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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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BIBLE-BEARER<br />

BLACKBOARD 105<br />

the manuscripts before the revival as the book<br />

upon which the covenant was taken, but it<br />

was never referred to as a great light . In the<br />

old ritual, <strong>of</strong> which a copy from the Royal<br />

Library <strong>of</strong> Berlin is given by Krause (Drei<br />

alt. Kunsturk, i . 32) there is no mention <strong>of</strong> the<br />

Bible as one <strong>of</strong> the lights. Preston made it a<br />

part <strong>of</strong> the furniture <strong>of</strong> the Lodge ; but in<br />

rituals <strong>of</strong> about 1760 it is described as one <strong>of</strong><br />

the three great lights. In the American system,<br />

the Bible is both a piece <strong>of</strong> furniture and<br />

a great light.<br />

Bible-Bearer . In <strong>Masonic</strong> processions the<br />

oldest Master Mason present is generally<br />

selected to carry the open Bible, Square, and<br />

Compasses on a cushion before the Chaplain .<br />

This brother is called the Bible-Bearer . <strong>The</strong><br />

" <strong>Grand</strong> Bible-Bearer " is an <strong>of</strong>ficer <strong>of</strong> the<br />

<strong>Grand</strong> Lodge <strong>of</strong> Scotland .<br />

Bibliography . In French, we have a<br />

Bibliographie des Ouvrages, Opuscules Encycliques<br />

ou ccrits les plus remarquables, publics<br />

sur 1'histoire de la Franc-Maconnerie depuis,<br />

1723,,jusques en 1814 . It is by Thory, and is<br />

contained in the first volume <strong>of</strong> his Acta<br />

Latomorum. Though not full, it is useful,<br />

especially in respect to French works, and it<br />

is to be regretted that it stops at a period<br />

anterior to the Augustan age <strong>of</strong> <strong>Masonic</strong><br />

literature . In German, we have the work <strong>of</strong><br />

Dr . Georg Kloss entitled Bibliographie der<br />

Freimaurerei, published at Frankfort in 1844.<br />

At the time <strong>of</strong> its publication it was an almost<br />

exhaustive work, and contains the titles<br />

<strong>of</strong> about six thousand volumes . See also<br />

Bibliography in this work (vol . ii .) .<br />

Bielfeld, Jacob Frederick . Baron Bielfeld<br />

was born March 31, 1717, and died April<br />

5, 1770. He was envoy from the court <strong>of</strong><br />

Prussia to <strong>The</strong> Hague, and a familiar associate<br />

<strong>of</strong> Frederick the Great in the youthful days <strong>of</strong><br />

that Prince before he ascended the throne .<br />

He was one <strong>of</strong> the founders <strong>of</strong> the Lodge <strong>of</strong><br />

the Three Globes in Berlin, which afterward<br />

became a <strong>Grand</strong> Lodge . Through his influence<br />

Frederick was induced to become a<br />

Mason . In Bielfeld's Freundschaftlicher Briefe,<br />

or "Familiar Letters," are to be found an account<br />

<strong>of</strong> the initiation <strong>of</strong> the Prince, and other<br />

curious details concerning <strong>Freemasonry</strong> .<br />

Birkhead, Matthew . A Mason who owes<br />

his reputation to the fact that he was the<br />

author <strong>of</strong> the universally known Entered<br />

Apprentice's song, beginning :<br />

"Come let us prepare,<br />

We Brothers that are<br />

Assembled on merry occasions ;<br />

Let's drink, laugh, and sing ;<br />

Our wine has a spring .<br />

Here's a health to an Accepted Mason ."<br />

This song first appeared in Read's Weekly<br />

Journal for December 1, 1722, and then was<br />

published in the Book <strong>of</strong> Constitutions in 1723,<br />

after the death <strong>of</strong> its author, which occurred on<br />

December 30, 1722 .<br />

Birkhead was a singer and actor at Drury<br />

Lane <strong>The</strong>ater in London, and was Master <strong>of</strong><br />

