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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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CONSECRATION<br />

CONSTITUTIONS 175<br />

had entered into an association, probably<br />

with the idea <strong>of</strong> establishing a <strong>Grand</strong> Chapter .<br />

On January 24, 1798, a convention <strong>of</strong> delegates<br />

from Massachusetts, Rhode Island,<br />

Connecticut, and New York was held at<br />

Hartford, when a conference was had on the<br />

subject <strong>of</strong> the two conventions, the delegates<br />

from Connecticut uniting with those from the<br />

other States in forming the "<strong>Grand</strong> Royal<br />

Arch Chapter <strong>of</strong> the Northern States <strong>of</strong> America."<br />

By the Constitution then adopted, the<br />

"Deputy <strong>Grand</strong> Chapter" <strong>of</strong> Connecticut was<br />

established . <strong>The</strong> title was changed in the subsequent<br />

year for that <strong>of</strong> "<strong>Grand</strong> Chapter ."<br />

Webb gives the precise date <strong>of</strong> the organization<br />

<strong>of</strong> the <strong>Grand</strong> Chapter as May 17, 1798 .<br />

(See Royal Arch <strong>Grand</strong> Bodies in America.)<br />

<strong>The</strong> <strong>Grand</strong> Council <strong>of</strong> Royal and Select<br />

Masters was organized in 1819 .<br />

<strong>The</strong> <strong>Grand</strong> Encampment <strong>of</strong> Knights Templar<br />

was organized September 13, 1827, but is<br />

now known as the <strong>Grand</strong> Commandery .<br />

Consecration. <strong>The</strong> appropriating or dedicating,<br />

with certain ceremonies, anything to<br />

sacred purposes or <strong>of</strong>fices by separating it<br />

from common use . Hobbes, in his Leviathan<br />

(p. iv ., c . 44), gives the best definition <strong>of</strong> this<br />

ceremony . "To consecrate is, in Scripture, to<br />

<strong>of</strong>fer, give, or dedicate, in pious and decent<br />

language and gesture, a man, or any other<br />

thin, to God, by separating it from common<br />

use .' <strong>Masonic</strong> Lodges, like ancient temples<br />

and modern churches, have always been consecrated.<br />

<strong>The</strong> rite <strong>of</strong> consecration is performed<br />

by the <strong>Grand</strong> Master, when the Lodge is said<br />

to be consecrated in ample form; by the Deputy<br />

<strong>Grand</strong> Master, when it is said to be consecrated<br />

in due form ; or by the proxy <strong>of</strong> the<br />

<strong>Grand</strong> Master, when it is said to be consecrated<br />

in form. <strong>The</strong> <strong>Grand</strong> Master, accompanied<br />

by his <strong>of</strong>ficers, proceeds to the hall <strong>of</strong><br />

the new Lodge, where, after the performance<br />

<strong>of</strong> those ceremonies which are described in all<br />

manuals and monitors, he solemnly consecrates<br />

the Lodge with the elements <strong>of</strong> corn,<br />

wine, and oil, after which the Lodge is dedicated<br />

and constituted, and the <strong>of</strong>ficers installed<br />

.<br />

Consecration, Elements <strong>of</strong>. Those<br />

things, the use <strong>of</strong> which in the ceremony as<br />

constituent and elementary parts <strong>of</strong> it, are<br />

necessary to the perfecting and legalizing <strong>of</strong><br />

the act <strong>of</strong> consecration . In <strong>Freemasonry</strong>, these<br />

elements are corn, wine, and oil, which see .<br />

Conservators <strong>of</strong> Masonry. About the<br />

year 1859, a Mason <strong>of</strong> some distinction in<br />

Ame*ica pr<strong>of</strong>essed to have discovered, by his<br />

researches, what he called "the true Preston-<br />

Webb Work," and attempted to introduce it<br />

into various jurisdictions, sometimes in opposition<br />

to the wishes <strong>of</strong> the <strong>Grand</strong> Lodge and<br />

leading Masons <strong>of</strong> the State . To aid in the<br />

propagation <strong>of</strong> this ritual, he communicated it<br />

to several persons, who were bound to use all<br />

efforts-to some, indeed, <strong>of</strong> questionable propriety-to<br />

secure its adoption by their respective<br />

<strong>Grand</strong> Lodges. <strong>The</strong>se Masons were<br />

called by him "Conservators," and the order<br />

or society which they constituted was called<br />

the "Conservators' Association ." This association,<br />

and the efforts <strong>of</strong> its chief to extend<br />

his ritual, met with the very general disapproval<br />

<strong>of</strong> the Masons <strong>of</strong> the United States,<br />

and in some jurisdictions led to considerable<br />

disturbance and bad feeling .<br />

Conservators, <strong>Grand</strong> . See <strong>Grand</strong> Conservators<br />

