he is said to be "blackballed ."<br />
<strong>The</strong> use oi black balls may be traced as far<br />
back as the ancient Romans . Thus, Ovid<br />
says (Met ., xv. 41), that in trials it was the<br />
custom <strong>of</strong> the ancients to condemn the<br />
prisoner by black pebbles or to acquit him by<br />
white ones .<br />
" Mos erat antiquus, niveis atrisque lapillis,<br />
His damnare reos, illis absolvere culpes ."<br />
Blackboard . In German Lodges the<br />
Schwarze Tafel, or Blackboard, is that on