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Consciousness-Based Education - Maharishi University of ...

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<strong>Consciousness</strong>-based education and governmentSelf <strong>of</strong> the student, which the student experiences during practice <strong>of</strong>the Transcendental Meditation technique.In this way students can always see the relation between what theyare studying and the discipline as a whole, and they can see the disciplineas an expression <strong>of</strong> their own pure consciousness. Again, thisis more than an intellectual formulation—it is the growing reality <strong>of</strong>students’ experience as they develop higher states <strong>of</strong> consciousness.Another strategy is Main Point Charts. Developed by the faculty foreach lesson and posted on the classroom walls, these charts summarizein a few sentences the main points <strong>of</strong> the lesson and their relationshipto the underlying principles <strong>of</strong> consciousness. In this way studentsalways have the lesson as a whole in front <strong>of</strong> them, available at a glance.The next paradigm shiftIf higher education is fundamentally about student learning andgrowth, then <strong>Consciousness</strong>-<strong>Based</strong> education represents a major paradigmshift in the history <strong>of</strong> education. To understand this change, itis useful to reflect on the encouraging paradigm shift that has alreadybeen taking place in education over the past several decades.This shift involves a move from what many call an instruction paradigmto a learning paradigm. In the instruction paradigm, the mission <strong>of</strong>colleges and universities is to provide instruction; this is accomplishedthrough a transfer <strong>of</strong> knowledge from teacher to student. In the learningparadigm, the mission is to produce student learning; this missionis achieved by guiding students in the discovery and construction <strong>of</strong>knowledge.This shift is a vitally important advance in education, leading to moresuccessful outcomes and more rewarding experiences for students andteachers alike. But a further paradigm shift remains, and we can understandit by examining a fundamental feature <strong>of</strong> human experience.<strong>Maharishi</strong> observes that every human experience consists <strong>of</strong> threefundamental components: a knower, a known, and a process <strong>of</strong> knowinglinking knower and known. We may also use the terms experiencer,object <strong>of</strong> experience, and process <strong>of</strong> experiencing, or observer,observed, and process <strong>of</strong> observation.8

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