Lodge V when Dr. Anderson was preparing<br />

his Constitutions . His funeral is thus described<br />

in Read's Weekly Journal for January<br />

12, 1723 : "Mr . Birkhead was last Saturday<br />

night carried from his Lodgings in Whichstreet<br />

to be interr'd at St . Clements Danes ;<br />

the Pall was supported by six Free-Masons<br />

belonging toDrury-Lane Play-house ; the other<br />

Members <strong>of</strong> that particular Lodge <strong>of</strong> which<br />

he was a Warden, with a vast number <strong>of</strong> other<br />

Accepted-Masons, followed two and two ; both<br />

the Pall-bearers and others were in their whiteaprons."<br />

(See Tune;Freemasons.) (E .L.H .)<br />

Black . Black, in the <strong>Masonic</strong> ritual, is<br />

constantly the symbol <strong>of</strong> grief . This is perfectly<br />

consistent with its use in the world,<br />

where black has from remote antiquity been<br />

adopted as the garment <strong>of</strong> mourning.<br />

In Masonry this color is confined to but a<br />

few degrees, but everywhere has the single<br />

meaning <strong>of</strong> sorrow. Thus in the French Rite,<br />

during the ceremony <strong>of</strong> raising a candidate to<br />

the Master's Degree, the Lodge is clothed in<br />

black strewed with tears, as a token <strong>of</strong> grief for<br />

the loss <strong>of</strong> a distinguished member <strong>of</strong> the Fraternity,<br />

whose tragic history is commemorated<br />

in that degree . This usage is not however,<br />

observed in the York Rite . <strong>The</strong> black <strong>of</strong> the'<br />

Elected Knights <strong>of</strong> Nine, the Illustrious Elect<br />

<strong>of</strong> Fifteen, and the Sublime Knights Elected,<br />

in the Scottish Rite, has a similar import .<br />

In the degree <strong>of</strong> Noachite, black appears to<br />

have been adopted as a symbol <strong>of</strong> grief, tempered<br />

with humility, which is the virtue<br />

principally dilated on in the degree .<br />

<strong>The</strong> garments <strong>of</strong> the Knights Templar were<br />

originally white, but after the death <strong>of</strong> their<br />

martyred <strong>Grand</strong> Master, James de Molay,<br />

the modern Knights assumed a black dress as<br />

a token <strong>of</strong> grief for his loss . <strong>The</strong> same reason<br />

led to the adoption <strong>of</strong> black as the appropriate<br />

color in the Scottish Rite <strong>of</strong> the Knights <strong>of</strong><br />

Kadosh and the Sublime Princes <strong>of</strong> the Royal<br />

Secret. <strong>The</strong> modern American modification<br />

<strong>of</strong> the Templar costume destroys all reference<br />

to this historical fact .<br />

One exception to this symbolism <strong>of</strong> black is<br />

to be found in the degree <strong>of</strong> Select Master<br />

where the vestments are <strong>of</strong> black bordered<br />

with red, the combination <strong>of</strong> the two colors<br />

showing that the degree is properly placed<br />

between the Royal Arch and Templar degrees,<br />

while the black is a symbol <strong>of</strong> silence and<br />

secrecy, the distinguishing virtues <strong>of</strong> a Select<br />

Master .<br />

Blackball . <strong>The</strong> ball used in a <strong>Masonic</strong><br />

ballot by those who do not wish the candidate<br />

to be admitted . Hence, when an applicant<br />

is rejected he is said to be "blackballed ."<br />

<strong>The</strong> use oi black balls may be traced as far<br />

back as the ancient Romans . Thus, Ovid<br />

says (Met ., xv. 41), that in trials it was the<br />

custom <strong>of</strong> the ancients to condemn the<br />

prisoner by black pebbles or to acquit him by<br />

white ones .<br />

" Mos erat antiquus, niveis atrisque lapillis,<br />

His damnare reos, illis absolvere culpes ."<br />

Blackboard . In German Lodges the<br />

Schwarze Tafel, or Blackboard, is that on

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