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Consciousness-Based Education - Maharishi University of ...

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consciousness-based education and governmentIf man’s contentment is not achieved the very purpose <strong>of</strong> economicsis defeated. It may be stated emphatically that unless a man achievespermanent happiness he will not be contented and satisfied with life. Tobring about this permanent contentment is the final aim <strong>of</strong> economics.(pp. 214–215)<strong>Maharishi</strong> Vedic Science and Technology fulfills this highest goal <strong>of</strong>economics by providing a practical and proven means for bringing individualawareness into alliance with natural law, thus naturally developinghigher states <strong>of</strong> consciousness in the individual and simultaneouslypromoting the growth <strong>of</strong> affluence and fulfillment in society by bringingnational consciousness into alliance with natural law through the<strong>Maharishi</strong> Effect.Research on the Transcendental Meditation and TM-Sidhi Programs<strong>Maharishi</strong>’s Transcendental Meditation program and the moreadvanced TM-Sidhi program have been shown by research to be effectivein improving the quality <strong>of</strong> individual life by enhancing creativity,intelligence, happiness, energy, mental and physical health, and resistanceto stress (e.g., Chalmers, Clements, Schenkluhn, & Weinless,1989; Orme-Johnson & Farrow, 1977; Wallace, Orme-Johnson, &Dillbeck, 1991).The prediction that the quality <strong>of</strong> life in society may be enhancedthrough the <strong>Maharishi</strong> Effect has been empirically investigated in morethan 35 studies since 1974. These studies are discussed in Dillbeck etal. (1987), Hagelin (1987), Orme-Johnson and Dillbeck (1987), Orme-Johnson et al. (1988), and Dillbeck, Banus, Polanzi, and Landrith (1988),and reprinted in Orme-Johnson and Farrow (1977), Chalmers et al.(1989), and Wallace et al. (1990). In addition to the effect on economicperformance, these studies report evidence <strong>of</strong> significant improvementsin such diverse measures <strong>of</strong> the quality <strong>of</strong> life as crime and suicide rates,automobile accidents, notifiable diseases, civil disorder, internationalconflict, terrorism, and composite indices <strong>of</strong> life quality. One attraction<strong>of</strong> <strong>Maharishi</strong>’s field-theoretic description <strong>of</strong> consciousness is that italone seems capable <strong>of</strong> <strong>of</strong>fering a unified and parsimonious explanation<strong>of</strong> these diverse research findings.In the following section we describe the results <strong>of</strong> empirical researchexamining the impact <strong>of</strong> the <strong>Maharishi</strong> Effect on the national econo-416

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