.<br />

Consistory.- <strong>The</strong> meetings <strong>of</strong> members <strong>of</strong><br />

the Thirty-second Degree, or Sublime Princes<br />

<strong>of</strong> the Royal Secret in the Ancient and Accepted<br />

Scottish Rite, are called Consistories .<br />

<strong>The</strong> elective <strong>of</strong>ficers are, according to the ritual<br />

<strong>of</strong> the Southern Jurisdiction <strong>of</strong> the United<br />

States, a Commander-in-Chief, Seneschal,<br />

Preceptor, Chancellor, Minister <strong>of</strong> State,<br />

Almoner, Registrar, and Treasurer. In the<br />

Northern Jurisdiction it is sli*htly different,<br />

the second and third <strong>of</strong>ficers being called Lieutenant-Commanders<br />

. A Consistory confers<br />

the Thirty-first and Thirty-second degrees <strong>of</strong><br />

the Rite.<br />

Consistory, <strong>Grand</strong> . See <strong>Grand</strong> Consisto<br />

Constable, <strong>Grand</strong> . <strong>The</strong> fourth <strong>of</strong>ficer in a<br />

<strong>Grand</strong> Consistory . It is the title which was<br />

formerly given to the leader <strong>of</strong> the land forces<br />

<strong>of</strong> the Knights Templars .<br />

Constantine. See Red Cross <strong>of</strong> Rome and<br />

Constantine .<br />

Constituted, Legally . <strong>The</strong> phrase, a<br />

legally constituted Lodge, is <strong>of</strong> ten used <strong>Masonic</strong>ally<br />

to designate any Lodge working<br />

under proper authority, which necessarily<br />

includes Lodges working under dispensation ;<br />

although, strictly, a Lodge cannot be legally<br />

constituted until it has received its warrant<br />

or charter from the <strong>Grand</strong> Lodge . But so far<br />

as respects the regularity <strong>of</strong> their work<br />

Lodges under dispensation and warranted<br />

Lodges have the same standing .<br />

Constitution <strong>of</strong> a Lodge . Any number <strong>of</strong><br />

Master Masons, not less than seven, being desirous<br />

<strong>of</strong> forming a new Lodge, having previously<br />

obtained a dispensation from the<br />

<strong>Grand</strong> Master, must apply by petition to the<br />

<strong>Grand</strong> Lodge <strong>of</strong> the State in which they reside,<br />

praying for a Charter, or Warrant <strong>of</strong> Constitution,<br />

to enable them to assemble as a regular<br />

Lodge . <strong>The</strong>ir petition being favorably received,<br />

a warrant is immediately granted, and<br />

the <strong>Grand</strong> Master appoints a day for its consecration<br />

and for the installation <strong>of</strong> its <strong>of</strong>ficers .<br />

<strong>The</strong> Lodge having been consecrated, the<br />

<strong>Grand</strong> Master, or person acting as such, declares<br />

the brethren "to be constituted and<br />

formed into a regular Lodge <strong>of</strong> Free and Accepted<br />

Masons," after which the <strong>of</strong>ficers <strong>of</strong><br />

the Lodge are installed. In this declaration <strong>of</strong><br />

the Master, accompanied with the appropriate<br />

ceremonies, consists the constitution <strong>of</strong> the<br />

Lodge . Until a Lodge is thus legally constituted,<br />

it forms no component <strong>of</strong> the constituency<br />

<strong>of</strong> the <strong>Grand</strong> Lodge, can neither elect<br />

<strong>of</strong>ficers nor members, and exists only as a<br />

Lodge under dispensation at the will <strong>of</strong> the<br />

<strong>Grand</strong> Master .<br />

Constitutions <strong>of</strong> 1762 . This is the name<br />

<strong>of</strong> one <strong>of</strong> that series <strong>of</strong> Constitutions, or Reg

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