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Consciousness-Based Education - Maharishi University of ...

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consciousness-based education and governmentthe environment than does the Transcendental Meditation techniquealone, leading to a stronger positive effect on social life (<strong>Maharishi</strong>Mahesh Yogi, 1978).In addition, it was theorized that the collective practice <strong>of</strong> theTM-Sidhi program would enhance the sociological impact even more(<strong>Maharishi</strong> Mahesh Yogi, 1986). This more powerful effect <strong>of</strong> the collectivepractice over individual practice is understood to operate accordingto a general principle <strong>of</strong> coherence in nature. The power or intensity<strong>of</strong> a field is proportional to the square <strong>of</strong> the amplitude <strong>of</strong> the field, andit can be increased by the coherent summation <strong>of</strong> amplitudes from differentsources. This is known in physics as the principle <strong>of</strong> constructiveinterference (Hagelin, 1987b). Generally, physical systems <strong>of</strong> many (N)elements displaying wave phenomena will exhibit such overall coherentfunctioning if the coherent subpopulation (n) is proportional to thesquare root <strong>of</strong> N; in other words, the cumulative effect <strong>of</strong> the coherentelements is proportional to their number squared (n 2 ). Thus, with the<strong>Maharishi</strong> Effect having been demonstrated by 1% <strong>of</strong> the populationpracticing the Transcendental Meditation program, the coherent effecton collective consciousness and behavior created by the group practice<strong>of</strong> the TM-Sidhi program is predicted to require the participation <strong>of</strong>only the square root <strong>of</strong> 1% <strong>of</strong> the population to improve the quality <strong>of</strong>life in society (New Horizons in Criminology, 1979, p. 160). Time-seriesanalysis techniques have indicated this Extended <strong>Maharishi</strong> Effect inseveral different countries (Alexander et al., 1987; Dillbeck et al., 1987;D.W. Orme-Johnson, Alexander, Davies, Chandler & Larimore, 1988;D.W. Orme-Johnson & Dillbeck, 1987), and recently even on a worldwidescale (D.W. Orme-Johnson et al., 1988) during periods when therequired number <strong>of</strong> TM-Sidhi participants have practiced together atspecific assemblies.HypothesesThe Transcendental Meditation technique was introduced in the U.S.in 1959; by 1970, about 200,000 people were practicing the technique.The growth in the number <strong>of</strong> practitioners in the early 1970’s was almostexponential, and 1975 saw a dramatic increase, with more than 225,000new practitioners. By that time, the total number <strong>of</strong> TranscendentalMeditation practitioners had become sufficient to expect that the qual-540

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