Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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392 KNIGHT<br />
KNIGHTS<br />
cause in which he has enlisted . It is simply,<br />
as has been said, a point <strong>of</strong> rank above that <strong>of</strong><br />
the Master Mason . It is, therefore, confined<br />
to the high degrees .<br />
Knight Mahadon. (Chevalier Mahadon .)<br />
A degree in the Archives <strong>of</strong> the Lodge <strong>of</strong> St .<br />
Louis des Amis Rkunis at Calais .<br />
Knight <strong>of</strong> Asia, Initiated. See Asia,<br />
Initiated Knights <strong>of</strong>.<br />
Knight <strong>of</strong> Athens. (Chevalier d'AthMes .)<br />
1 . <strong>The</strong> Fifty-second Degree <strong>of</strong> the Rite<br />
<strong>of</strong> Mizraim. 2. A degree in the nomenclar<br />
ture <strong>of</strong> Fustier. 3 . A degree in the Archives<br />
<strong>of</strong> the Mother Lodge <strong>of</strong> the Philosophic Rite<br />
in France .<br />
Knight <strong>of</strong> Aurora . (Chevalier de l'Aurore<br />
.) A degree belonging to the Rite <strong>of</strong> Palestine<br />
. It is a modification <strong>of</strong> the Kadosh, and<br />
is cited in the collection <strong>of</strong> Fustier. In the collection<br />
<strong>of</strong> M . Viany, it is also called Knight <strong>of</strong><br />
Palestine .<br />
Knight <strong>of</strong> Beneficence . (Chevalier de la<br />
Bienfaisance .) <strong>The</strong> Forty-ninth Degree <strong>of</strong><br />
the collection <strong>of</strong> the Metropolitan Chapter <strong>of</strong><br />
France. It is also called Knight <strong>of</strong> Perfect<br />
Silence.<br />
Knight <strong>of</strong> Brightness. (Chevalier de la<br />
Clarte.) <strong>The</strong> Seventh and last degree <strong>of</strong> the<br />
system <strong>of</strong> the Clerks <strong>of</strong> Strict Observance,<br />
called also Magus .<br />
Knight <strong>of</strong> Christ . After the dissolution<br />
<strong>of</strong> the Templars in the fourteenth century,<br />
those knights who resided in Portugal retained<br />
the possessions <strong>of</strong> the Order in that<br />
country, and perpetuated it under the name <strong>of</strong><br />
the Knights <strong>of</strong> Christ . <strong>The</strong>ir badge is a red<br />
cross pattee, charged with a plain white cross .<br />
(See Christ, Order <strong>of</strong>.)<br />
Knight <strong>of</strong> Constantinople. A side degree<br />
; instituted, doubtless, by some lecturer ;<br />
teaching, however, an excellent moral lesson<br />
<strong>of</strong> humility. Its history has no connection<br />
whatever with Masonry . <strong>The</strong> degree is not<br />
very extensively diffused ; but several Masons,<br />
especially in the Western States, are in possession<br />
<strong>of</strong> it . It may be conferred by any<br />
Master Mason on another ; although the<br />
proper performance <strong>of</strong> the ceremonies requires<br />
the assistance <strong>of</strong> several. When the<br />
degree is formally conferred, the body is called<br />
a Council, and consists <strong>of</strong> the following <strong>of</strong>ficers<br />
: Illustrious Sovereign, Chief <strong>of</strong> the Artisans,<br />
Seneschal, Conductor Prefect <strong>of</strong> the<br />
Palace, and Captain <strong>of</strong> the Guards.<br />
Knight <strong>of</strong> Hope . 1 . A species <strong>of</strong> androgynous<br />
Masonry, formerly practised in France .<br />
<strong>The</strong> female members were called Dames or<br />
Ladies <strong>of</strong> Hope . 2 . A synonym <strong>of</strong> Knight <strong>of</strong><br />
the Morning Star, which see.<br />
Knight <strong>of</strong> Iris . (Chevalier de l'Iris .)<br />
<strong>The</strong> Fourth Degree <strong>of</strong> the Hermetic Rite <strong>of</strong><br />
Montpellier .<br />
Knight <strong>of</strong> Jerusalem. (Chevalier deJe,-u<br />
salem .) <strong>The</strong> Sixty-fifth Degree <strong>of</strong> the collection<br />
<strong>of</strong> the Metropolitan Chapter <strong>of</strong> France .<br />
Knight <strong>of</strong> Justice. Knights Hospitalers<br />
<strong>of</strong> St . John <strong>of</strong> Jerusalem or Knights <strong>of</strong> Malta<br />
were called, in the technical language <strong>of</strong> the<br />
Order, Knights <strong>of</strong> Justice .<br />
Knights <strong>of</strong> Malta. This Order, which at<br />
various times in the progress <strong>of</strong> its history received<br />
the names <strong>of</strong> Knights Hospitalers<br />
Knights <strong>of</strong> St . John <strong>of</strong> Jerusalem, Knights <strong>of</strong><br />
Rhodes, and, lastly, Knights <strong>of</strong> Malta, was<br />
one <strong>of</strong> the most important <strong>of</strong> the religious and<br />
military orders <strong>of</strong> knighthood which sprang<br />
into existence during the Crusades which were<br />
instituted for the recovery <strong>of</strong> the Holy Land .<br />
It owes its origin to the Hospitalers <strong>of</strong> Jerusalem,<br />
that wholly religious and charitable Order<br />
which was established at Jerusalem, in 1048<br />
by pious merchants <strong>of</strong> Amalfi for the succor <strong>of</strong><br />
poor and distressed Latin pilgrims. (See Hos-<br />
~italers <strong>of</strong> Jerusalem .) This society, established<br />
when Jerusalem was in possession <strong>of</strong> the<br />
Mohammedans, passed through many vicissitudes,<br />
but lived to see the Holy cty conquered<br />
by the Christian knights . It then received<br />
many accessions from the Crusaders,<br />
who, laying aside their arms, devoted themselves<br />
to the pious avocation <strong>of</strong> attending the<br />
sick . It was then that Gerard, the Rector <strong>of</strong><br />
the Hospital, induced the brethren to take<br />
upon themselves the vows <strong>of</strong> poverty, obedience,<br />
and chastity, which they did at the<br />
hands <strong>of</strong> the Patriarch <strong>of</strong> Jerusalem, who<br />
clothed them in the habit selected for the<br />
Order, which was a plain, black robe bearing<br />
a white cross <strong>of</strong> eight points on the left breast .<br />
This was in the year 1099, and some writers<br />
here date the beginning <strong>of</strong> the Order <strong>of</strong><br />
Knights <strong>of</strong> Malta . But this is an error . It<br />
was not until after the death <strong>of</strong> Gerard that<br />
the Order assumed that military character<br />
which it ever afterward maintained, or, in<br />
other words, that the peaceful Hospitalers <strong>of</strong><br />
Jerusalem became the warlike Knights <strong>of</strong> St .<br />
John.<br />
In 1118, Gerard, the Rector <strong>of</strong> the Hospital,<br />
died, and was succeeded by Raymond du Puy,<br />
whom Marulli, the old chronicler <strong>of</strong> the Order,<br />
in his Vite de' Gran Maestri (Napoli, 1636),<br />
calls "secondo Rettore e primo Maestro ."<br />
<strong>The</strong> peaceful habits and monastic seclusion<br />
<strong>of</strong> the Brethren <strong>of</strong> the Hospital, which had<br />
been fostered by Gerard, no longer suited the<br />
warlike emus <strong>of</strong> his successor . He therefore<br />
proposed a change in the character <strong>of</strong> the society,<br />
by which it should become a military<br />
Order, devoted to active labors in the field<br />
and the protection <strong>of</strong> Palestine from the encroachments<br />
<strong>of</strong> the infidels. This proposition<br />
was warmly approved by Baldwyn II ., King<br />
<strong>of</strong> Jerusalem who, harassed by a continual<br />
warfare, glaxly accepted this addition to his<br />
forces . <strong>The</strong> Order having thus been organized<br />
on a military basis, the members took a<br />
new oath, at the hands <strong>of</strong> the Patriarch <strong>of</strong><br />
Jerusalem, by which they bound themselves<br />
to defend the cause <strong>of</strong> Christianity against the<br />
infidels in the Holy Land to the last drop <strong>of</strong><br />
their blood, but on no account to bear arms<br />
for any other purpose .<br />
This act, done in 1118, is considered as the<br />
beginning <strong>of</strong> the establishment <strong>of</strong> the Order<br />
<strong>of</strong> Knights Hospitalers <strong>of</strong> St . John, <strong>of</strong> which<br />
Raymond du Puy is, by all historians, deemed<br />
the first <strong>Grand</strong> Master .